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All Journal Al-'Adalah Analisis: Jurnal Studi Keislaman Al-Ahwal: Jurnal Hukum Keluarga Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Jurnal Ilmiah Al-Syir'ah Syariah: Jurnal Hukum dan Pemikiran Jurnal Bimas Islam Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Al Ashriyyah Al-Istinbath: Jurnal Hukum Islam Tasyri' Kanun: Jurnal Ilmu Hukum Shahih : journal of islamicate multidisciplinary International Journal of Religious and Interdisciplinary Studies Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory al Hairy | Journal of Islamic Law
Mutakin, Ali
STAI Nurul Iman Parung, Bogor
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENJAMA’ SHALAT TANPA HALANGAN: ANALISIS KUALITAS DAN KUANTITAS SANAD HADITS Ali Mutakin
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 16, No 1 (2017): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v16i1.6456

Abstract

Menjama’ Shalat Tanpa Halangan:Analisis Kualitas dan Kuantitas Sanad Hadits. Shalat merupakan bentuk ibadah badaniyah yang pelaksanaannya memiliki waktu yang sudah ditentukan. Meskipun demikian, tidak semua umat Muslim bisa melaksanakan sesuai dengan waktu yang telah ditentukan. Jamak merupakan solusi akan hal demikian. Jamak merupakan bentuk rukhshah (keringan) yang pelaksanaannya harus berdasarkan udzur yang diperbolehkan oleh syara’. Hadits riwayat Abu Daud No. 1025 dan juga Hadits-Hadits pendukung lainnya, kalau dipahami secara tekstual akan didapatkan kesimpulan kebolehan jamak shalat tanpa ada udzur syar’i, yang demikian akan bertentangan dengan QS. Al-Nisâ’ [3]: 103 yang menyatakan bahwa shalat merupakan bentuk kewajiban yang ditetapkan bagi orang-orang yang beriman yang waktunya telah ditentukan. Sehingga solusi yang paling tepat adalah Hadits yang secara tekstual bertentangan dengan ayat Al-Qur’an tersebut bisa dikompromikan (al-jam‘u wa al-tawfîq) dengan cara mentakwil Hadits tersebut kepada makna yang lebih sesuai atau sejalan dengan makna ayat Al-Qur’an (haml al-dzâhir ‘ala al-muhtamal al-marjûh).
IMPLEMENTASI MASHLAHAH AL-MURSALAH DALAM KASUS PERKAWINAN Ali Mutakin
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 17, No 2 (2018): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v17i2.9615

Abstract

Al-Quran and Hadith are sources and arguments in Islamic law whose existence has been agreed upon by the ulama. In addition to these two arguments, there are several propositions whose existence is still disputed, one of which is the mashlahah al-mursalah. The application of the concept of mashlahah al-mursalah in determining the legal status of a problem rests on the basis of benefit which becomes the spirit of the Qur'an and Hadith. In marriage, cases of marital marriage and restrictions on the age of marriage, are not formally explained by the Qur'an or Hadith, but based on the benefits contained in it in accordance
IMPLEMENTASI MAQÂSHID AL-SYARÎ’AH DALAM PUTUSAN BAHTS AL-MASÂ’IL TENTANG PERKAWINAN BEDA AGAMA Ali Mutakin
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 15, No 2 (2016): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v15i2.6328

Abstract

Perkawinan dibentuk untuk menciptakan keluarga yang bernuansa harmonis, bahagia dan sejahtera (sakînah mawaddah wa rahmah). Keluarga harmonis, bahagia dan sejahtera merupakan perkawinan yang mencerminkan terwujudnya al-ushûl al-khamsah atau maqâshid al-syarî‘ah. Sedangkan perkawinan beda agama (antar Muslim dengan non-Muslim yang mencakup Musyrik dan Ahl al-Kitâb), merupakan salah satu faktor munculnya berbagai konfik yang akan mengancam keharmonisan, kebahagiaan dan kesejahteraan rumah tangga. Di samping itu, perkawinan beda agama juga disinyalir akan mengancam praktek keagamaan (murtad) bagi salah satu kedua mempelai. Berdasarkan hal tersebut, Bahts al-Masâ’il memutuskan keharaman praktek perkawinan beda agama apapun bentuknya.
KONSEP KEBAHAGIAAN RUMAH TANGGA PERSPEKTIF KARL MARX DAN AL-GHAZALI (SUATU PERBANDINGAN) Ali Mutakin; Miftah Farid; Khaeruddin Khaeruddin
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 21, No 2 (2022): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v21i2.28455

