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MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU Dwijayanto, Arik
Dialogia: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2017): Dialogia jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately. المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا البحث أن المجتمعات المسلمة الجاوية في ماليزيا تحتفظ على قيم التراث المحلية التي تتحقق من خلال العادات والثقافات الموجودة. إن التحويل من قيم التراث المحلية من الأجيال إلى أجيال من قبل المجتمعات المسلمة الجاوية قد أظهر طبيعة الإسلام نوسانتارا أو الإسلام الذي يبنى على التسامح. إن المجتمعات المسلمة الجاوية في ماليزيا يمكن أن تكون مثالا في بناء المجتمع الإسلامي الذي يبنى على القيم الإسلامية الشاملة والمعتدلة والمتسامحة. ولا تختفي قيم التراث المحلية وعاداتها تحت قيم متطرفة ولكن من الممكن تراث المجتمعات الإسلامية الجاوية هناك يصوّر على القيم الإسلامية الشاملة، والسياقية، والمتسامحة. وهذه هي الثقافة الإسلامية من المجتمعات المسلمة الجاوية في منطقة سري ميدان وباتو بهات. وقد حصلت المجتمعات المسلمة على الجمع بين الثقافة المحلية والإسلام بشكل وثيق. Abstrak: Komunitas muslim keturunan Jawa merupakan salah satu komunitas Muslim terbesar di Semenanjung Tanah Melayu. Keberadaannya telah memberikan kontribusi yang signifikan terhadap kehidupan sosial keagamaan di Semenanjung. Penelitian ini bertujuan untuk mengeksplorasi pola migrasi, adaptasi dan tradisi masyarakat Muslim keturunan Jawa di Malaysia khususnya dalam menjalankan keseharian kehidupan keagamaan. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan dan wawancara. Hasil penelitian ini menunjukkan fakta bahwa komunitas Muslim keturunan Jawa di Malaysia tetap memegang teguh nilai-nilai kearifan lokal yang teraktualisasikan melalui tradisi dan budaya yang ada. Pentransformasian nilai kearifan lokal dari generasi ke generasi oleh komunitas Muslim Jawa telah menampilkan wajah dan karakter Islam Nusantara atau Islam moderat. Komunitas Muslim Jawa di Malaysia dapat menjadi rujukan dalam membangun masyarakat Islam yang bermartabat dengan nilai-nilai Islam yang inklusif, moderat, dan toleran. Kekuatan budaya dan tradisi lokal tidak tenggelam dengan bayang-bayang purifikasi namun justru dapat bersahabat dengan nilai-nilai Islam yang inklusif, kontekstual serta toleran sebagaimana praktik keagaaman masyarakat muslim Jawa di Malaysia. Hal inilah yang dilakukan oleh masyarakat muslim Jawa di kawasan Sri Medan dan Batu Pahat. Mereka dapat menggabungkan tradisi lokal dan keislaman secara intim. Kata Kunci: Migrasi, Adaptasi, Tradisi, Kearifan Lokal

RELIGOUS AND POLITICAL ROLE OF JAVANESE ULAMA IN JOHOR, MALAYSIA Dwijayanto, Arik; Afif, Yusmicha Ulya
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

The migration of Javanese Muslim community to Malaysia in the past was not only dominated by groups of workers such as labours and miners but also from religious Muslim groups (¬ulama). Javanese ulama as Muslim religious scholars formed an integral part of Muslim communities in Malaysia. Their role as religious leaders often means that they are consulted in all areas of Muslim life, including the realms of politics, social affairs and economics. However, there was sufficient appreciation of their role in Muslim society in various scholastic works. It is also only in recent years that interest has been shown in the study of Javanese ulama in Malaysia. This article argues that for most of Malaysia?s history, Javanese ulama have been largely apolitical and it was only in the 20th century that they attempted to carve a larger religious space for themselves in an attempt to assert their authority and influence. It briefly highlights the historical relationship between Javanese ulama and various government authorities in Malaysia focuses on their religious and political influence in relation to the role they played and the contribution they made, and shows how the Javanese ulama have tried to involve in the religious and political role in Johor, Malaysia. In order to contribute to the existing studies, this article aims to explore the impact of migration and religious contribution of Javanese Ulama in Johor, Malaysia.

