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Contact Name
Hardivizon
Contact Email
hardivizon@iaincurup.ac.id
Phone
+6282171244090
Journal Mail Official
alquds@iaincurup.ac.id
Editorial Address
Jalan Dr. Ak. Gani No. 01, Curup, Rejang Lebong, Bengkulu, Indonesia
Location
Kab. rejang lebong,
Bengkulu
INDONESIA
AL QUDS : Jurnal Studi Alquran dan Hadis
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Articles 6 Documents
Search results for , issue "Vol. 9 No. 3 (2025)" : 6 Documents clear
Moderation through Restraint: Mahmud Yunus’s Contextual Interpretation of Qitāl and Interreligious Relations in Tafsīr al-Qur’ān al-Karīm Fuadi, Muhammad Robith; Muhammad, Muhammad
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.14762

Abstract

Religious moderation has gained increasing attention in Indonesia following the implementation of the National Medium-Term Development Plan (RPJM) 2020–2024, with the Ministry of Religious Affairs designated as the leading institution in promoting this agenda. This study aims to examine Mahmud Yunus’s moderate exegetical approach to Qur’anic verses concerning qitāl and non-Muslim relations. Using a qualitative library-based method, this research employs descriptive-analytical and thematic approaches to analyze Mahmud Yunus’s Tafsīr al-Qur’ān al-Karīm in comparison with other Nusantara exegetical works. Primary sources consist of Yunus’s tafsir, while secondary sources include relevant scholarly literature. The findings indicate that Mahmud Yunus’s work represents a moderate taḥlīlī model of Qur’anic interpretation. His exegetical approach is grounded in two key concepts: al-Ṣumt, which emphasizes restrained silence toward potentially contentious verses, and al-Taʻaṭul, which refers to the suspension of legal application in certain contexts. These concepts enable a contextual understanding of qitāl verses that avoids literalist and extremist interpretations. Consequently, Yunus’s tafsir contributes to the promotion of religious moderation by fostering interreligious tolerance while preserving the essential meaning of Qur’anic injunctions.
From Text to Image: A Visual Interpretation of Nakirah-Ma’rifah Repetition in QS. Inshirah by @_zukkk Abd. Basid; Mohammad Fikri Romadhoni; A Rafiq Zainul Mun’im
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.14887

Abstract

QS. Al-Inshirah (94): 5-6 employs a distinctive rhetorical pattern through the repetition of nakirah and ma’rifah, conveying a layered theological message about hardship and relief. This study demonstrates that the shift from al-‘usr in ma’rifah to yusr in nakirah rhetorically affirms the singularity of hardship and the multiplicity of ease, reinforcing a Qur’anic discourse of hope and resilience. Through a semiotic analysis of Zuk’s Qur’an-inspired painting circulated on Instagram, the research further reveals how visual elements—such as light, spatial openness, and symbolic contrast—translate this linguistic meaning into a contemporary visual exegesis. Using a qualitative-descriptive approach that integrates Qur’anic balāghah analysis with Peircean semiotics, the study finds that digital visual interpretations function not merely as aesthetic expressions but as interpretive extensions that recontextualize Qur’anic messages for modern psychological and spiritual concerns. The findings highlight the emergence of visual tafsīr in digital spaces as a significant development in contemporary Qur’anic studies and da’wah, expanding interpretive modalities beyond textual commentary into multimodal meaning-making.
Qur’anic Ecofeminism as a Response to the Global Ecological Crisis: An Examination of Feminine Values in the Ecological Interpretation of the Qur’an Jannah, Zuhrupatul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.14973

Abstract

Qur’anic ecofeminism offers an ethical and spiritual response to the global ecological crisis by integrating ecofeminist insight with Qur’anic theology. This study explores how feminine-coded values such as raḥmah (compassion), riʿāyah (nurturing care), and taʿāwun (cooperation) function as foundational principles of Qur’anic ecological ethics. Using a thematic (mawḍūʿī) approach, the article analyzes key Qur’anic verses alongside contemporary ecofeminist scholarship to show how domination-based paradigms toward both women and nature are challenged within the Qur’an. The findings demonstrate that the Qur’an frames the human–nature relationship within a moral horizon of compassion, relationality, and responsibility, thereby providing a theological basis for environmental protection that transcends gender binaries. Qur’anic ecofeminism thus contributes to the development of a just, sustainable, and spiritually grounded ecological ethic rooted in divine mercy and human stewardship.
MISOGINISTIK DALAM NASKAH JAWA KUNO wazna, Ruhama; Nurul Khansa Fauziyah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.14996

