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Quranic-based Moderate Islam in Pesantren against Radicalism Al Qudus Nofiandri Eko Sucipto Dwijo; Muhammad Fahmi; Saefullah Azhari; Senata Adi Prasetia; Salman Al Farisi
Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Vol. 10 No. 2 (2022): December 2022
Publisher : UIN Sunan Ampel Surabaya

This article investigates counter-radicalism practices through the development of wasathiyah Islamic teachings at the Raudlotul Huffadz Pondok Pesantren (PPRH) in Tabanan, Bali. The competition between radical and moderate Muslims (wasathiyah) is intensifying. In this instance, the existence of radical extremist groups is the reason moderate Islam (wasathiyah) exists. This article explains that the practice of counterradicalism through the construction of Al-Quran-based Wasathiyah Islamic teachings in the PPRH takes the form of constructing and developing moderate, tolerant, anti-radicalization, and rahmatan lil alamin Islamic teachings to combat radicalism movements that are frequently attributed to the Quran. At PPRH, the tahfidz al-Quran assembly is created, in which Islamic values of wasathiyah and anti-religious radicalism are taught. This program is a countermeasure against non-Sanad tahfidz al-Quran houses, which tend to teach religious values with radical overtones. In fact, the Al-Qur’an, as the primary source of Islamic teachings, must be investigated in terms of wasathi narratives and Islamic movements as part of peaceful and rahmatan lil'alamin Islamic teachings.

Oppositional Genealogy of Ḥanābilah towards al-Ma’mūn’s Miḥna Policy: Nomos and Authority Conflict Muhammad Fahmi; Sholehan Sholehan; Ibnu Anshori; Ali Mas'ud; Senata Adi Prasetia
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i1.3167

While consolidating democracy in Muslim-majority countries like many Arab countries today, the problem of opposition between the people and the rulers still leaves a latent conflict. The opposition is not new in the Islamic world. In this context, the Ḥanābilah oppositional movement against the al-Ma'mūn's miḥna policy finds its significance here. The article aimed to determine the genealogy of the Ḥanābilah opposition to the al-Ma'mūn's miḥna policy and to correct the Weberian perspective in reading socio-religious movements, mainly the movement carried out by the Ḥanābilah ulema community by offering a socio-convergent perspective. This article is more a religious research than research on religion. The data in this study were sourced from books written by Ibn Ḥanbal and other relevant books. Data were analyzed using data display, data verification, and conclusions techniques. The results show that Ibn Ḥanbal's opposition to the miḥna is motivated by maintaining theological orthodoxy and protecting the authority of the Sunni ulema. Ḥanābilah's oppositional actions are more related to the conflict of authority. This convergence thesis is in line with the blurred approach of Edmund Burke and Adonis or the double-edged sword theory of Alberto Melluci. Opposition as part of efforts to construct a civilized political system which is not only seen from an opposing side but also as a sparring partner in carrying out the function of amr ma'rūf nahy munkar 'commanding right and forbidding wrong' to the government to realize good governance.

Konstruksi Nilai-Nilai Toleransi Berbasis Al-Quran Sebagai Upaya Menangkal Narasi Radikalisme Agama Di Indonesia Kontemporer Muhammad Fahmi; Muhammad Nawawi; Senata Adi Prasetia; Fayaz Mahassin Syifa’i Adienk; Zakiyatul Nisa’; Sonia Isnatin Suratin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 22 No. 1 (2023)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v22i1.6239