Pendampingan Perpajakan Bagi Pelaku UMKM Berbasis Syariah Melalui Edukasi Video Digital Yunaita Rahmawati; Arik Dwijayanto
Jurnal Ilmiah Ekonomi Islam Vol 8, No 1 (2022): JIEI : Vol. 8, No. 1, 2022
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i1.4253

The Directorate General of Taxes routinely carries out various outreach activities like education and several government non-structural institutions that provide tax assistance for sharia-based Micro, Small, and Medium Enterprises (UMKM). This education and assistance are carried out by understanding the basic concepts of taxation, rights, and obligations for sharia-based UMKM owners. This education and assistance utilize the sophistication of information technology, one of which is through video and the use of applications. The purpose of this research is to find out how education and tax assistance through videos and applications can be carried out for sharia-based UMKM actors. This study used qualitative methods to facilitate data collection; observations and interviews were carried out. This study indicates that social media is the most appropriate method to convey information and has a strong persuasion power in today's society. In contrast, a video is a place for audio-visual learning that is easier to understand and understand as well as digital applications make it easier for the public to make payment systems and record taxes for sharia-based UMKM actors.

Peran Barisan Ansor Serbaguna (Banser) dalam Menangkal Radikalisme Arik Dwijayanto
Farabi Vol 16 No 2 (2019): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v16i2.1145

The article investigates the phenomenon of intolerance and religious radicalism in Indonesia. Religious radicalism in several regions has shown a critical condition and tends to present takfirism to the other group's religious beliefs. This encourages the Youth Movement of Nahdlatul Ulama (Ansor-Banser) to play an important role in mainstreaming moderate Islam and religious tolerance. Among the research questions asked are how the role of Ansor-Banser in countering religious radicalism?; and how the concept and strategy of Ansor-Banser in mainstreaming moderate Islam in Indonesia.?By using sosiological theory and historical approach, the findings of this research show that Ansor-Banser has three important roles in countering religious radicalism. Firstly, the role in maintaining security and public order with the government apparatus in particular at religious ceremony both organized by muslim community and non muslim. Secondly, the role in reviewing and monitoring the activities of individuals or groups of radical religious dissemination. Thirdly, the role in educating moderate religious values on the younger generation through training activities. Therefore, this research also aims to be a reference in formulating strategic steps for stakeholders especially muslim youth organization to maintain moderate religious understanding and forming religious behavior by relying on Islamic values of tasamuh, tawasuth and tawazun.

GENEALOGY, DIASPORA, AND DA’WAH: The Religious Role of Sheikh Ibrahim al-Hadhrami in Pattani and Java Muaz Tanjung; Arik Dwijayanto; Nabil Chang-Kuan Lin
AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i2.3075

