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Epistimologi Burhani Al-Ghazali dan Ibnu Rusyd: Studi Komparasi Niki Sutoyib; Achmad Khudori Soleh
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 23 No. 2 (2023): Vol. 23. No. 2 (2023): Refleksi Jurnal Filsafat dan Pemikiran Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v23i2.5118

Dalam penelitian ini nantinya akan menganalisis pemikiran Al-Ghazali berasal dari golongan Timur dan Ibnu Rusyd berasal dari golongan Barat tentang logika (Burhani), yang mana memiliki perbedaan antara kedua tokoh tersebut menyangkutkan tentang epistimologi burhaninya, menurut pandangan Al-Ghazali wahyu itu memiliki kredibilitas yang pasti dibandingkan dengan akal, karena wahyu bersumber dari tuhan, nah disini Ibnu Rusyd berpandanganbahwa wahyu dan rasional itu saling melengkapi satu sama lain, karena tanpa rasional akal wahyu tidak akan dapat di pahami. Tujuan penelitian ini memberikan jawaban secara ilmiah tentang pemikiran kedua tokoh tersebut dalam hal filsafat Islam, serta memberikan bacaan refleksi untuk khalayak masyarakat secara umum. Metode yang digunaka dalam penelitian ini adalah (Library Research). Hasil dari penelitian ini menghasilkan empat model paradigma, 1) mengenai penjabaran epistimologi burhani baik mengenai sumber, metode dan verifikasinya, 2) pemikiran burhani menurut pendangan al-ghazali baik mengenai sumber, metode, verifikasi dan kedudukan wahyu, 3) pemikiran burhani menurut Ibnu Rusyd baik mengenai sumber, metode, verifikasi dan kedudukan wahyu, lalu akan di sajikan mengenai epistimologi kedua tokoh tersebut baik persaman dan perbedaan yang menyangkut dalam ranah epistimologi burhani, serta kedudukan akal tersediri dalam perspektif kedua tokoh tersebut.

Eps ANALISIS EPISTIMOLOGI BURHANI DALAM PEMBELAJARAN PAI M. Agus Isnaini; Achmad Khudori Soleh
Raudhah - Proud To Be Professional مجلد 8 عدد 1 (2023): Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah-APRIL 2023
Publisher : Sekolah Tinggi Agama Islam Raudhatul Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.48094/raudhah.v8i1.256

Pendidikan agama islam semakin hari turut menjadi perhatian, bukan karena hal baik melainkan sebaliknya, pembejaran PAI cenderung monoton karena banyak disajikan dengan cara ceramah, ditambah lagi disajikan tanpa mencoba menghadirkan akal pikiran siswa secara logis atau bersifat doktirnal, tentunya dalam hal ini siswa akan banyak meraba-raba dalam pikirannya apa yang disampaikan oleh guru. Tujuan penerapan metode burhani dalam pembelajaran PAI adalah menanamkan nilai-nilai islam melalui pendekatan akal pikiran sehingga bisa diimplementasikan dalam menjalani hidup sehari-hari. Metode ini menerapkan penelitian kualitatif deskriptif yang bersifat Library Researc dengan pendekatan conten analisi. Penelitian ini menghasilkan sebuah kesimpulan bahwa meletakkan dasar pengetahuan islam akan mudah dilakukan apabila disampaikan berdasarkan kontekstual, artinya akal pikiran siswa dapat menerima apabila apa yang diajarkan dekat dengan pengalamannya, bukan sekedar penyampaian yang bersifat doctrinal yang menimbulkan pembelajaran menjadi monoton. Untuk mencapai tujuan tersebut maka ada dua metode yang bisa diimplementasikan yaitu metode amsal dan saintifik burhani. Untuk itu implementasi burhani lebih mendorong siswa untuk lebih kritis terhadap berbagai persoalan sehingga pembelajaran bersifat konstruktivistik, keaktifan siswa menjadi nilai lebih dalam peroses pembelajaran karena terdorong untuk mengkomunikasikan realitas yang ditangkap secara masuk di akal sesuai dengan konsep rasionalitas logika.

