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Journal : Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research

Transformasi Pemikiran Pembaharuan Islam di Indonesia Abad 20 (Pemikiran KH. Abdurrahman Wahid Tahun 1970–2001) Hambaliana, Dandie; Alfahmi, Ibrahim Nasrul Haq; Suprianto, Sopian; Nurcahya, Yan; Samsudin, Samsudin; Sudana, Djojo sukardjo
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2464

Abstract

The study of the transformation of Islamic thought in Indonesia is very important to see the connection between the Middle East and Indonesia. The discourse of Islamic renewal developed along with the complexity of the conditions in the Middle East, as well as the strengthening of the practice of purifying Islam and western modernism in the late 19th and early 20th centuries. KH. Abdurrahman Wahid is one of the many figures who contributed his thoughts in transforming Islam into Indonesian cultural values. Related to this, this study tries to look at the Islamic thoughts of KH. Abdurrahman Wahud in the late 20th century. In a work, namely Cosmopolitan Islam (Indonesian Values ​​and Cultural Transformation), he presents Islam as a religion that gives freedom to everyone to work without being limited by anything, such as political and ethnic identity. In this study, the author uses a historical research method consisting of four stages, namely Heuristics, Criticism, Interpretation, Historiography. Thus, this study will focus on the thoughts of KH. Abdurrahman Wahid in the renewal of Indonesian Islam. The results of this study indicate that the thoughts of KH. Abdurrahman Wahid has a close relationship with Islam from three dimensions. The first is in terms of Islamic Theology, Second is Islamic Mysticism and the last is Islamic philosophy. With these three parts, KH. Abdurrahman Wahid believes that Islam will reach its highest point of progress when all expressions and works of individual and group creations are given the same right to life, no matter how deviant or considered heretical. After studying the thoughts of KH. Abdurrahman Wahid, it appears that when choosing Islam as a basis, whatever path is chosen, as long as the foundation of Islam has been firmly embedded, then it will not be a problem. In other words, KH. Abdurrahman Wahid teaches us as Muslims to have an open mind, as well as broad insight.
Peran Kepemimpinan Pangeran Sabakingking dalam Penyebaran Islam di Banten (1552-1570) Supendi, Usman; Suprianto, Sopian
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1b (2025): NOVEMBER 2024 - JANUARI 2025 (TAMBAHAN)
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1b.2702

Abstract

Banten Sultanate was an Islamic kingdom founded by Prince Sabakingking, another name for sultan Maulana Hasanudin in the 16th century on the west coast of Java. Banten Sultanate became one of the centers of Islamic power in West Java and played an important role in the spread of Islam in the archipelago. This research aims first, to know the history of the formation of Banten Sultanate, second, to reveal the strategy of spreading Islam in Banten during the leadership of Prince Sabakingking, third, to describe the development of Islam in Banten during the leadership of Prince Sabakingking. The method used in writing this article is using historical research method through four stages. The stages are heuristics, criticism (external and internal), interpretation, and the last is writing or historical reconstruction (historiography). This research found that the Sultanate of Banten, founded by Maulana Hasanuddin in the 16th century, was one of the important Islamic kingdoms in the archipelago. The sultanate's beginnings were linked to the expansion of the influence of the Demak Kingdom, which sought to control trade routes and end the dominance of the Sunda Kingdom. Pangeran Sabakingking played a central role in building the foundation of Islamic power in Banten, which was marked by the transfer of the center of government to Surosowan and the development of important infrastructure, such as the Great Mosque of Banten and a port that supported trade activities. Through a strategy of spreading Islam that involved ulama and strengthening the economy, Banten succeeded in becoming a center for international trade and the spread of Islam, as well as integrating Islamic teachings into the social and political structure of society.