cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota banda aceh,
Aceh
INDONESIA
SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 25493132     EISSN : 25493167     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Samarah: Jurnal Samarah adalah jurnal ilmiah berbasis Open Journal Systems (OJS) yang dikelola oleh Prodi Hukum Keluarga Fakultas Syari’ah dan Hukum Universitas Islam Negeri (UIN) Ar-Raniry Banda Aceh. Jurnal Samarah ini merupakan wadah bagi insan peneliti dan pemerhati hukum keluarga Islam dan hukum Islam untuk dapat mengembangkan keilmuan dalam rangka pemenuhan Tri Dharma Perguruan Tinggi, terutama keilmuan di bidang hukum Keluarga Islam dan hukum Islam. Jurnal Samarah diterbitkan dua kali dalam setahun, yaitu Januari-Juni dan Juli -Desember.
Arjuna Subject : -
Articles 446 Documents
 17   18   19   20   21 
Maḥāsin al-Syarī‘ah on The Implementation of Mahḍah Worship: Overview of Islamic Legal Philosophy Primadhany, Erry Fitrya; Angelia, Novita Mayasari; Angraeni, Novita; Jarkani, Baihaki
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12394

Abstract

For muslims, Islamic law, particularly in matters of worship, is not only a formality; rather, it is an obligatory for Muslims to fully aware of why they are prescribed to them; hence, it is vital to study its merits. This article focuses on the preeminence of Islamic law (maḥāsin al-syarī‘ah) and the preeminence of Islamic law in the implementation of mahḍah (obligatory) Worship from the Islamic legal philosophy standpoint. This article presents qualitative and conceptual normative law research. Our findings suggest that the primacy of Islamic law (maḥāsin al-syarī‘ah) examines the aim and nature of law so that it can be readily accepted and comprehended by humanity. Islamic law is a framework for managing human life, the essence of which is syarī‘ah, which seeks to preserve the good and prevent the harm. As a type of human subservience to Allah, Islamic law's application of worship possesses the virtue of servitude. In the context of worship, purification comes first, with the highest emphasis being that our state is pure and holy when doing worship. Second, the virtue of prayer as a reminder of God's blessings and as a sign of Muslims' sincerity toward the Creator. The third reason for fasting is to become more pious and grateful for Allah's blessings. The four qualities of tithing help a person develop a charitable character. And finally, the trip signifies a readiness to make sacrifices in the removal of property.
Deradicalism in The Family at Tahuna, Sangihe Islands, North Sulawesi Rajafi, Ahmad; Yetta, Yasin; Lasido, Nur Allan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12445

Abstract

This study aimed to examine the deradicalism in the family at Tahuna on Sangihe Islands, North Sulawesi with the potential to raise radicalism. This area is the transmission line for terrorists to Indonesia from Mindanao. Furthermore, the entry of transnational Islam emphasizes religious textuality and intolerance of others. This study is a type of empirical legal research, namely a legal research method taken from the facts that exist in the Tahuna Muslim community. The data was collected using observation, interviews, and documentation and analyzed through the maqashid al-shari'a approach. The result was expected to help prevent family radicalism, and mobilize women's majlis taklim in mosques at the Tahuna area in each recitation. Furthermore, they could help transfer moderate Islamic ideas emphasizing discussing hifzh al-nafs and hifzh al-nasl, especially in family partnerships in the family. This would ensure women or wives are no longer subordinated to men and the tolerance values inculcated among people of the same and different religions. In general, the tolerance values are transferred through local wisdom adages in the Sangihe Islands, including mepalose and pantuhu makasalentiho somahe kai kehage, as reinforcement of family deradicalism.
Harmonizing Islam and Human Rights Through the Reconstruction of Classical Islamic Tradition Mukharrom, Tamyiz; Abdi, Supriyanto
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.16436

Abstract

As international human rights norms are increasingly ratified by many nation-states, including in the Muslim world. There has been an increasing debate among Muslims on the universality of human rights and their compatibility with Islam. Like any religious tradition, however, Islam is open to various and frequently conflicting interpretations about its inherent normative demands. This research is a normative legal research using a legal philosophy approach. Sources of data come from literature in the form of articles, books and all materials related to the discussion. This study concludes that there are various interpretations among Muslims regarding human rights issues. On the one hand, due to the fact that the modern discourse of human rights emerged from the West, which historically closely associated with imperialism and colonialism, certain Muslim groups maintain hostile views towards human rights. On the other, there are also Muslims who, because of their intensive engagement with the West, have produced views and thoughts that tend to be accommodating or even imitative towards everything from the West including human rights issues. The article argues that philosophically harmonization between Islam and human rights is quite possible to be carried out through the reconstruction of classical Islamic traditions, so that a dialectic occurs that builds and complements one another in the future.
Criminal Acts in Completing Early Marriage Requirements: Tuku Umur Practices in Islamic Communities in Central Java, Indonesia Ismawayati, Any; Ngazizah, Inna Fauziatal
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.13001

