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Contact Name
Hardivizon
Contact Email
hardivizon@iaincurup.ac.id
Phone
+6282171244090
Journal Mail Official
alquds@iaincurup.ac.id
Editorial Address
Jalan Dr. Ak. Gani No. 01, Curup, Rejang Lebong, Bengkulu, Indonesia
Location
Kab. rejang lebong,
Bengkulu
INDONESIA
AL QUDS : Jurnal Studi Alquran dan Hadis
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Articles 305 Documents
Kritik Riwayat Penafsiran Israiliyat Al-Tabari Tentang Kisah Nabi Yusuf Dalam Surat Yusuf Ayat 24 Mawardi Mawardi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5283

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Criticism of the History of Israiliyat At-Tabari's Interpretation of the Story of the Prophet Yusuf in Surah Yusuf Verse 24This paper aims to critically analyze the sources of Israiliyyat Tafsir Al-Tabari against Yusuf verse 24 in the book Jami' al-Bayan Fi Tafsir al-Qur'an. The method used in this study is a qualitative descriptive method and is included in the category of library search research. The use of qualitative descriptive methods because of its suitability with the subject and focus of research. This study found: the quality of the Israiliyat narrations in Tafsir al-Tabari about the story of the Prophet Yusuf and the temptation of a woman used to interpret Surah Yusuf (12): 24, some of the narrations are odd and not in line with Islamic law, and some of them are who are mauquf (silenced), because they are not supported by the arguments of the Qur'an or hadith. This study found that the quality of the Israiliyat narrations in Tafsir al-Tabari about the story of the Prophet Yusuf and the temptation of a woman used to interpret Surah Yusuf verse 24, some of the narrations are odd and not in line with Islamic law, and some are mauquf ( silenced), because it is not supported by the arguments of the Qur'an or hadith. Al-Tabari himself is essentially inconsistent with his aim of interpreting the verses of the Qur'an from narrations that have no clear path of history, especially regarding Surah Yusuf verse 24, where he instead quotes Israeli stories whose quality is not guaranteed. So it is feared that the knowledge obtained regarding these israiliyat stories obscures the true meaning of the original meaning stated by the Qur'an or the Sunnah of the Prophet Muhammad
Reformulasi Metode Penafsiran Al-Qur'an Melalui Metode Tajdidi Ainur Rhain; Andri Nirwana AN; Bahar Agus Setiawan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5299

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Reformulation of Al-Qur'an Interpretation Method Through Tajdidi MethodTafsir at-Tanwir is the official institutional interpretation of Muhammadiyah Organization on the Qur’an. This research aims at exploring the reformation brought by at-Tanwir which include the new methods in interpreting of The Quran. What is the latest method offered by at-Tanwir. This research is categorized as a library research, focusing on written sources, such as books, journals and magazines published by the Council. Qualitative analysis and deductive method have been emlpoyed to analyze the data.This research discusses the latest method of interpretation presented by Tafsir at-Tanwir. At-Tanwir presents a new method in the interpretation of the Qoran called tajdidi method. The tajdidi method is a method of interpreting the Qoran which is written in tahlili or sequentially from al-Fatihah to an-Nas, but the discussion is grouped into separate themes (maudhui') in several equivalent verses (munasabah). At-Tanwir succeeded in combining the tahlili and thematic (maudhu'i) methods in an interpretation called the tajdidi method, or the renewal method, which is a combined method of tahlil and thematic (maudhu'i), namely the interpretation of the Qur'an by tahlili but divided into several related themes
Hermeneutika Pembebasan Farid Esack Dari Perspektif Revolusi Ilmiah Thomas Kuhn Ridani Faulika Permana; Sujiat Zubaidi; M. Adib Fuadi Nuriz; Usmanul Khakim; Fahman Mumtazi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4244

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Farid Esack on Hermeneutic of Liberation from Thomas Kuhn’s Scientific Revolution PerspectiveThis article aims to elaborate on Farid Esack's Hermeneutic of Liberation from Thomas S Kuhn's scientific revolution perspective. The background of this study is the liberation of society from apartheid hegemony in South Africa in the 1949-1991 period; Farid Esack - from the beginning engaged in the practical political movement and now focuses on the scientific field - gave rise to new methodical ideas in the study of the Koran i.e hermeneutics of liberation; which is an effort to fight against racist rulers. From Kuhn's point of view, what Essack was doing was actually a scientific revolution. This assumption will be elaborated in this study. This study is a literature review using qualitative-content analysis as the data analysis technique. The results of this study are; first, his method of Qur'anic is a scientific revolution; which he supported the strengthening of the hermeneutical paradigm in the study of the Qur'an. In that way, secondly, as Kuhn requires that the new paradigm of scientific revolution must be supported by the scientific community, Farid Esack can be said to have a scientific community with Fazl Rahman, Hasan Hanafi, Mohamed Arkoun, Nasr Hamid Abu Zaid, etc. Thus, it is worth waiting for the success of this community revolution; to strengthen hermeneutics as a new paradigm in Qur'anic study in the future
Epistemologi Studi Hadis Kawasan: Konsep, Awal Kemunculan, dan Dinamika Novizal Wendry
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5681