Abstract

Forms of domestic happiness have the value of materialism and idealism. Materialism can be interpreted as attached to products, wealth, and worldly objects. Meanwhile, the value of idealism emphasizes the importance of the superiority of the mind, soul or spirit rather than things that are material or material. The data of this study were collected through a literature study that outlined data based on the formulation of the problem How is happiness according to the concept of mathematicalism of Karl Marx and the sufistic al-Ghazali and its application of the Household? The result of the research is that Happiness according to Karl Marx is essentially created because of the material, namely in the form of property and economic establishment and social conditions, while according to al-Ghazali, namely by knowing oneself, then you will know Allah Almighty by having knowledge and charity, being sure, purifying the soul and, perfecting the soul. The implementation of Karl Max's concept of materialism towards household happiness, namely economic stability, is what can bring a happy household in other words, material is the source of happiness in the form of property. Meanwhile, according to al-Ghazali, happiness will be created in the household, when the household becomes a field of worship to be close to Allah.
Teori Maqâshid Al Syarî’ah dan Hubungannya dengan Metode Istinbath Hukum Ali Mutakin
Kanun Jurnal Ilmu Hukum Vol 19, No 3 (2017): Vol. 19, No. 3, (Desember, 2017)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kemaslahatan sebagai inti dari maqâshid al-syarî‘ah, memiliki peranan penting dalam penentuan hukum Islam. Sebab hukum Islam diturunkan mempunyai tujuan untuk mewujudkan kemaslahatan umat baik di dunia maupun di akhirat. Dengan demikian sesungguhnya maqashid al-syarî‘ah memiliki hubungan yang sangat erat dengan metode istinbath hukum, dengan kata lain bahwa setiap metode istinbath hukum berdasar pada kemaslahatan. Adapun cara yang digunakan oleh para ulama dalam menggali kemaslahatan tersebut ada dua macam yakni: Pertama metode ta’liîlî (metode analisis substantif) yang meliputi qiyas dan istihsân. Kedua metode istishlâhî (metode analisis kemaslahatan) yang meliputi al-mashahah al-mursalah dan al-dharî’ah baik kategori sadd al-dzarî’ah maupun fath al-dzarî’ah. The Theory of Maqâshid Al Syarî'ah and The Relation With Istinbath Method  The kindness (Maslahah) as the core of muqâshid al-syarî'ah, has an important role in determining Islamic law. The Islamic law is revealed to deliver the kindness for people, now and in hereafter. So, maqashid al-syarî'ah has a very strong relation with the istinbath method, in other words, every method of istinbath is based on kindness. There are two methods used by Islamic scholars (‘ulama) in searching for those kindness: Firstly is substantive analysis method (ta’liili method) which including qiyas and istihsan. The other method is by analysis of kindness (istishlâhî method) that use al-mashahah al-mursalah danal-dharî 'ah, either sadd al-dzarî'ah or fath al-dzarî'ah.
Pendekatan Keadilan Restoratif dalam Penyelesaian Tindak Pidana Kekerasan dalam Rumah Tangga Aziz, Abdul; Maksum, Ghufron; Mutakin, Ali
Al Ashriyyah Vol. 9 No. 2 (2023): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v9i2.173

Abstract

This article seeks to explain that the crime of domestic violence does not always have to prioritize criminal action, but rather prioritizes recovery for the interests of the victim through restorative justice, which is an alternative settlement of criminal cases outside the court. Settlement of acts of violence in the household sphere if the criminal law route is resolved is deemed inappropriate, considering that the perpetrator and the victim have a personal and legal relationship, so different ways of solving the conflict in the household are needed, one of which is with a restorative justice approach, on the basis of these legal issues this research was conducted. This research is a normative legal research. Furthermore, it is analyzed through the stages of interpretation, assessment, research, and evaluation. And finally concluded in a descriptive form. From the results of the research it is known that the settlement of acts of domestic violence can be carried out with a restorative justice approach by involving victims, perpetrators and other independent related parties to find the best solution to reach an agreement rather than just imposing a sentence. From the category of acts of domestic violence specified in the Law, it can be carried out with a restorative justice approach with a subjective and proportional assessment of each case and taking into account the agreement between the two parties.
Analisis Pertimbangan Hakim dalam Putusan No.0253/Pdt.P/2016/Pa.Pbg Tentang Dispensasi Pernikahan Mutakin, Ali; Marwati, Lusi
Tasyri' : Journal of Islamic Law Vol. 1 No. 1 (2022): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v1i1.2

Abstract

Marriage dispensation is the granting of the right by the Religious Courts to a person to marry even though they have not reached the minimum age for marriage, if the situation "requires" and there is no other option. In an effort to grant a marriage dispensation, the Religious Courts are required to provide considerations that prioritize the concept of maslahah, namely considerations of goodness and rejecting harm (madharat) in society. This article aims to analyze the decision no.0253/Pdt.P/2016/PA.Pbg regarding marriage dispensation. The type of research used is a normative legal research model (doctrinal). The primary data source used is a copy of the decision of the religious court no. 0253/Pdt.P/2016/PA.Pbg, while the secondary data are books, journal articles related to the discussion theme. The data analysis technique used descriptive analysis, where the data obtained were described and then analyzed. The findings of this article are some of the considerations that become the judge's reference in determining decision no. 0253/Pdt.P/2016/PA.Pbg are 1) based on Law Number 16 of 2019 concerning amendments to Law Number 1 of 1974 concerning Marriage. 2) based on written evidence and statements from the two witnesses. 3) based on the true benefit.
Kekerasan Dalam Rumah Tangga (KDRT) dalam Pernikahan Dini Perspektif Teori Maqashid Syari’ah Mutakin, Ali; Mustafa, Fitri; Khaeruddin, Khaeruddin; Al Falah, Dzia
Tasyri' : Journal of Islamic Law Vol. 2 No. 1 (2023): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v2i1.74

