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All Journal JSEH (Jurnal Sosial Ekonomi dan Humaniora) Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah JIPI (Jurnal Ilmu Perpustakaan dan Informasi) JURNAL SIMBOLIKA: Research and Learning in Communication Study Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia JUSPI (Jurnal Sejarah Peradaban Islam) Journal of Humanities and Social Studies Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Satwika : Kajian Ilmu Budaya dan Perubahan Sosial AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Islamijah: Journal of Islamic Social Sciences SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Jurnal Kesejahteraan Sosial, Komunikasi dan Administrasi Publik Hijaz: Jurnal Ilmu-Ilmu Keislaman JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Polyscopia Jurnal Pustaka Cendekia Hukum dan Ilmu Sosial Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Al Fuadiy: Jurnal Hukum Keluarga Islam TAJDID Jurnal Ilmu Ushuluddin
Junaidi, Junaidi
Faculty Of Ushuludin And Islamic Studies - Universitas Islam Negeri Sumatera Utara Jl. Willem Iskandar, Percut Sei Tuan, Medan 20371 - Indonesia
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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INFORMATION LITERACY, DISASTER FIQH, AND POLICY ADVOCACY: A STUDY OF NAHDLATUL ULAMA’S VISION IN NATIONAL DISASTER MITIGATION Putri Alisia Silaen; Junaidi Junaidi; Mardian Idris
JIPI (Jurnal Ilmu Perpustakaan dan Informasi) Vol 11, No 1 (2026)
Publisher : Progam Studi Ilmu Perpustakaan UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jipi.v11i1.31098

Abstract

Indonesia is a country with a highly critical vulnerability to natural disasters due to its geographical location andthe impacts of climate change. The involvement of non-state actors, such as Nahdlatul Ulama (NU), is crucial in driving responsive public policies through the articulation of Fiqh Bencana (Disaster Jurisprudence). This studyaims to analyze how NU’s theological vision on disasters is constructed and transformed into substantial political advocacy strategies, using a case study of the disaster management movement in North Sumatra in late 2025.Employing a qualitative method with in-depth interviews involving key figures from LBM-NU, LPBI-NU, Muslimat NU, GP Ansor, and the beneficiaries, this study finds that NU has successfully bridged "heavenly language" (theological ethics) and "bureaucratic language" (technocratic management) through a Civil Islam approach. The results indicate a synergistic division of roles among LBM-NU as the provider of macro-microlegal legitimacy, LPBI-NU as the tactical-institutional translator, Muslimat NU as the guardian of gender inclusivity, and GP Ansor (Bagana) as the field executors. The NU Peduli (NU Cares) movement during the disasters in late 2025 in North Sumatra serves as empirical evidence of this collaboration's effectiveness indismantling cultural fatalism and filling the gaps in the government's technocratic hegemony.
HADITH-BASED ALMS ADVOCACY THROUGH INSTAGRAM MEMES: A Content Analysis of @ustadzabdulsomad_official Zulfirman Manik; M. Jamil; Junaidi Junaidi; Mohammad Suhairi Bin Abbas
TAJDID: Jurnal Ilmu Ushuluddin Vol. 25 No. 1 (2026): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v25i1.5223

Abstract

The development of social media has driven a transformation in Islamic preaching, moving from conventional lectures to fast, concise, and persuasive visual communication via digital memes. This phenomenon has attracted attention because memes no longer function merely as virtual entertainment but have become instruments for shaping religious opinion and driving social participation fueled by religious emotions. Ustaz Abdul Somad’s Instagram account is an example of digital preaching that actively spreads memes calling for charity, citing the Prophet’s hadiths. This study aims to analyze the representation of calls for charity in Instagram memes and to identify the relevance of these visual messages to the Prophet’s hadiths, which serve as the basis for the legitimacy of his preaching. The study uses a qualitative approach, employing content analysis of memes on the theme of charity uploaded to the account @ustadzabdulsomad_official. Data are analyzed thematically by comparing the meme narratives to the hadiths related to charity. The results of the study indicate that the published Islamic preaching memes contain a religious message that emphasizes the virtue of ongoing charity, a respectful attitude in sharing, belief in the reward and provision from Allah, and trust in divine destiny. The message is presented through a combination of hadith quotations, motivational sentences, and simple visuals that can strengthen the audience’s persuasive power. On the other hand, there is a tendency for the charity meme to be used as a digital Islamic preaching marketing strategy to support donation activities at foundations associated with Ustaz Abdul Somad. These findings confirm that Instagram memes serve dual functions: as a medium for Islamic preaching and as an instrument for mobilizing donations through religious authority in the digital space.
Memorization of the Qur'an as a Marriage Dowry from the Perspective of Imam Shafi'i Abdul Halim; Junaidi Junaidi
Al Fuadiy Jurnal Hukum Keluarga Islam Article in Press
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.vi.2514

Abstract

This study aims to analyze the legal status of memorizing the Qur’an as a marriage dowry from the perspective of Imam Shafi’i and to compare it with the views of the four schools of Islamic jurisprudence. This study employs a normative legal method using a literature review approach, through an examination of the book Al-Umm, hadith, fiqh literature from the four schools of thought, and the Compilation of Islamic Law (KHI). The results of the study indicate that the argument supporting the permissibility of Qur’anic instruction as a dowry from Imam Shafi’i’s perspective is based on the principle that anything valid as the object of remuneration in an ijarah contract may be used as a dowry. Based on this framework, the object of the dowry under examination is the benefit in the form of Qur’an teaching services—which is clearly defined and agreed upon by both parties—rather than merely the possession of memorization or the recitation of surahs at the time of the contract. A comparative analysis reveals differences in perspective among the schools of thought regarding the acceptance of services and benefits as objects of the dowry, particularly concerning the requirements for the value and characteristics of the object. In the context of Indonesian positive law, Article 30 of the KHI emphasizes the importance of an agreement regarding the amount, form, and type of dowry, while the principles of simplicity and convenience are regulated in Article 31. This study affirms that an analysis of the permissibility of Qur’anic teaching services as a dowry must be based on sound fiqh arguments, accompanied by clarity regarding the object and its implementation. The contribution of this study lies in its integration of Shafi’i fiqh arguments, a comparison of the views of the four schools of thought, and the context of dowry regulations in the KHI.
Co-Authors Abdul Halim Abdul Rahman Siregar Ahmad Tamrin Sikumbang Annisa Pratiwi Surianto Eko Nugroho Eko Nugroho Endang Ekowati Farhan Indra Frasiska Sari Juwita Harahap, Mardian Idris Hasrat Efendi Samosir Hasrat Efendi Samosir Hasyimsyah Nasution Husna Sari Siregar Ismail Arafah Katimin Katimin Luthfiyah Az Zahra M. Jamil Manita Rahma Hasibuan Mardian Idris Mawan Arris Andika Mohammad Suhairi Bin Abbas Muhammad Fachrurrozy Muhammad Ichsan Muhammad Luthi Muhammad Luthi Najwa El-Khoir Hasibuan Nasution, Syukri Kurniawan Nurun Nisa Putri Alisia Silaen Putri Azqia Rahmadani Raihani Dewi Nasution Nasution Silvia Wahyuni Surianto, Annisa Pratiwi Syafruddin Ritonga Syafruddin Ritonga Zulfirman Manik