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Epistemology of Area's Hadith Study: Concept, Early Emergence, and DynamicsThis study focuses on the efforts of regional conceptual construction of hadith studies as a new issue in contemporary hadith science discourse. As a past event, the hadith was identically territorial. The area refers to the place where the Prophet and the narrators lived, migrated to other areas and stayed there for a long time. Uniquely, this area is included by hadith critics in their identification of the narrator after mentioning his name, kunyah, and laqab. The data has not been written in academic form in terms genealogy as well as the developments and the changes. By using qualitative approach, in exploring the literature of early, middle and contemporary hadith sciences, this article intends to fill this void. This research found that practically the study of regional hadith had been started at the beginning of the 3rd century and was done by Ahmad bin Hanbal (241 H), followed by ar-Ramahurmuzi (+360 H) and other hadith scholars. The study of regional hadith was sustained and dynamic based on regional phrases in the sub chapters and titles of hadith science literature. This study also found the phrases amṣār, buldān, awṭān, marākiz ta`līm, and madrasah al-hadīṡ. The shifts of the phrases to regional hadith studies is considered as an adoption of area studies that emerged in American universities in the early twentieth century. Regional hadith studies require a multidisciplinary paradigm in order to produce novelty with a unique hadith genre in a region
Al-Qur'ān Interpretation Pattern by Adi Hidayat on Adi Hidayat Official YouTube Channel M. Suryadinata; Abdul Wahid; Ernawati Ernawati; Juhrah M. Arib; Sudarmadi Putra
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5089

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This study aims to analyze Adi Hidayat's al-Qur'ān interpretation on an official YouTube channel. It ensures that the public is not exposed to inferior information as the use of new media to interpret the al-Qur'ān in the digital age increases and regulation becomes more complex. Therefore, new problems in the al-Qur'ān interpretation are inevitable. Becoming a mufassīr necessitates expertise, and the al-Qur'ān interpretation should adhere to the same rules. A qualitative and virtual ethnographic approach was used to analyze the data. Primary data was obtained from Adi Hidayat's video interpretation of sūrah an-Nūr, sūrah Yusūf, and tafsīr on the Jewish genealogy history, as well as studies on Islamic questions and answers. Similarly, books and journals were used as secondary data and analyzed using qualitative analysis techniques. The results showed that Adi Hidayat's interpretation style was lugāwī and tended to use the mauḍū'i than the tahlīlī method with the bil ma'sūr and bil ra'yi approaches. Additionally, the tafsīr book was not the only source of interpretation and tends to rely on personal ijtihād through language analysis, as well as reviewing the wisdom of a verse rather than explaining the global meaning. This study contributes to the discovery of the al-Qur'ān interpretation aspects by Adi Hidayat. It shows the importance of social media as an essential tool for mufassīr because of its easy accessibility for the public.
Keberadaan Perempuan di Ruang Publik (Analisis Hadis Perspektif Heremenutika Yusuf Al-Qardhawi) Moh Paris Fauzi Sawedi; Nur Hidayat; Nada Nabilah Syafiqoh
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4696

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Presence of Women in Public Space(Analysis of Hadith from Yusuf Al-Qardhawi's Hermeneutical Perspective)This study aims to analyze the hadith about women being in public spaces. This research is a library research with a descriptive qualitative approach and Yusuf Qardhawi's hermeneutics is the theory used to analyze the data. The results of this study indicate that the position of women and men in the public sphere is the same, that is, both women and men have the right to be elected and to vote because women are beings who receive Shari'a orders as men in general are ordered to worship Allah, uphold their religion, carry out what is obligatory and leave what is unlawful, invite people to goodness and prevent people from heinous and evil deeds. Women are allowed to lead if they lead women as well as in women-only communities. It is permissible for women to become leaders in the public space, and that does not conflict with social interests.
Sikap Moderat Mufassir Terhadap Riwayat Isra’iliyyāt Abdur Rokhim
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4426

