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All Journal Kurios JURNAL PENDIDIKAN TAMBUSAI IMMANUEL: Jurnal Teologi dan Pendidikan Kristen Metta : Jurnal Ilmu Multidisiplin Cerdika: Jurnal Ilmiah Indonesia Jurnal Pengabdian Masyarakat dan Riset Pendidikan JUITAK : Jurnal Ilmiah Teologi dan Pendidikan Kristen Sukacita : Jurnal Pendidikan Iman Kristen
Ruben Nesimnasi
Sekolah Tinggi Theologi IKAT Jakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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Analisis Makna Sebutan “Allah Anak” dan “Anak Allah” dalam Implementasinya Bagi Gereja Masa Kini : Penelitian Sitinjak, Ferdinand; Kosasih, Indriani; Kristianto , David; Ruben Nesimnasi
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 2 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 2 (October 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i2.3462

Abstract

Istilah Allah Anak dan Anak Allah merupakan dua ungkapan yang sering digunakan dalam tradisi Kristiani untuk menunjuk kepada Yesus Kristus sebagai pribadi kedua dari Allah Tritunggal. Namun, kedua sebutan ini sering kali menimbulkan kesalahpahaman baik di kalangan umat Kristen maupun dalam dialog lintas iman. Artikel ini bertujuan untuk menganalisis secara teologis dan eksegetis makna kedua istilah tersebut, serta mengkaji implikasinya bagi kehidupan dan pengajaran gereja masa kini. Dengan menggunakan pendekatan analisis biblika dan teologi sistematika, tulisan ini menunjukkan bahwa istilah Allah Anak menekankan natur keilahian Yesus, sedangkan Anak Allah menegaskan relasi-Nya dengan Bapa dan karya penyelamatan-Nya bagi manusia. Pemahaman yang benar terhadap dua istilah ini menuntun gereja untuk mengajarkan Kristologi yang ortodoks, menghindari penyimpangan ajaran, dan memperkuat iman jemaat terhadap keilahian Kristus
Kerajaan Allah sebagai Konsep Sentral Teologi Perjanjian Lama: Kajian Biblikal atas Relasi Perjanjian, Keadilan, dan Kesetiaan Tanugraha, Yoas; Nesimnasi, Ruben
Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v5i4.5067

Abstract

The Kingdom of God is a central concept that unifies the theological structure of the Old Testament (OT), spanning from God's cosmic sovereignty to the eschatological direction of salvation history. This study aims to analyze the Kingdom of God as an integral theological paradigm by tracing the ontological foundations of God's reign, the relational mode through covenant (Ex 19:5-6; 2 Sam 7:12-16), and the ethical foundations of justice and faithfulness (Ps 97:2; Isa 11:3-5). Using a qualitative-theological method with historical-grammatical exegesis and canonical hermeneutics, this study examines key OT texts to map out a consistent and interrelated structure of the kingdom. The results show that the Kingdom of God functions as the axis of Old Testament theology: cosmic sovereignty establishes the basis of divine government, the covenant provides a relational framework for the life of the people, and justice and faithfulness become the norms of the kingdom that shape the historical praxis of Israel. The eschatological dimension reveals the direction of the kingdom toward universality and eternity (Isa 2:2-4; Dan 7:14; Zech 14:9). This study also affirms a natural continuity with the New Testament, where Jesus' proclamation that “the Kingdom of God is at hand” (Mark 1:15) appears as the fulfillment of the kingdom structure that had been built in the Old Testament. The main contribution of this study lies in the formulation of the kingdom paradigm as a hermeneutical framework that helps to read the theological unity of the Old and New Testaments, as well as enriching the study of Old Testament theology through the integration of ontological, covenantal, ethical, and eschatological dimensions. These findings open up space for further research on the ethical, ecclesiological, and missionary implications of the Kingdom of God in the life of the people.
Pendidikan Gerejawi dan Pengharapan Eskatologis: Menata Ulang Pembentukan Iman Kristen untuk Keselamatan di Era Modern Nadeak, Uli Erni; Ruben Nesimnasi
Sukacita : Jurnal Pendidikan Iman Kristen Vol. 3 No. 1 (2026): Januari : Sukacita : Jurnal Pendidikan Iman Kristen
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/sukacita.v3i1.1524

Abstract

In the context of modernity, characterized by secularization and existential anxiety, traditional models of Christian faith formation often appear disconnected from the lived reality of believers, particularly regarding the doctrines of salvation and eschatology. This study investigates the crucial role of the church in bridging this gap by developing a pedagogical approach that integrally links ecclesial education with eschatological hope. Employing a qualitative descriptive analysis method, this research examines theological literature, contemporary church documents, and case studies of Christian formation programs. The analysis reveals that a robust eschatological perspective oriented towards the hope of salvation, resurrection, and the renewal of all things is not merely a final chapter of doctrine but an essential, transformative framework for all faith education. It shapes Christian identity, ethics, and mission in the present. The study concludes that for faith formation to be salvific and relevant today, the church must intentionally reconfigure its educational praxis. This reconfiguration involves moving from a compartmentalized teaching of "last things" to fostering an eschatological imagination that informs discipleship, worship, and social engagement, thereby presenting salvation as a comprehensive hope actively shaping Christian life in the modern world.
Co-Authors Kosasih, Indriani Kristianto , David Kus, Benjamin Kusworo Makienggung, Job Merdiati Marbun Nadeak, Uli Erni Ongirwalu, Epifana Prasetyo, Edhi Rosnamita Siregar, Humala Andi Aposan Sitinjak, Ferdinand Tan Markus Setiadi Wahyu Tanugraha, Yoas Wahyu, Tan Markus Setiadi Waruwu, Junieli