Solusi Mengatasi Sikap Putus Asa: Pendekatan Tafsir Al-Azhar dalam Perspektif Spiritual dan Sosial Shofia Anahdiah; Achmad Khudori Soleh
MADINAH Vol 11 No 2 (2024): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v11i2.2779

Hopelessness is considered an attitude that is prohibited by Islamic teachings, because Allah Swt. always provides a way out with the best solutions for his servants. One of the basic sources of Islamic teachings that provides solutions is theQuran. Therefore, this research aims to know and understand how to overcome despair. This study examines the relevant verses of the Quran, with the problem of despair and its solution. The Quran and thebook of tafsir byBuya Hamka with thetitle Al Azhar as the first reference material, using the descriptive qualitative content analysis method. Solutions explained in the Quran are explored to overcome the attitude of despair. The results of this study highlight a number of issues, chief among them being (1) the reference of hopelessness in the Koran, where the term "ya'isa" is used thirteen times in nine surahs in distinct contexts. Ya'isa occurs twice, Ya'isu appears three times, and Istaiasa appears once. Furthermore, there are single mentions of istaiasu, ya'iasu, taiasu, ya'uusun, ya'uusan, ya'isna, and yai'asi. (2) Allah Swt. forbids mankind to have a desperate attitude as stated in the Quran surah Az Zumar verse 53 and QS. The prohibition set by Allah Swt. but not just a barrier, but also keeps his people away from something that is dangerous or can harm him that humans may not realize. (3) Solutions to overcome despair by being patient, reading the Qur'an, optimism and doing good deeds

Kantian Criticism: Reinterpreting Epistemology for the Transformation of Sharia Economics Munir, Akhmad Sirojudin; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8483

This study identifies the development of sharia economic epistemology, particularly in terms of the lack of integration of Western epistemological theories, especially Kantian epistemology, into the framework of sharia economics. The purpose of this study is to explore how the reinterpretation of Kantian epistemology can enrich the theory and practice of sharia economics, as well as identify the potential for methodological improvements in sharia economic research. The research method used is qualitative design with a literature study approach and conceptual analysis, which involves thematic and content analysis of relevant academic literature. The results show that the integration of Kantian epistemology can provide a new dimension in sharia economic theory by introducing a priori category and cognitive structure, as well as improving research methodologies with a more reflective and holistic approach. The application of the Kantian principle can also improve sharia economic practices in the global market and support the formation of more adaptive policies. Recommendations for further research include empirical testing of the application of Kantian epistemology in various sectors of the sharia economy, as well as the development of a policy framework based on Kantian principles to improve flexibility and responsiveness to global changes.

A Ismail Raji Al Faruqi's Thoughts on the Wiwitan Tradition in Kedak, Kediri Muhammad Abdur Rozaq; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8506

This research was motivated by changes in the wiwitan tradition which then made relevance to Ismail Raji al-Faruqi's thoughts on social science, in which al-Faruqi's thoughts were associated with Tawhid which is the principle of social order. Tawhid not only emphasizes individual piety but also social piety. Because monotheism is the first determining principle in Islam, its culture and science. This study uses qualitative research with sociological methods, with data collection methods using instruments in the form of documents, interviews, and observations. This research finds some of al-Faruqi's thoughts about the principle of monotheism which is the social order in society. because monotheism is not for seeking the truth within oneself but for others as well, the concept of truth for oneself is just a waste. This is in line with the changes in values in the wiwitan tradition, which produce values from social, economic, religious and spiritual aspects. Which this tradition has a positive impact on religious social life, in terms of monotheism with the form of gratitude to the Almighty by giving alms in the form of giving food to others.

Studi Analisis Aksiologi Pesantren: Eksplorasi Nilai-Nilai Etika dan Estetika Santri Risda Mursyida; Achmad Khudori Soleh; Mohammad Nasih Al Hashas; Alfadhli
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1896

The study of the ethical and aesthetic values of Islamic boarding school students is an interesting topic to analyze from an axiological perspective, considering the close relationship between moral and ethical values in their lives. This study aims to identify the ethical values instilled in Islamic boarding school students and how these values can be applied in their daily lives. The method used in this study is descriptive-analytical with a literature study approach, which involves collecting data from books, scientific articles, and other sources relevant to the issue of ethical and aesthetic values of Islamic boarding school students in the context of axiology. The results of the study show three main points: First, the concept of axiology emphasizes that value can be interpreted as something that has utility or goodness. In philosophy, value theory is closely related to ethical and aesthetic issues. Second, related to the ethics of Islamic boarding school students, there are two main approaches, namely teleology and deontology. The teleological approach focuses on the consequences of actions; for example, if a student violates the rules of the boarding school, then he will receive consequences in the form of takzir. Meanwhile, the deontological theory emphasizes that the good or bad of a behavior is not only judged from its impact, but also from the obligation to comply with existing Islamic boarding school regulations. Third, in terms of the aesthetics of students, there are two categories, namely expressive and functional. Expressive aesthetics reflect the inner expression of an artist through works of art, such as chanting sholawat. On the other hand, functional aesthetics emphasizes that crafts or art are not only seen from the aspect of their function, but also from their beauty, such as the appearance of a clean and tidy student room.