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Mufassir's Moderate Attitude to The History of Isra'iliyyātThis research aims to examine isra'iliyyāt and the commentators who use it, amidst the incessant attacks and rejection of the use of isra'iliyyāt in interpreting the Qur'an. Understanding isra'iliyyāt is very important because it can control radicalism and extremism. This study uses a qualitative method based on data sourced from classical and contemporary commentary books, by examining the opinions of scholars who accept and reject isra'iliyyāt. As well as several new studies published in the journal. This study found that some commentators are moderate in the use of isra'iliyyāt, by selecting and being critical. It is true that there is resistance to the use of isra'iliyyāt, but the mufassir who accept and use isra'iliyyāt are far more numerous than the mufassir who refuse. Among the isra'iliyyat users are those who are moderate, namely selective and critical of the use of isra'iliyyat.
Religious Belief Model dalam al-Qur’an: Rekonfigurasi Dorongan Perubahan Tindakan Ketaatan Dewi, Chandra Kartika
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5440

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Religious Belief Model in the Quran: Reconfiguration of Motives for Change Acts of ObedienceThe tendency to change behavior in a more spiritual direction is identified by encouraging education and the implementation of worship routines. The identification ignores the basic structure of the formation of religious action that arises as the main consequence of religious belief. This study aims to show the basic construction of a religious activity contained in the Qur'an as the primary guide for every action of Muslims. To achieve this goal, this study uses qualitative methods with a type of literature study strengthened by content analysis to analyze verse, which is identified by thematic method. This study found that the basic concepts that encourage religious action in Islam come from religious beliefs that are indicated by the emphasis on the form of religious threats and the benefits obtained as the desired expectation to encourage religious behavior. Two types of means arise from within the individual, which is reinforced by external impulses whose emphasis is directed at aspects of religious commitment. The formation of beliefs and the impetus towards commitment are independent variables that allow it to be modified as a way to encourage a more religious change of action. Any effort to change behavior, whether by education or worship, is a form of modification to religious beliefs and commitments.
Telaah Term Millah ‘Abd Al-Muṭṭalib dalam Hadis Riwayat Ibn Hibban no. 982 dan Kaitannya dengan Persoalan Keimanan Abu Thalib Ilmiyah, Dakhirotul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5437

Abstract

Study of Term Millah 'Abd Al-Muṭṭalib in the Hadith Narrated by Ibn Hibban no. 982 and its Relation to the Problem of Abu Talib’s FaithAbu Talib's problem is centered on the issue of faith or disbelief. Some scholars are of the opinion that Abu Talib was a disbeliever because until the end of his life he was reluctant to pronounce the shahada. However, some argue that Abu Talib is a believer because of his great care and love for the Prophet Muhammad so that Allah glorifies him. In this regard, in the hadith narrated by Ibn Ḥibbān it is stated that Abu Talib died holding fast to millah 'Abd al-Muṭṭalib. With this, this study aims to examine more deeply the meaning of millah 'Abd al-Muṭṭalib in the hadith narrated by Ibn Ḥibbān no. 982 as one of the efforts to strengthen the argument that Abu Talib died in a state of faith. This research is a type of qualitative research with the type of library research. The results of this research show that the meaning of Millah 'Abd al-Muṭṭalib contained in the hadith narrated by Ibn Ḥibbān no. 982 which has the meaning of monotheism religion. In this case, it means that Abu Talib is a follower of the hanif religion which unites Allah SWT, as adhered to by his father Abdul Muttalib. Abu Talib believed in his heart that he justified Islamic teachings, but he never professed his faith with the intention of protecting the Prophet Muhammad from the heinous acts of the Quraysh infidels. So that Abu Talib was classified as a believer in his lifetime until the end of his life, and not a disbeliever
Skema Bunga Bank Menurut Hermeneutika Abdullah Saeed (Telaah Ayat-Ayat Ribā) Misnawati, Misnawati; Zainab, Cut
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5327

Abstract

Bank Interest Scheme According to Abdullah Saeed's Hermeneutics (Examination of Ribā Verses)Abdullah Saeed is famous person because his thoughts on contextual interpretation, his journals is frequently awaited by academics. He is still alive today, his thoughts on the interpretation of the Quran are also quite easy to understand. This study  is a library research with using a hermeneutic approach for examining the bank interest scheme intended by Abdullah Saeed. The most of the data in this study used from Abdullah Saeed’s books and journals and also several other references is research about interpretation contextualist of Abdullah Saeed. According to Abdullah Saeed, the verses of the Quran that different from currently concept of bank interest now. Bank interest which mean clearly forbidden is the presence of elements of oppression and harming other. It is absolutely different from bank interest, are creditors at bank are mostly those who can afford and have agreed to pay more voluntarily. This makes bank interest not include usury as the Quran’s explaining. The thoughts of Abdullah Saeed are based on the concept of revelation that he coined, that Allah's revelation will not increase Rasulullah has died, but the reasoning from these revelation must till develop according to the needs of the times