Abstract

The concrete age restriction for marriage has been regulated in Law No. 1 of 1974, which was later revised into Law No. 16 of 2019. The law states that marriage will be permitted if both the bride and groom have reached the minimum age of 19. This restriction certainly has a strong philosophical basis ranging from juridical basis to issues of reproductive health and mental readiness (maturity). This  research is a qualitative research with   a statutory approach (statute approach) and a conceptual approach.  Data is obtained through library research, both primary and secondary data sources.  This study concluded that, domestic violence that occurs as a result of marriage carried out by both spouses of the bride and groom where one or both are not old enough as stipulated at 19 years, has a serious impact both on the continuity of the household and others. Maqashid shari'ah whose basis is benefit, either in order to realize the welfare itself or to reject the evil, in order to see the phenomenon of domestic violence that occurs in marriage at an early age. Daf'u al-Dlarar in order to reject domestic violence has at least a significant role to play in resolving such phenomena.
The Application of the Qiyas Method in Islamic Legal Reasoning: A Review of Fatwas by the Indonesian Ulama Council (MUI) Nugraha, Iqbal Subhan; Waheeda, Waheeda; Mutakin, Ali; Aziz, Abdul; Saujan, Iqbal
International Journal of Religious and Interdisciplinary Studies Vol 2 No 1 (2025): March
Publisher : RaSAIL Media Group, Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64529/w5h57z04

Abstract

Fatwas have an important role in bridging the gap between the ideals of Islamic law and the ever-evolving social reality. This study examines the application of the qiyas method in fatwas issued by the Indonesian Ulema Council (MUI), focusing on its legal reasoning and relevance in contemporary contexts. Through a qualitative approach with content analysis techniques, this study examines several MUI fatwas that use the basis of qiyas, such as provisions on the prohibition of alcohol, the implementation of Friday prayers on ships, and the obligation of zakat on income. The results of the study show that qiyas is an important instrument for MUI in responding to modern problems by referring to analogies from classical Islamic texts. By adapting legal principles from the past to the present situation, MUI shows the flexibility of Islamic law in responding to the challenges of the times. This study confirms that qiyas not only functions as a classical method in fiqh proposals, but also remains relevant in formulating contextual and applicable fatwas. These findings show the dynamics of contemporary ijtihad and the importance of the role of scholarly institutions in maintaining the continuity between sharia and the needs of modern society.
Criticism of Mixed Marriage and Child Citizenship Rights: Family Law Reform in Indonesia Aziz, Abdul; Mutakin, Ali
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 9 No. 2 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v9i2.10111

Abstract

Mixed marriage and children's citizenship rights in Indonesia are increasingly becoming relevant topics in the midst of globalization and high social mobility. This study aims to analyze criticism of existing regulations and explore the need for more inclusive and responsive family law reform. The methodology used in this study includes a qualitative analysis of laws and regulations. The data collection techniques applied include a thorough literature study of various sources, including books, journal articles, and relevant legal documents. The results of the study show that the current laws, especially Law No. 1 of 1974 on Marriage and Law No. 12 of 2006 on Citizenship, are still inadequate in accommodating the rights of children from mixed marriages. Legal uncertainties regarding child citizenship as well as complex registration procedures lead to discrimination and hinder children's access to basic services. Therefore, comprehensive reforms are needed to ensure the protection of the rights of children and women, as well as to harmonize national laws with international standards. This research contributes to a broader discussion on the importance of family law reform to realize justice and welfare for all family members in Indonesia.
Co-Authors Abdul Aziz ahmad yani Ahmad Yani Al Falah, Dzia Berizi, Ahmad Ending Solehudin Ghufron Maksum Gómez, José Manuel Naranjo Isroiliyah Jubaedah, Dedah Khaeruddin Khaeruddin Khaeruddin Khaeruddin Lubis, Rahmad Maksum, Ghufron Marwati, Lusi Miftah Farid Miftah Farid Muslikaturohmah, Siti Mustafa, Fitri Muthmainah , Muthmainah N. Nurjanah Ngalim, Samingun Nugraha, Iqbal Subhan Nuranisah, Nuranisah Nurhasana, Nurhasana Parhan, Parhan Rahmatsyah Rahmatsyah, Rahmatsyah Samman, Siti Asiah Saujan, Iqbal Siti Muslikaturohmah Sulaiman, Heri Waheeda, Waheeda