Article Per Year (5 Year)
p-Index From 2020 - 2025
4.836
P-Index
This Author published in this journals
All Journal EGALITA Harmoni Sosial: Jurnal Pendidikan IPS Global Medical and Health Communication Sawwa: Jurnal Studi Gender Musawa : Jurnal Studi Gender dan Islam INSAN Jurnal Psikologi dan Kesehatan Mental Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology Jurnal Perempuan GUIDENA: Jurnal Ilmu Pendidikan, Psikologi, Bimbingan dan Konseling Journal of Health Science and Prevention DHARMASMRTI: Jurnal Pascasarjana UNHI Jurnal Perempuan Jurnal Masyarakat dan Budaya Jurnal Teologi Berita Hidup TEMALI : Jurnal Pembangunan Sosial Journal Psikogenesis Jurnal Kajian Gender dan Anak An-Nadaa: Jurnal Kesehatan Masyarakat Bulletin of Counseling and Psychotherapy Jurnal Penelitian Pendidikan, Psikologi Dan Kesehatan (J-P3K) Journal of Psychological Perspective Jurnal Psikologi Malahayati Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 Interdisciplinary Social Studies Psyche 165 Journal Makara Human Behavior Studies in Asia Psychological Research on Urban Society Jurnal Kajian Stratejik Ketahanan Nasional
Elizabeth Kristi Poerwandari, Elizabeth Kristi
Universitas Indonesia
Religion Arts Humanities Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

Published : 39 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 39 Documents
Search

 1   2   3   4 
Pemulihan Perempuan Penyintas Kekerasan Berbasis Gender Siber (KBGS): Studi Kasus Dua Perempuan Penyintas KBGS dalam Mempertahankan Penghidupannya Rosydinda Deselia; Elizabeth Kristi Poerwandari
Journal of Health Science and Prevention Vol. 7 No. 1 (2023): JHSP Vol 7 No 1 - 2023
Publisher : State Islamic University of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29080/jhsp.v7i1.831

Abstract

This article aims to explore the recovery process of two women survivors of online gender-based violence and their efforts to maintain their livelihoods. This article shows the bondage of violence with the spaces in survivors lives and the livelihood strategies they employ. The method used is a qualitative feminist perspective with data collection techniques carried out by in-depth interviews via online. The data were then analyzed using the Sphere, Time, and Violence (STV) framework by Elias and Rai, which explains deeper about the inequality women experienced in their lives based on 3 aspects; space, time, and violence. The results of the study show two main findings: first, online gender-based violence experienced by women is intertwined with women's roles and living spaces. Women got economic and psychological impacts along with victim blaming and negative stigma from the environment. Second, women survivors seek different coping strategies to survive and recover. Both of the subjects limit their access to communication, carry out technical efforts, and report the case they experienced to the authorities. Unfortunately, the state does not guarantee the recovery of online gender-based violence victims, so there are losses and costs that must be borne by the survivors themselves
AUTOBIOGRAFI KEKERASAN SEKSUAL INSES “NO TEARS FOR MY FATHER” (VIGA BOLAND) DALAM ANALISIS TEORI PERKEMBANGAN MORAL PEREMPUAN – GILLIGAN DAN FEMINISME PSIKOANALISIS – DINNERSTEIN Moudy Cynthia; Elizabeth Kristi Poerwandari
Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan Vol. 23 No. 1 (2023): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan
Publisher : Pascasarjana Universitas Hindu Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ds.v23i1.4072