Abstract

Negative stigmas against women are found in ancient Javanese culture, including in the manuscript of Serat Sandi Wanita. This paper aims to uncover the histories of misogynistic hadith in the manuscript, assess their quality, and examine how the manuscript’s initiators and writers constructed the hadith or history. This paper is a qualitative study with historical and gender analyses, as well as a hadith-critical approach. Furthermore, it was found that there are two narrations in the manuscript that use the figures of the Prophet (peace be upon him) and his family, namely Fatimah r.a. and Ali bin Abi Talib r.a as role models but contain misogynistic values of Hinduism. Theological syncretism between Islam and Hinduism, as a characteristic of Javanese Islam in the 19th century, has influenced the use of hadith histories in Serat Sandi Wanita. These narrations cannot be accepted as arguments because they do not meet the requirements for the validity of the hadith in both sanad and matan. This study emphasizes the importance of reviewing and criticizing hadith in local texts or studies that contain narrations attributed to the Prophet PBUH. This research also contributes to enriching the new direction of hadith and gender studies in Indonesia through an interdisciplinary approach to the authority of Islamic texts within local culture, thereby enabling a deeper identification of the root causes of the construction of hadith-based gender injustice.
Tuma'ninah dalam Salat dan Teori Flow: Studi Psikologis Al-Qur'an tentang Ketenangan Hati dan Kesehatan Mental Muh Adnan; Yusuf Rahman; Basri Mahmud; Dewi Sartika
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.15121

Abstract

This study aims to examine the concept of ṭumaʼnīnah in prayer based on the perspective of the Qur’an and its relevance to peace of mind and mental health. This study uses a qualitative approach based on literature research, namely collecting verses from the Qur’an related to ṭumaʼnīnah, zikr, and peace of mind, these verses are analyzed using the tahlili method, by examining various perspectives of classical and contemporary exegesis from linguistic, theological, and contextual points of view, then relating them to Mihaly Csikszentmihalyi’s psychological theory which developed the theory of flow. The results show that tuma’ninah in the Qur’an is closely related to the concept of peace of mind (nafs al-muṭma’innah), which is grounded in faith, zikir, gratitude, and belief in Allah’s help. Prayer performed with devotion and tuma’ninah not only improves the quality of worship but also acts as spiritual therapy that can reduce stress, anxiety, and mental disorders. This research is significant for the development of Islamic psychology, as it shows that the concept of ṭumaʼnīnah in the Qur’an, as practiced in prayer, is not merely ritualistic but also has psychological implications relevant to peace of mind and human mental health.
Paradigm Shift in Qur’anic Studies: From Textual Orthodoxy to Contextual Hermeneutics in Indonesian Islamic Universities (2018-2024) Danial; Rifai, Masyhuri; Assingkily, Muhammad Shaleh
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.15173

Abstract

This study examines the paradigm shift in tafsir research at State Islamic Universities (PTKIN) across Sulawesi, addressing a significant research gap in understanding regional patterns of epistemological transformation in Qur'anic studies. While previous studies have explored tafsir research trends at individual institutions, none have systematically mapped multi-institutional shifts using scientific paradigm theory. Employing Kuhn's paradigm shift theory as an analytical framework, this qualitative study analyzes 713 student theses from four institutions (UIN Alauddin Makassar, IAIN Kendari, UIN Datokarama Palu, and STAIN Majene) during 2018-2024, supplemented by in-depth interviews and field observations. The findings reveal a significant transformation from textual-normative approaches (tahlili, maudhu'i) to contextual-sociological methodologies (living Qur'an, hermeneutics, ma'na-cum-maghza), accelerated by the COVID-19 pandemic, supervisor orientations, and curriculum policies. This shift reflects an epistemological reorientation from understanding the Qur'an as static text to dynamic discourse continuously produced through context-text dialogue. The study contributes theoretically by applying Kuhn's framework to Islamic studies and practically by providing strategic recommendations for adaptive curriculum reform and locality-based research development in Qur'anic studies.

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