Abstract: There are several problems in the historiography of Islam Nusantara nowadays. One of them is the lack of written sources, especially during the XIV-XV centuries. It was a significant period when the early generation of preachers (Walisongo) played a significant role in spreading Islam in the archipelago. Because of the limitations of written sources, some scholars assume Walisongo as a myth. This article aims to reveal the genealogy, sanad, and religious roles of one of the early Walisongo, Shaykh Ibrahim al-Hadrami, in Pattani and Java. This study applied historical research methods. It relied on critical testing and analysis, including heuristics, verification, interpretation, and historiography. Besides, the findings showed the continuity of the genealogy and sanad of Shaykh Ibrahim al-Hadrami and his descendants. They formed a network of Ulama and da’wah centers in Pattani and Java. In Pattani, Islamic preaching centers built by Sheikh Ibrahim al-Hadrami were continued by his descendants, such as Sheikh Ahmad bin Muhammad Zain al-Fathani and Sheikh Daud al-Fathani. They developed in Kedah, Kelantan, and several areas in the Malay Peninsula. Meanwhile, in Java, the centers of Islamic da’wah built by Sheikh Ibrahim al-Hadrami were continued by his two sons, Raden Rahmat (Sunan Ampel) and Raden Ali Murtadla (Sunan Gresik) and their descendants. Therefore, Islam developed throughout Java.الملخص : بعض مشاكل التاريخ الإسلامي في الأرخبيل لا تزال تطفو على السطح حتى الآن. منها، أنّ المصادر المكتوبة غير متوفّرة. خاصّة في القرن XV-XIV رغم أنّ تلك الفترة، فترة مهمّة حيث يلجأ الجيل المبكّر من الدواعي (والي سونغو) دوراً هامّاً في نشر الإسلام في الأرخبيل. بعض العلماء يعتبرون والي سونغو أسطورة، لأنّ المصادر المكتوبة محدودة. للمساهمة في الدراسة القائمة، تهدف هذه المادّة إلى الكشف عن الأنساب والسند والدور الديني من أحد الجيل الأوّل من والي سونغو – الشيخ إبراهيم الحضرمي- في باتاني وجاوى. تستخدم هذه الدراسة طرق البحث التاريخية التي تعتمد على الاختبار والتحليل النقدي بما في ذلك الاستدلال والتحقّق والتفسير والتأريخ. تظهر هذه الدراسة استمرارية أنساب وسند الشيخ إبراهيم الحضرمي وذريته الذين يشكلون شبكة من مراكز العلماء والدعوة في باتاني وجاوى. في باتاني، استمرّت مراكز الدعوة الإسلامية التي بناها الشيخ إبراهيم الحضرمي من قبل ذريته مثل الشيخ أحمد بن محمّد زين الفتحاني والشيخ داوود الفتحاني الذي تطوّر في كيدا وكلنتان وعدّة مناطق في شبه جزيرة الملايو. وفي نفس الوقت، استمرّت مراكز الدعوة الإسلامية في جاوى التي بناها الشيخ إبراهيم الحضرمي من قبل ولديه، رادين رحمة (سونان أمبل) ورادين عليّ مرتضى (سونان جريسيك) وذريتهم، حتى تطوّر الإسلام في جميع أنحاء جاوى.Abstrak: Beberapa permasalahan dalam historiografi Islam Nusantara sampai saat ini masih terus mengemuka, salah satunya adalah kurangnya sumber tertulis, khususnya masa abad XIV-XV. Padahal masa tersebut merupakan masa yang sangat penting dimana generasi awal para pendakwah (Walisongo) memainkan peranan signifikan dalam menyebarkan Islam di Nusantara. Keterbatasan sumber tertulis menjadikan sebagian cendekiawan menganggap Walisongo sebagai mitos. Untuk berkontribusi pada studi yang ada, artikel ini bertujuan untuk mengungkap silsilah, sanad dan peran keagamaan salah satu Walisongo generasi awal, yakni Syaikh Ibrahim al-Hadrami di Pattani dan Jawa. Penelitian ini menggunakan metode penelitian sejarah yang bertumpu pada pengujian dan analisis kritis meliputi heuristik, verifikasi, interpretasi, dan historiografi. Kajian ini menunjukkan ketersambungan silsilah dan sanad Syaikh Ibrahim al Hadrami serta keturunannya yang membentuk jejaring Ulama dan sentra-sentra dakwah di Pattani dan Jawa. Di Pattani, sentra-sentra dakwah Islam yang dibangun Syaikh Ibrahim al-Hadrami dilanjutkan oleh keturunannya, seperti Syaikh Ahmad bin Muhammad Zain al-Fathani and Syaikh Daud al-Fathani yang berkembang di Kedah, Kelantan dan beberapa kawasan di Semenanjung Melayu. Sedangkan di Jawa, sentra-sentra dakwah Islam yang dibangun Syaikh Ibrahim al-Hadrami dilanjutkan oleh kedua putranya, Raden Rahmat (Sunan Ampel) dan Raden Ali Murtadla (Sunan Gresik) beserta keturunannya sehingga Islam berkembang diseluruh wilayah tanah Jawa.

