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All Journal Kalimah Jurnal Studi Agama dan Pemikiran Islam Studia Quranika FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Risâlah, Jurnal Pendidikan dan Studi Islam Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Al Mi’yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Abditani : Jurnal Pengabdian Masyarakat Yumary: Jurnal Pengabdian kepada Masyarakat Journal of Community Development and Disaster Management Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Inovasi Jurnal Pengabdian Masyarakat (IJPM) JOUSIP Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal KACA
Trisnani, Asif
Universitas Darussalam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Journal : Kalimah Jurnal Studi Agama dan Pemikiran Islam

 1 
Al-‘Ijaz al-Raqmiy fī al-Qur’an al-Karim ‘inda ‘Abdul Dāim al-Kaḥīl Asif Trisnani; Dinka Wijayanti
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i1.2518

Abstract

This paper discusses about the miracles of number in al-Qur’an in accordance to ‘Abdu ad-daim al-Kahil. These miracles are for the example: balāghiy, tasyri’iy, lughawiy, ṭibbiy, and still there are many other kind of miracles in the verses of al-Qur’an. Miracle of number in Qur’an, however, is the new one. Much of theologian says that the miracle of al-Qur’an comes from balāghiy, tasyri’iy, lughawiy, and not from the side of number. In this article, writer indents to express miracle of number in al-Qur’an more. Precisely, it is a mediator to look at the miracle of al-Qur’an along to prove its authenticity to all who question it. In the case of dialogue, we can accord it to not Muslim fellows that al-qur’an is an outstanding miracle in the world. This paper concludes there are seven numbers in al-Qur’an coordinated with calculation of text, message, sentence and letter in al-Qur’an. It is also explained that number in Qur’an embraces kind of harmony such as balāghah. Finally, according to Abdu al-Daim al-Kahil, number is a landmark for the legacy of Islam.
Peran Perempuan dalam Politik menurut Yusuf Al-Qardhawi Asif Trisnani; Wenning Windiarti; Hidayatus Sa'adah
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6412

Abstract

Today women in the political stage are actually not a stranger in the world since ancient times. The direct or indirect role of women has its own influence. The discourse of women's involvement in politics by providing a 30% quota, is still a controversial discourse, as well as other gender equality issues. In essence, women and men have the same rights and obligations in law and government, as stated in article 27 paragraph 1 UUD 1945.Many women refuse by limiting women's steps. One view states that women should stay at home, serve their husbands, and only have a domestic role and should not be involved in politics. This view is reinforced by the fuqaha. The famous contemporary scholar of this century Yusuf Al-Qardhawi who has different views and opinions on the involvement of women in politicsHe sees that the above argument is not only textual, but the context must also be considered and considers men and women to be a mukallaf, required to worship Allah, uphold religion, carry out obligations, perform amar ma'ruf nahi munkar, have the same rights to choose and be elected, so that there is no strong argument for the prohibition of women from participating in politicsAl-Qardhawi allows women to carry out social roles as judges with some special terms and conditions. Because according to him, this position does not conflict with social interests. On the contrary, social interests actually require the involvement of women. With this, it can be said that the fatwa above emerged due to socio-political influences. In this case, al-Qardhawi is moderate. Whereas in the matter of the president, the representative council is not at all identical with the leadership of a caliph or amirul mu'minin who is individual but the leadership of the president, the representative council that is currently developing is collective, not individual.
Co-Authors Ahmad Fadly Rahman Akbar Alyasmin, Diva Ariana Sari, Uly Atikasari, Nurul Claryzha, Nadhilla Dinka Wijayanti Ely Windarti Hastuti Faustina Eileen Bashira Fikri Hidayatul Rukmana Fiky Fajar Lestarini Firda , Sabela Fitri Masturoh Hamidah Hamidah Tussifah Heriska, Rine Hesti Rokhaniyah, Hesti Hidayatus Sa'adah Hifni Nasif Ica Fauziah Husnaini Ida Susilowati Ihsan, Nur Hadi Imroatul Istiqomah Islam, Muhammad Thoriqul Kusuma, Amir Reza Lubis, Rahmat Hidayat Maulida ‘Izzatul Amin Misbakhudin Misbakhudin, Misbakhudin Moh. Henri Mohan Ridha Nadilah Muhamad Syifaurrahman Muhammad Thoriqul Islam Nalatama, Rahma Nawa Marjany Nindhya Ayomi Delahara Nur Hanifatus Sholeha Nurul Hidayati Rafiidah Auliyatur rahmah Raisya Miftakhul Rahma Roem Rowi Rokhman, Iwan Aminur Rooiqoh, Qotrunnada Fajr Sa’dullah, Sa’dullah Sujiat Zubaidi Syahrozad Khunaifah Umi Isnatin Usmanul Khakim Wenning Windiarti Yukti Hikmatul Husna Zahro', Khurun'in