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All Journal Jurnal Etika Respons Jurnal Filsafat Jurnal MEBIS (Manajemen dan Bisnis) Studia Philosophica et Theologica International Journal of Environmental, Sustainability, and Social Science Respons: Jurnal Etika Sosial International Journal of Social Science Action Research Literate (ARL) Indonesian Journal of Social Science Research Jurnal Ledalero Jurnal Communio: Jurnal Jurusan Ilmu Komunikasi Greenation International Journal of Law and Social Sciences
Mikhael Dua
Atma Jaya Catholic University Of Indonesia
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Pseudo Identity in Cassava Rice as A Traditional Religious Identity Struggle Against Contemporary Religious Discrimination Ardiansyah, Anton; Sihabudin, Ahmad; Dua, Mikhael
Indonesian Journal of Social Science Research Vol. 5 No. 1 (2024): Indonesian Journal of Social Science Research (IJSSR)
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11594/ijssr.05.01.03

Abstract

The people of Cireundeu Village are known as a community group that still maintains the tradition of ancestral heritage of consuming rasi (cassava rice) as a staple food since 1918. This consumption process imbues rasi with the meaning that it is part of their culture. This study employed a qualitative approach with a semiotic method in decoding the meaning of rasi among the people of Cireundeu indigenous village. The purpose of this study was to find out 1) what meaning is constructed from rasi as their staple food 2) and what identity is built among the Cireundeu indigenous people. The results of this study show that 1) rasi is a form of struggle for religious identity that has been discriminated against, namely the struggle for belief in Sunda Wiwitan as their religious identity and 2) rasi as a group identity is a pseudo-identity of the Cireundeu indigenous people who primarily exist to maintain group beliefs in their beliefs.
From Anxiety to Trust: A Transcendental Phenomenology of Dyadic Doctor–Patient Communication in Medical Decision–Making at an Indonesian Hospital Tintin Tintin; Turnomo Rahardjo; Jamalullail Jamalullail; Mikhael Dua
Greenation International Journal of Law and Social Sciences Vol. 4 No. 3 (2026): (GIJLSS) Greenation International Journal of Law and Social Sciences (July - Au
Publisher : Greenation Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/gijlss.v4i3.1049

Abstract

Effective doctor–patient communication remains a global problem: surveys across ten countries reveal wide perception gaps between doctors and patients, and in Indonesia 35% of patients report dissatisfaction with consultation communication, while prior research remains predominantly quantitative and overlooks the lived experience that constitutes the dyadic relationship. This study aims to explore the development of the doctor–patient communication relationship through the patient’s active involvement, the communication experiences of both parties, and the transcendental meaning of their dyadic relationship for patient centered care and the biopsychosocial model. Using an interpretive paradigm and a descriptive qualitative approach, Edmund Husserl’s transcendental phenomenology was applied through epoché, phenomenological reduction, imaginative variation, and synthesis of meaning to three purposively selected doctor–patient dyads—an internist, a pediatrician, and an obstetrician–gynecologist with their respective patients—at Hospital 123, Indonesia; data were collected through participant observation and in-depth semi-structured and unstructured interviews, and validated through triangulation of techniques, sources, and time. The results show that the relationship develops in stages, from digital pre-consultation information seeking through the orientation, affective exploration, affective, and stable levels, culminating in shared decision-making; the lived experience transforms patient anxiety into trust through the doctor’s empathic presence; and self-disclosure expands to include prayer, empathy, and respect, yielding a biopsychosocial–spiritual–cultural perspective. The study concludes that clinical communication is a humanizing encounter in which professional competence and empathy together restore the patient’s dignity, and it offers a four-level dyadic communication model for evaluating patient-centeredness in hospitals.
GLOBALISASI EKONOMI, BUDAYA KAPITALIS DAN DEMOKRASI Mikhael Dua
Jurnal Ledalero Vol 12, No 2 (2013): AGAMA DAN NEGARA
Publisher : Ledalero Institute of Philosophy and Creative Technology (IFTK Ledalero), Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31385/jl.v12i2.97.355-372

Abstract

Globalization, as Anthony Giddens defines it, denotes a shift in the spatial form of human organization and activity to transcontinental or inter-regional patterns of activity, interaction and exercise of power. Under the spirit of capitalism, it can destroy our jobs, hollow out the decision-making power of government, and even threaten the nation-state as the nub of our kind of democracy. Critics of globalization worry about the inability of governments to set their own economic policies. They also worry about the increased power of financial markets to cause economic havoc. Looking at the ethical proposal to this problematic context, this article proposes that we move from an ethical study of the rational foundations of moral norms to a political reflection on the democratic construction of social norms. In such democratic construction, the plurality of views of life will be protected against overweening global capitalism. Kata-kata kunci: Globalisasi, kapitalisme, etika, demokrasi
Maskulinitas Hibrida Uliviana Restu Handaningtias; Andi Mirza Ronda; Mikhael Dua
Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi Vol 15 No 2 (2026): July
Publisher : Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/jikom.v15i2.10194

Abstract

Konstruksi maskulinitas yang terjadi dalam masyarakat digital kontemporer tidak lagi dipahami sebagai realitas biologis yang statis, melainkan sebagai sebuah performativitas visual dan sosial yang terus menerus di intrepretasi ulang dan dinegosiasikan. Penelitian ini bertujuan untuk membongkar elemen identifikasi maskulinitas di produksi dan di reproduksi melalui ruang-ruang simbolik media sosial instagram. Penelitian ini menggunakan paradigma konstruktivisme dengan metode analisis retorika visual oleh Cara A. Fannigan dan teori Identifikasi Kenneth Burke. Sumber data merupakan unggahan dari akun instagram Jefri Nichol dan BTS. Hasil penelitian memperlihatkan bahwa figur publik Jefri Nichol dan BTS menggunakan inkomgruitas visual secara terstruktur untuk menciptakan kosubstansialitas dengan audience yang terfragmentasi. Tubuh laki-laki bergeser dari sekedar wujud dominasi fisik menjadi panggung performa estetik dan objek komodifikasi digital. Hasil penelitian juga membongkar tiga tipologi utama maskulinitas di era digital, yaitu: soft masculinity, yang berani mendobrak batas biner gender, Hard masculinity, yang muncul sebagai reaksi pertahanan hegemonik masyarakat dengan kultur tradisional yang kuat, dan Hybrid-religius maskulinitas, yaitu konstruk unik yang lahir dari negosiasi gaya hidup subkultur urban dengan kesalehan religius. Simpulan penelitian menegaskan bahwa media sosial tidak hanya memproduksi, tetapi juga mereproduksi maskulinitas sebagai identitas hibrida yang cair, dengan meminjam atribut feminitas tubuh laki-laki untuk memperluas definisi maskulinitas tanpa melepaskan privilese patriartki kultural yang telah ada.Kata-kata Kunci: Identitas Gender; Instagram; Maskulinitas; Retorika Visual; Tubuh laki-laki.
Co-Authors Ahmad Sihabudin Ahmad Sihabudin Aloysius Liliweri Andi Mirza Ronda Ardiansyah, Anton Dini Agustina Hilarius Bambang Winarko, Hilarius Bambang Jamalullail Jamalullail Kasdin Sihotang Ketut PATERA MULYASANTOSA, Nandang Napitupulu , Frengki Rinaldi, Enrico Adhitya Ronda, Andi Mirza Ronda, Mirza RULLY RULLY, RULLY Saktisyahputra SAKTISYAHPUTRA Senaharjanta, Ignasius Liliek Sunarto SUNARTO Tintin Tintin Turnomo Rahardjo Uliviana Restu Handaningtias