Religous and Political Role of Javanese Ulama in Johor, Malaysia Arik Dwijayanto; Yusmicha Ulya Afif
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

The migration of Javanese Muslim community to Malaysia in the past was not only dominated by groups of workers such as labours and miners but also from religious Muslim groups (¬ulama). Javanese ulama as Muslim religious scholars formed an integral part of Muslim communities in Malaysia. Their role as religious leaders often means that they are consulted in all areas of Muslim life, including the realms of politics, social affairs and economics. However, there was sufficient appreciation of their role in Muslim society in various scholastic works. It is also only in recent years that interest has been shown in the study of Javanese ulama in Malaysia. This article argues that for most of Malaysia’s history, Javanese ulama have been largely apolitical and it was only in the 20th century that they attempted to carve a larger religious space for themselves in an attempt to assert their authority and influence. It briefly highlights the historical relationship between Javanese ulama and various government authorities in Malaysia focuses on their religious and political influence in relation to the role they played and the contribution they made, and shows how the Javanese ulama have tried to involve in the religious and political role in Johor, Malaysia. In order to contribute to the existing studies, this article aims to explore the impact of migration and religious contribution of Javanese Ulama in Johor, Malaysia.

Managing Democracy in Malaysia (Identity, Minorities, and Representation) Arik Dwijayanto; Yusmicha Ulya Afif; Khoirul Fathoni
ARISTO Vol 8, No 1 (2020): Januari
Publisher : Universitas Muhammadiyah Ponorogo

The Malaysian General Election (GE-14) in May 2018 raised an interesting and new phenomenon. For the first time since independence of Malaysia in 1957, the rulling alliance known as the National Front (Barisan Nasional, BN) which led by UMNO failed to secure simple majority in parliament and lost control of seven of Malaysia’s 13 states. This was due to the challenge presented by the new opposition alliance known as Pakatan Harapan (Alliance of Hope, PH) which won 113 of seats in parliament and gain control the central government. It is interesting that this significant increase in support for the opposition is due to their change the way minorities, identity and representation is managed. The Malaysian Supremacy as political manifesto of Pakatan Harapan which involves eradicating affirmative action based on etnicity, basing it instead on need, for instance need due to prosperity through the removal of government service tax (GST), and reformation of law. This would potentially increase the justice and equality for all ethnic or racial groups. This paper links the 2013 and 2018 elections, the more global trend in which minorities and youth representation are standing up to demand their right and to the challenge multiracial presents in Malaysia as a Muslim country. Therefore, the fundamental questions in this paper of how Pakatan Harapan manage minorities, identity and representation within in the process of democracy and to what extent the opportunities and the involvement of youth as voters and parliamentary candidates in order to support a progressive democracy in Malaysia.

PRIBUMISASI ISLAM NUSANTARA: ANTARA NALAR BERAGAMA DAN GERAKAN SOSIAL KEAGAMAAN DI INDONESIA Arik Dwijayanto
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol 9 No 02 (2017): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

This study aims to explore the values of Islamic Nusantara as the reason of religiousity and spirit of religious-social movement in Indonesia. Islam Nusantara in its development comes as social-religious movement for moderate society to maintain the existence of tolerant Islamic teachings. Through the historical-sociological approach, the results of this research show the fact that there are four factors that encourage the indigenous Islamic Nusantara emerged as a social movement in Indonesia. Firstly, the historical fact of the santri-kyai's contribution through the Jihad Revolution in defending independence has reinforced that there is no dichotomy between religious teachings and nationalism. Secondly, as a result of the internalization of the value of character education through “pesantren” and “madrasah” that has proven to be a stronghold in the face of religious radicalism. Thirdly, as a continuation of the ideas of the predecessors (moslem scholars) to present a friendly, tolerant and peaceful of Islamic doctrine. Fourthly, as the realization of the responsibility of religious organizations that rely on the understanding of Islamic teachings based the value of Ahlussunnah waljamaah.

MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU Arik Dwijayanto
Dialogia: Islamic Studies and Social Journal Vol 15, No 2 (2017): Dialogia jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v15i2.1194

Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately. المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا البحث أن المجتمعات المسلمة الجاوية في ماليزيا تحتفظ على قيم التراث المحلية التي تتحقق من خلال العادات والثقافات الموجودة. إن التحويل من قيم التراث المحلية من الأجيال إلى أجيال من قبل المجتمعات المسلمة الجاوية قد أظهر طبيعة الإسلام نوسانتارا أو الإسلام الذي يبنى على التسامح. إن المجتمعات المسلمة الجاوية في ماليزيا يمكن أن تكون مثالا في بناء المجتمع الإسلامي الذي يبنى على القيم الإسلامية الشاملة والمعتدلة والمتسامحة. ولا تختفي قيم التراث المحلية وعاداتها تحت قيم متطرفة ولكن من الممكن تراث المجتمعات الإسلامية الجاوية هناك يصوّر على القيم الإسلامية الشاملة، والسياقية، والمتسامحة. وهذه هي الثقافة الإسلامية من المجتمعات المسلمة الجاوية في منطقة سري ميدان وباتو بهات. وقد حصلت المجتمعات المسلمة على الجمع بين الثقافة المحلية والإسلام بشكل وثيق. Abstrak: Komunitas muslim keturunan Jawa merupakan salah satu komunitas Muslim terbesar di Semenanjung Tanah Melayu. Keberadaannya telah memberikan kontribusi yang signifikan terhadap kehidupan sosial keagamaan di Semenanjung. Penelitian ini bertujuan untuk mengeksplorasi pola migrasi, adaptasi dan tradisi masyarakat Muslim keturunan Jawa di Malaysia khususnya dalam menjalankan keseharian kehidupan keagamaan. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan dan wawancara. Hasil penelitian ini menunjukkan fakta bahwa komunitas Muslim keturunan Jawa di Malaysia tetap memegang teguh nilai-nilai kearifan lokal yang teraktualisasikan melalui tradisi dan budaya yang ada. Pentransformasian nilai kearifan lokal dari generasi ke generasi oleh komunitas Muslim Jawa telah menampilkan wajah dan karakter Islam Nusantara atau Islam moderat. Komunitas Muslim Jawa di Malaysia dapat menjadi rujukan dalam membangun masyarakat Islam yang bermartabat dengan nilai-nilai Islam yang inklusif, moderat, dan toleran. Kekuatan budaya dan tradisi lokal tidak tenggelam dengan bayang-bayang purifikasi namun justru dapat bersahabat dengan nilai-nilai Islam yang inklusif, kontekstual serta toleran sebagaimana praktik keagaaman masyarakat muslim Jawa di Malaysia. Hal inilah yang dilakukan oleh masyarakat muslim Jawa di kawasan Sri Medan dan Batu Pahat. Mereka dapat menggabungkan tradisi lokal dan keislaman secara intim. Kata Kunci: Migrasi, Adaptasi, Tradisi, Kearifan Lokal

A Religious State (A Study of Hasyim Asyari and Muhammad Iqbal's Thought on the Relation of Religion, State and Nationalism) Arik Dwijayanto; Yusmicha Ulya Afif
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 3, No 2 (2020)
Publisher : UIN Sumatera Utara Medan

This article explores the concept of a religious state proposed by two Muslim leaders: Hasyim Asyari (1871-1947), an Indonesian Muslim leader and Muhammad Iqbal (1873-1938), an Indian Muslim leader. Both of them represented the early generation when the emerging revolution for the independence of Indonesia (1945) from the Dutch colonialism and India-Pakistan (1947) from the British Imperialism. In doing so, they argued that the religious state is compatible with the plural nation that has diverse cultures, faiths, and ethnicities. They also argued that Islam as religion should involve the establishment of a nation-state. But under certain circumstances, they changed their thinking. Hasyim changed his thought that Islam in Indonesia should not be dominated by a single religion and state ideology. Hasyim regarded religiosity in Indonesia as vital in nation-building within a multi-religious society. While Iqbal changed from Indian loyalist to Islamist loyalist after he studied and lived in the West. The desire of Iqbal to establish the own state for the Indian Muslims separated from Hindus was first promulgated in 1930 when he was a President of the Muslim League. Iqbal expressed the hope of seeing Punjab, the North West province, Sind and Balukhistan being one in a single state, having self-government outside the British empire. In particular, the two Muslim leaders used religious legitimacy to establish political identity. By using historical approach (intellectual history), the relationship between religion, state, and nationalism based on the thinking of the two Muslim leaders can be concluded that Hasyim Asyari more prioritizes Islam as the ethical value to build state ideology and nationalism otherwise Muhammad Iqbal tends to make Islam as the main principle in establishment of state ideology and nationalism.Keywords: Hasyim Asyari, Muhammad Iqbal, religion, state, nationalism.

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