Abstract

Penelitian ini ingin menganalisa kehidupan penyintas kekerasan seksual inses dan bagaimana ia menemukan jalan untuk mengambil kembali dirinya, untuk belajar dan melindungi dirinya sendiri untuk menjadi orang baik dan disaat yang sama menjaga dirinya agar tetap waras. Subyek penelitian ini adalah autobiografi No Tears for My Father karya Viga Boland. Metode yang digunakan dalam studi ini adalah analisa teks dengan menggunakan teori Perkembangan Moral Perempuan Carol Gilligan dan Feminisme Psikoanalisis Dorothy Dinnerstein. Penelitian ini menelaah dinamika kehidupan penyintas (Viga Boland), kehidupan ibunya dan bagaimana penyintas menunjukkan dirinya kepada orang lain, perjuangannya untuk mencapai fase Etika Kepedulian dan meraih ke-saya-annya. Lebih lanjut studi ini juga mengelaborasi pengaturan gender yang patriarkis dan bagaimana pengaturan gender tersebut berdampak pada kekerasan seksual yang terjadi dalam kurun waktu yang lama. Penelitian ini juga membahas kehidupan dengan berbagai kejadian menghancurkan yang dialami oleh penyintas sejak ia kecil sampai dewasa, dan relasi kuasa serta manipulasi yang dimainkan ayahnya untuk tetap membuat anaknya bungkam dalam kerangkeng yang diciptakannya. Studi ini memperlihatkan bahwa korban kekerasan inses mengalami berbagai dinamika kehidupan yang kompleks. Korban menggunakan kekuatan dirinya sebagai perempuan, seperti dalam teori Dinnerstein, dan berjuang untuk ke-saya-annya, mencapai tahap perkembangan moral dimana etika kepeduliannya berhasil meraih dirinya sendiri. Rasa cintanya kepada pasangannya, rasa cinta yang akhirnya ditunjukkan oleh ibunya menjadi salah satu faktor korban bisa keluar dari siklus kekerasan yang dilakukan oleh ayahnya.
Dating apps and risky sexual behaviors among young adults in large cities in Indonesia Poerwandari, Elizabeth Kristi; Berliana, Cintia
Psychological Research on Urban Society Vol. 5, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Online dating applications are frequently used by young adults across the globe. Research from several countries has found a strong link between the use of dating apps and risky sexual behavior. Risky sexual behaviors refer to sexual behaviors that may lead to sexually transmitted infections (STIs) and/or unwanted pregnancies. This study aims to examine the use of smartphone dating applications by young adults in big cities in Indonesia to explore if users engage in risky sexual behavior with fellow users. To investigate this question, this study employed mixed methods including a survey and focused interviews. The survey succeeded in collecting data from 633 dating application users and the focused interviews were conducted with 6 participants. Interview participants were young adults who used dating apps and have had sexual relations with partners found through these apps. Research findings show results that are relatively similar to previous research. The results highlighted that dating app was used to find friends or partners and as a means of channeling sexual desire. On one hand, participants were aware of the consequences of the practice of unprotected sex with multiple partners. On the other hand, they expressed a preference for engaging in risky sexual behaviors rather than refraining from them, with various justified and rationalized reasons that they were quite safe. Moreover, this study also noted the instance of men committing sexual violations against women who were made vulnerable and become “trapped” as victims of a sexual offense.
Letter from the Editor Poerwandari, Elizabeth Kristi
Psychological Research on Urban Society Vol. 6, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Letter from the Editor
When Tinder Swiping Gets Challenging: Women’s Narratives of Gender-Based Violence as Shared Through Quora Sabili, Zivana; Poerwandari, Elizabeth Kristi
Psychological Research on Urban Society Vol. 6, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Amidst the popular use of Tinder in urban society, the decision whether or not to date someone tends to be made quickly based on a photo and a short profile description. Simple as it may seem, there are moments when swiping gets challenging, especially for women. Tinder has a notorious reputation when it comes to gender-based violence. Unfortunately, despite the significant increase in online dating apps usage during the COVID-19 pandemic, this phenomenon is still highly underresearched. In this qualitative netnographic research, we explore Tinder sexual harassment narratives uploaded by women in Quora. Through judgment sampling, 15 answers from 7 questions posted by Quora users and 12 comments were analyzed. Criteria of inclusion for answers are as follows: Answers should (1) contain personal account on violence and/or harassment related to Tinder-use, (2) be written by women, (3) indicate that the perpetrator is male. Data were analyzed through thematic analysis. Four main themes emerged: the forms of gender-based violence experienced by women while dating men from Tinder, women’s feelings after experiencing gender-based violence perpetrated by their Tinder dates, women’s responses after experiencing gender-based violence from their Tinder dates, and responses from other Quora users after reading women’s stories on gender-based violence experienced through Tinder.
Ketika Yesus Menangis: Perspektif Feminisme dalam Merayakan Allah yang Mendobrak Maskulinitas Toksik Ryan Richard Rihi; Elizabeth Kristi Poerwandari
Jurnal Teologi Berita Hidup Vol 6, No 1 (2023): September 2023
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i1.317