Kantian Criticism: Reinterpreting Epistemology for the Transformation of Sharia Economics Munir, Akhmad Sirojudin; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8483

This study identifies the development of sharia economic epistemology, particularly in terms of the lack of integration of Western epistemological theories, especially Kantian epistemology, into the framework of sharia economics. The purpose of this study is to explore how the reinterpretation of Kantian epistemology can enrich the theory and practice of sharia economics, as well as identify the potential for methodological improvements in sharia economic research. The research method used is qualitative design with a literature study approach and conceptual analysis, which involves thematic and content analysis of relevant academic literature. The results show that the integration of Kantian epistemology can provide a new dimension in sharia economic theory by introducing a priori category and cognitive structure, as well as improving research methodologies with a more reflective and holistic approach. The application of the Kantian principle can also improve sharia economic practices in the global market and support the formation of more adaptive policies. Recommendations for further research include empirical testing of the application of Kantian epistemology in various sectors of the sharia economy, as well as the development of a policy framework based on Kantian principles to improve flexibility and responsiveness to global changes.

A Ismail Raji Al Faruqi's Thoughts on the Wiwitan Tradition in Kedak, Kediri Muhammad Abdur Rozaq; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8506

This research was motivated by changes in the wiwitan tradition which then made relevance to Ismail Raji al-Faruqi's thoughts on social science, in which al-Faruqi's thoughts were associated with Tawhid which is the principle of social order. Tawhid not only emphasizes individual piety but also social piety. Because monotheism is the first determining principle in Islam, its culture and science. This study uses qualitative research with sociological methods, with data collection methods using instruments in the form of documents, interviews, and observations. This research finds some of al-Faruqi's thoughts about the principle of monotheism which is the social order in society. because monotheism is not for seeking the truth within oneself but for others as well, the concept of truth for oneself is just a waste. This is in line with the changes in values in the wiwitan tradition, which produce values from social, economic, religious and spiritual aspects. Which this tradition has a positive impact on religious social life, in terms of monotheism with the form of gratitude to the Almighty by giving alms in the form of giving food to others.

KOMPARASI KONSEP “TERAPI JIWA” IBNU QAYYIM AL JAUZYYAH DAN KAREN HORNEY Amaliya, Risma Nailul; Achmad Khudori Soleh
An Natiq Vol 4 No 1 (2024)
Publisher : University of Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v4i1.20292

Soul therapy in the perspective of Sufism is defined as a process of purifying the soul which involves two main elements, namely tazkiyah (purification) of the soul from the negative traits that exist in every person and tahliyah (decorating the soul with positive traits). Characteristics. From this research is to compare the concept of mental therapy from Ibn-Qayyim Al-Jauziyyah and Karen Horney. This research method is qualitative based on a library research approach (qualitative research). The results of this study are (1) The concept of soul therapy from Ibn Qayyim Al-Jauziyyah, namely purification of a dirty soul with scientific therapy, tadzakkur and riyadha. (2) According to Karen Horney, the concept of mental health therapy that defines mental health disorders better known as neurosis arises from the following actions: Take time, reassess, practice paying attention, focus on relationships and speak as it is. Such mental disorders for treatment are born in a person who expects healing and can be accepted by the environment and if a person has a pure soul then he is closer to the Almighty so that his quality of life increases. Life will be higher.

Edmund Husserl's Phenomenology: An Approach Offer in Islamic Studies Wardah Nailul Qudsiyah; Achmad Khudori Soleh
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 9 No. 2 (2024): Jurnal Ilmiah Al-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jiaj.v9i2.4589

Analyzing the nature of meaning always becomes a crucial issue in a religious phenomenon. The need for a compatible approach to the problem of diverse social phenomena is important to discuss. This study aims to analyze a methodological offer adapted from a phenomenologist, Edmund Husserl. This library research traced and analyzed data from various written sources such as books, journal articles, etc. The results of this study indicate that: (1) as a research method, phenomenology describes the meaning of life experiences for some individuals about a concept or phenomenon, and explores the structure of consciousness in human experience; (2) Husserl's phenomenology mainly focuses on the concept of reduction, namely a process of setting aside all assumptions and prejudices about phenomena; and (3) phenomenological researchers have to be able to go deep into the religious experience of each individual to the final stage of the transcendental consciousness appears in researchers. Thus, researchers have to build closeness with informants.

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