AbstractThis article examines the values of tolerance based on the Qur'an as an effort to counter the narrative of religious radicalism in contemporary Indonesian Islam.. But lately, religious phenomena that tend to be extremist and radical have dominated the Indonesian world, thus tearing apart the tolerant, peaceful, inclusive social relations that have been embedded in this country. Through qualitative research using a literature approach, the findings of this article show that first, the construction of tolerance based on the Qur’an is realized in three forms, namely: there is no compulsion in Islam or religion. Second, tolerance occupies an important and strategic position in the context of harmony and the maintenance of national unity and the integrity of the state, especially in religious life. Third, the impact of the construction of tolerance based on the Qur'an as an effort to counteract the narrative of radicalism for harmony, including the realization of tolerant knowledge, attitudes and behavior and the community can find common ground (kalimatun sawa) in mediating all differences and problems in religious, national and state life so that create a life of peace and harmony. Keyword: tolerance, counter narrative, Qur’an, religious radicalism, contemporary Indonesian Islam AbstrakArtikel ini mengkaji nilai-nilai toleransi berbasis Alquran sebagai upaya menangkal narasi radikalisme agama di Islam Indonesia kontemporer. Namun belakangan ini, fenomena keberagamaan yang cenderung ekstremis dan radikal mendominasi jagat Indonesia sehingga mengoyak kemapanan relasi sosial yang toleran, damai, inklusif yang selama ini embedded di negeri ini. Melalui penelitian kualitatif dengan pendekatan kepustakaan, temuan artikel ini menunjukkan bahwa pertama, konstruksi toleransi berbasis Alquran terwujud dalam tiga bentuk, yaitu: tidak ada paksaan dalam agama Islam atau beragama. Kedua, toleransi menempati posisi yang penting dan strategis dalam konteks kerukunan dan terjaganya persatuan bangsa dan keutuhan negara, terutama dalam kehidupan keberagamaan. Ketiga, dampak konstruksi toleransi berbasis Alquran sebagai upaya menangkal narasi radikalisme bagi kerukunan antar sesama adalah terwujudnya pengetahuan, sikap dan perilaku yang toleran dan masyarakat dapat menemukan titik temu (kalimatun sawa) dalam menengahi segala perbedaan dan problematika kehidupan beragama, berbangsa dan bernegara sehingga tercipta hidup rukun dan damai.Kata kunci: toleransi, konter narasi, radikalisme agama, Islam Indonesia kontempor

Oppositional Genealogy of Ḥanābilah towards al-Ma’mūn’s Miḥna Policy: Nomos and Authority Conflict Muhammad Fahmi; Sholehan Sholehan; Ibnu Anshori; Ali Mas'ud; Senata Adi Prasetia
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i1.3167

While consolidating democracy in Muslim-majority countries like many Arab countries today, the problem of opposition between the people and the rulers still leaves a latent conflict. The opposition is not new in the Islamic world. In this context, the Ḥanābilah oppositional movement against the al-Ma'mūn's miḥna policy finds its significance here. The article aimed to determine the genealogy of the Ḥanābilah opposition to the al-Ma'mūn's miḥna policy and to correct the Weberian perspective in reading socio-religious movements, mainly the movement carried out by the Ḥanābilah ulema community by offering a socio-convergent perspective. This article is more a religious research than research on religion. The data in this study were sourced from books written by Ibn Ḥanbal and other relevant books. Data were analyzed using data display, data verification, and conclusions techniques. The results show that Ibn Ḥanbal's opposition to the miḥna is motivated by maintaining theological orthodoxy and protecting the authority of the Sunni ulema. Ḥanābilah's oppositional actions are more related to the conflict of authority. This convergence thesis is in line with the blurred approach of Edmund Burke and Adonis or the double-edged sword theory of Alberto Melluci. Opposition as part of efforts to construct a civilized political system which is not only seen from an opposing side but also as a sparring partner in carrying out the function of amr ma'rūf nahy munkar 'commanding right and forbidding wrong' to the government to realize good governance.

Pendidikan Islam, Demokratisasi dan Kewarganegaraan Muhammad Fahmi
JOIES (Journal of Islamic Education Studies) Vol. 1 No. 1 (2016): June
Publisher : Program Studi Doktor Pendidikan Agama Islam Pascasarjana Universitas Islam Negeri Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/joies.2016.1.1.87-110

Islamic education is potential in the formation of civil society and community-citizenship. Islamic education can be a critical educational vehicle for the people and relieve the lowest layers of society of ignorance, backwardness, helplessness and poverty. Islamic education can become an important educational institution in foster of democratic values continuously through the process of democratization in education or democratic education. In some countries, like Indonesia, Egypt, Iran, China, Brazil, and United States make great efforts to democratize education to strive continuously for implementation of democratic education. It is indeed a need for each country to reach a better situation for every citizen. The efforts of Synergize Islamic education, democratization and citizenship, should be done by making Islam as the source of values to build the character of the nation that creat Islamic education based on nationality.

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