Abstract

Masculinity is a discourse that continues to develop over time and is closely related to men. This underlies the idea of the ideal man which continues to be constructed through certain  standardizations, in accordance with the existing socio-cultural conditions. As a result, certain existing standards are harmful and even have the potential to make men individuals who are homophobic, misogynistic, violent, and have a desire to dominate. As the Son of God who was incarnated as a male, Jesus was also faced with these kinds of potentials. His choice to follow harmful standards or not is important to know. This study explores the nature, attitude/behaviour, and role of Jesus through qualitative research by conducting a literature review. This study uses feminine writing as a conceptual framework with a feminist perspective to analyze the situation and actions that Jesus took. The findings of this study indicate the actions of Jesus who rejected various forms of toxic masculinity. On the other hand, Jesus defined his own masculinity, and also did not hesitate to do things that could be read as feminine actions. This has implications for the life of Christians to have both masculinity and femininity that are healthy, without hurting and harming themselves or others. Maskulinitas menjadi wacana yang terus berkembang seiring perkembangan zaman dan dikaitkan erat dengan laki-laki. Hal ini yang mendasari adanya gagasan laki-laki ideal yang terus dikonstruksi melalui standardisasi-standardisasi tertentu, dan seturut dengan kondisi sosial-budaya yang ada. Tak ayal, standar-standar tertentu yang ada bersifat membahayakan dan bahkan berpotensi menjadikan laki-laki sebagai individu yang homofobia, misoginis, melakukan kekerasan, dan memiliki keinginan mendominasi. Sebagai Anak Allah yang berinkarnasi menjadi laki-laki, Yesus juga diperhadapkan dengan potensi semacam ini. Pilihannya untuk ikut dalam standar-standar yang membahayakan atau tidak adalah hal yang penting untuk diketahui. Penelitian ini menggali sifat, sikap/perilaku, dan peran Yesus secara kualitatif melalui kajian literatur. Penelitian menggunakan feminine writing sebagai landasan konseptual yang berperspektif feminisme untuk menganalisis situasi dan tindakan yang Yesus lakukan. Temuan penelitian menunjukkan tindakan Yesus yang menolak pelbagai bentuk maskulinitas toksik. Sebaliknya, Yesus merumuskan maskulinitas-Nya sendiri, dan juga tak ragu melakukan hal-hal yang dapat dibaca sebagai tindakan yang feminin. Hal ini berimplikasi pada bagaimana orang Kristen menjalani kehidupan supaya memiliki baik maskulinitas maupun feminitas yang sehat, tanpa melukai dan merugikan diri sendiri ataupun orang lain.
Faktor-Faktor Risiko dan Protektif: Kecenderungan Penggunaan Kembali Pasien Penyalahguna Narkotika di Balai Besar Rehabilitasi BNN Adhitya, Dipa Tri; Poerwandari, Elizabeth Kristi; Utami, Diah Setia
Jurnal Kajian Stratejik Ketahanan Nasional Vol. 4, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Recovery does not go as expected due to risk factors that are more dominant than protective factors from patient abusers so that patient abusers have a tendency to reuse, these risk and protective factors can come from within the patient, family and environment. This study uses a qualitative design that uses in-depth interviews and focus group discussions (FGD). And the purpose of this study is to analyze the risk factors and protective tendencies of drug abuser patients reuse. The results showed that the external risk factors experienced by the informants were environmental factors, namely the influence of friends who used narcotics, the availability of narcotics in the informant's environment, conflicts in the family, negative communication patterns, weak parental supervision, low social ties. While the internal risk factors of the individual include: individual physiological factors, poor individual coping, poor impulse control and personality influences. Internal protective factors include: Positive individual perceptions, motivation/desire to recover, and individual religiosity. And external individual factors obtained are the existence of family support, the existence of bonds between family members, and the community in a positive environment. Keywords: Risk & Protective Factors, Rehabilitation, Relapse
Determinan Retensi Perawatan Berdasarkan Faktor Perilaku Klien Rehabilitasi Rawat Jalan Djuningsih, Resky Fitriyanti; Poerwandari, Elizabeth Kristi; Harahap, Anggi Aulina
Jurnal Kajian Stratejik Ketahanan Nasional Vol. 4, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The success of rehabilitation can be seen based on the length of treatment carried out by narcotics abusers. Institusi Penerima Wajib Lapor (IPWL) of the BNN DKI Jakarta area, as an outpatient rehabilitation service provider, has a fairly low treatment completion rate, namely 65% for male clients and 46% for female clients. The client's presence in rehabilitation is inseparable from the client's health behavior which is influenced by predisposing factors, enabling factors, and reinforcing factors. The existence of differences in the characteristics of drug abuse between men and women can also affect the behavior of clients. This study aims to analyze the factors that influence the behavior of clients in running an outpatient rehabilitation program. A mixed-methods approach was used in this study. The quantitative approach was carried out using a questionnaire with the method of factor analysis and multiple linear regression analysis of 79 clients who became the research sample. The qualitative approach was carried out using in-depth interviews with 9 informants consisting of clients and rehabilitation officers. The results showed that there was a significant influence between behavioral factors on client attendance. Of the 3 variables formed, family support has a significant influence on client attendance in outpatient rehabilitation services. In addition, regarding the differences in rehabilitation approaches between male and female clients, a rehabilitation program that is sensitive to women needs to be developed. The results of this study can be used by policy makers in improving the quality of outpatient rehabilitation services. Keywords: Treatment Retention, Behavior, Drug Abuser, Narcotics Rehabilitation, Outpatient
Factors influencing the well-being of primary school teachers in Indonesia: a pilot study Saleh, Airin Yustikarini; Kurniawati, Farida; Salim, Rose Mini Agoes; Poerwandari, Elizabeth Kristi
Psychological Research on Urban Society Vol. 7, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Understanding and improving teacher well-being are essential prerequisites for effective teaching. However, studies on teacher well-being in Indonesia are few. This mixed-method study was conducted to identify the factors that influence the well-being of teachers in primary schools in Indonesia. Data were collected through self-rating and open-ended questions from 209 primary school teachers followed by semi-structured interviews with eight teachers. The results of the self- rating survey illustrated that the teachers were very satisfied with their lives as a teacher. Well-being was considered important in their work, because it can exert a positive impact on students. The results of the thematic analysis demonstrated that relational and professional dimensions are the most frequently cited themes in the responses as factors that support and inhibit well-being. The lack of learning facilities and infrastructure in schools are cited as the most inhibiting factors. The study discussed potential explanations for the findings in relation to teacher well-being.
Konstruksi Kesalehan, Posisi dan Agensi Perempuan dalam Wacana Keagamaan Fadilla Dwianti Putri; Elizabeth Kristi Poerwandari
Musãwa Jurnal Studi Gender dan Islam Vol. 22 No. 2 (2023)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2023.222.193-209

