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Palembang City In Time: A History of Social And Cultural Change Azizah, Faras Puji; Sudarman, Sudarman; hakim, Lukmanul; Syabilah, Nur ‘Afifah; Fariza, Nur Anis
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 5 No. 2 (2024): History: Civilization and Social Change
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jhcc.v5i2.17560

Abstract

This article discusses the history of Palembang, which can provide many exciting things to learn more about this city, such as its history, culture, and even culinary aspects. This article aims to find out the origin and background of the formation of Palembang's colonial cities and towns, as well as to find out the state of society during the colonial period and also to find out the symbolic post-colonial Palembang city. This research uses the historical method through four stages: Heuristics, Source Criticism, Interpretation, and Historiography. The result of this research is that there has been a change in the order of Palembang city from river to land carried out by the colonial government. The community activity here is trade; the economy of the Palembang people is very successful, where the price of rubber, coffee, and sap is expensive, so the Palembang people are nicknamed the Golden Rain. After Indonesia's independence, a symbolic building of Palembang was built, the Ampera Bridge.
Articulation of Hadith in Minangkabau Socio-Religious Contexts: A Study on the Collection of Speeches by Sheikh Abdul Lathif Syakur (1882-1963) Wendry, Novizal; Hidayat, Ahmad Taufik; Ananda, Yassinta; Azizah, Faras Puji; Hasan, Melati Amanah
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art2

Abstract

The collection of speeches (CoS) written by Sheikh Abdul Lathif Syakur (SALS), a scholar who experienced both the colonial and old-order eras, serves as a thematic compilation of hadith reflecting the mid-20th century Minangkabau writing tradition. Through this collection, SALS demonstrated his expertise as a hadith scholar by analyzing the context of his era and interpreting social realities based on hadiths pertinent to society. This article aims to delve into the socio-religious vision that SALS constructs through the themes articulated in his speeches. Using a descriptive-historical method and thematic analysis, this article reveals that SALS founded his socio-religious vision on four main pillars: renewal, community integrity, moderation, and the roles of women in public life. SALS's ability to adapt hadith to his time, combined with his inclusive and human-centered approach, portrays him as a progressive scholar, challenging the rigid stereotype of hadith scholars.
Illumination on the Bamboo Manuscript "Karang Mindu" Collection of Bakhtiar Hanif Kerinci Azizah, Faras Puji
Journal of Philology and Historical Review Vol. 1 No. 1 (2023)
Publisher : Regalia Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61540/jphr.v1i1.37

Abstract

The Karang Mindu manuscript is one of the ancient manuscripts originating from Kerinci, one of the collections of Bakhtiar Hanif, which we know that these ancient manuscripts are very important to protect, because they are relics of our ancestors that have high historical value. Not only that, from ancient manuscripts we can find out about the culture of the past about the illumination on the bamboo manuscript "Karang Mindu" collection of Bakhtiar Hanif Kerinci. The purpose of this article is to find out about the manuscript. Overall, the method used in this research is to use a qualitative method using a literature study, by collecting the main source from the EAP Library with documentation number EAP 117/63/1/15, besides that the author also collects sources from various previous studies, books, articles, journals, which are related to the research theme. The result of this research is the content of the manuscript text Karang Mindu explains about a poet whose love is unrequited, besides that there are also interesting illuminations such as Pucuk Rebung, and Keluk Paku. The manuscript motive also describes the life of ancient people who always utilized nature for their needs. Therefore, studying the illuminations in the manuscript helps to strengthen and maintain Kerinci's cultural heritage or local wisdom.
Migration and the Historical Development of Islam in Taiwan from the 17th to the Early 21st Century Rahmawati, Fitri; Azizah, Faras Puji; Nelmawarni, Nelmawarni; Erman, Erman
Journal of Philology and Historical Review Vol. 1 No. 2 (2023)
Publisher : Regalia Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61540/jphr.v1i2.66

Abstract

The spread of Islam in Taiwan is inseparable from the history of Islam's entry into Tiongkok, which began with the migration of Chinese Muslims to Taiwan in the 17th century and was followed by subsequent migrations. This research analyses the phases and influences brought by Muslim migrants to Taiwan. The method used in this research is the historical research method, including heuristics, source criticism, interpretation and historiography. The results of this study show that there are four phases of Muslim migration to Taiwan: the first phase occurred in the 17th century, the second phase 1952-1961 which occurred in two waves, the first wave 1952-1954, the third phase occurred in 1961, this phase is also known as the evacuation phase of KMT Veterans from Burma and Thailand. The fourth phase occurred in 1989, with the influx of migrant workers from Tiongkok, Burma, Thailand, Indonesia and Malaysia; these immigrants positively impacted the development of Islam in Taiwan. Evidence of the development of Islam in this fourth phase is the existence of halal certification, halal restaurants and hotels, Muslim-friendly neighborhoods, the establishment of the Indonesian Mosque (Masjid At-Taqwa), the emergence of Muslim communities (FORMMIT, Chinese Muslim Association, Indonesian Student Association) and the presence of Indonesian Muslim organizations (Nahdlatul Ulama and Muhammadiyah).