Abstract

Konstruksi kesalehan pada perempuan dalam wacana agama Islam kerap dikaitkan dengan simbol keagamaan serupa memakai jilbab untuk menutupi aurat. Dalam posisinya, perempuan juga dilekatkan dengan peran-peran domestik, seperti mengurus rumah dan anak, dan taat pada suami sebagai wujud ketaatan pada Allah Swt. Konstruksi ini kemudian diyakini oleh perempuan bahwa pembagian peran tersebut adalah kodratnya, yang kemudian menciptakan hegemoni tentang kesalehan. Sementara itu, Saba Mahmood (2005) dalam analisisnya tentang agensi kesalehan di Mesir menemukan, kesalehan bisa dimaknai sebagai sebuah kapasitas untuk menginterpretasi ajaran agama sebagai petunjuk bagi kehidupan sehari-hari, dengan tetap menegakkan ketaatan pada Allah Swt. Namun dalam konteks Indonesia, saat ini kita dihadapkan dengan kelompok-kelompok konservatif dan tekstualis, yang meskipun cenderung minoritas, memiliki jaringan yang kuat dalam menyebarluaskan doktrinasi ajaran yang mengukuhkan konstruksi kesalehan yang hegemonik. Oleh karena itu, kontra narasi dan gerakan serupa yang Mahmood temukan di Mesir, yang mampu memberikan analisis kritis pada perempuan terhadap ajaran agama, penting untuk dibangun di Indonesia.   Abstract Women’s piety in Islamic discourse is often associated with religious symbols such as the use of the hijab to cover aurat. Women are also associated with domestic roles such as taking care of the house and children, and obeying their husbands as a form of obedience to Allah Swt. Women then believe that the division of labour is in their nature, which then creates a hegemonic construction of piety. Meanwhile, Saba Mahmood (2005) from her research in Egypt found that piety can be interpreted as the ability to interpret religious teachings as instructions for daily life, while maintaining obedience to Allah Swt. However, in the Indonesian context, we are currently facing conservative and textualist groups that, although they are usually in the minority, have strong networks in the dissemination of doctrinal teachings that reinforce the hegemonic construction of piety. Therefore, it is important to develop the counter-narratives and similar movements that Mahmood found in Egypt in Indonesia, which can provide women with a critical analysis of religious teachings.  
Co-Authors Adhitya, Dipa Tri Airin Yustikarini Saleh Akustyo, Bagus Ridho Andhita Nurul Khasanah Andri, Anindya Jati Atikah, Amalia Risti Berliana, Cintia Danilasari, Keyni Devany, Karina Dewi, Elsa Fairuza Diantina, Fanni Putri Dintari, Dunu Rahma Djuningsih, Resky Fitriyanti Dyah Triarini Indirasari Fadilla Dwianti Putri Ginanjar, Adriana Soekandar Halwa, Aqyla Harahap, Anggi Aulina Hidayati Hidayati Kristanti, Inez Kurniawati, Farida Lathifah Hanum, Lathifah Mahdiya, Anisa Masykuroh, Maryam Abidah Moudy Cynthia Nugraha, Fitria Permana, Rizka Hadian Pohan, Lifina Dewi Pratama, Rifky Abdila Rahma, Dianita Rahmayanti, Annisa Rihi, Ryan Richard Rose Mini Agoes Salim Rosydinda Deselia Ruciswandaru, Ratriastu Ryan Richard Rihi Sabili, Zivana Tan, Tiffany Toto, Kezia Charissa Ulya Saida Ulya Saida Utami, Diah Setia Wardani, Giftia Zahidah, Alifiah Nur