Abstract

The goal of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 Concerning Marriage is to reduce the high rate of early marriage because it violates the rights and development of children. In fact, the rate of child marriage in Indonesia is rising. This circumstance raises the question of whether or not the current regulations are effective. This study seeks to determine the extent to which the Islamic community in Central Java understands the significance of the age limit for marriage. This study also determines why the Islamic community in Central Java prefers "Tuku umur" to fulfill the requirements for early marriage and to determine whether "Tuku umur" constitutes a criminal act. This research employed a juridical-sociological approach with complementary data, namely the distribution of information through interviews with informants in response to several question indicators indicated in the discussion. According to the findings of this study, the Islamic community of Central Java has not fully grasped the significance of the age limit for marriage; hence they tend to disregard these regulations. This study reveals that some Muslim communities in Central Java prefer to practice the "Tuku umur" to fulfill the conditions for early marriage since it is simpler than seeking a marriage dispensation. In addition, the findings of this study imply that "Tuku umur" is a criminal act because it contains falsified data. Additionally, Tuku umur is a bribery offense, one of the sorts of corruption.
The Tradition of Mappasikarawa in the Bugis-Makassar Community Marriage: A Study of Islamic Law Philosophy Idrus, Achmad Musyahid; Nurdin, Roswati; Qayyum, Rahman; Halim, Patimah; Amir, Rahmah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17125

Abstract

The Mappasikarawa tradition is a unique tradition carried out after the marriage ceremony by the Bugis Makassar community, this practice has become a polemic in society because it is considered only a tradition with no foundation in Islamic law. This study aims to discuss the Mappasikarawa tradition in the marriage of the Bugis Makassar community from the perspective of Islamic legal philosophy. This research is an empirical legal study using an Islamic legal philosophy approach. There are two ways used in collecting data, namely; in-depth interviews and literature studies. The research was conducted in five regions in South Sulawesi namely; Makassar, Maros, Pangkep, Gowa, and Wajo, while the informants interviewed were traditional leaders, religious leaders, academics, women's leaders and wedding couples. This study concludes that the Mappasikarawa tradition practiced by the Bugis-Makassar people has a historical basis that is rooted in Islamic law, especially a tradition of 'urf. The philosophical values contained in touching certain parts of the wife's body do not contain polytheism because touching the wife's body is always preceded by blessings on the prophet and accompanied by good prayers. Because of this, the Mappasikarawa tradition which originates from local Bugis-Makassar values can actually be said to be part of sunnah-hashanah and has relevance to Islamic law where both are manifestations of benefit for married couples.
Nonmarital Sex Rituals on Mount Kemukus (Study of Legal Culture and Islamic Law Perspective) Huda, Muhammad Chairul; Yusriyadi, Yusriyadi; Thohir, Mudjahirin; Miftahuddin, Miftahuddin; Iqdami, Muhammad Nazil
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.9130

Abstract

The legal construction in the Criminal Code (KUHP) and Islamic law the ban of extramarital sexual encounters, yet in Mount Kemukus, a different reality prevails. The formulation of the problems in this research are; first, what is the pattern of pilgrims' actions on Mount Kemukus? and second, what is the ideal of legal culture in Mount Kemukus? This study is from the perspective of legal culture and Islamic law. This paper examines the relationship between legal culture and Islamic law. This research is a field study employing a multidisciplinary socio-legal methodology. Observation and interviews were used to collect primary data, whilst a review of the literature was used to collect secondary data. This article combines social theory, legal theory, and Islamic legal theory to form an eclectic theory. This study found two general patterns, santri pilgrims and non-santri pilgrims, which represent the motivations, sources of belief, and patterns of pilgrims' actions; and (2) the ideal of legal culture in Mount Kemukus is to perform tawaṣul to Prince Samudro without performing non-marital sex rituals, and the law functions as a tool of social engineering for the benefit of society. The findings of this study suggest that in conditions of compulsion and despair, individuals seek justification for their actions even though they are against the social order. This research is useful for legal policies that regulate rituals and pilgrimages.
Constructive Possession in the Sale and Purchase of Gold According to Changes in the Customary Practice Yahaya, Mohammad Zaini
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.16025

Abstract

In a sales and purchase transaction, gold is a ribawī item that requires taking possession (qabḍ) of goods on a spot basis. Since the al-Qur’an and al-Sunnah have not specifically mentioned the form of qabḍ in a sales and purchase transaction, the ulama has made customary practice (‘urf) as a reference when determining whether a card is appropriate or otherwise. Besides that, the ulama has also accepted constructive possession (qabḍ ḥukmī) as a substitute for physical possession (qabḍ ḥaqīqī) in a sales and purchase transaction. The purpose of this study is to examine the validity of qabḍ, the forms of qabḍ, the classification of qabḍ ḥukmī in buying and selling gold, and the application of 'urf as a reference in the validity of qabḍ. The study is a normative legal study using uṣūl al-fiqh and fiqh al-mu'āmalāt analysis tools. The results of the study show that rapid technological developments have changed some forms of buying and selling transactions, including those involving gold. The main challenge in transactions involving gold is the issue of qabḍ, especially those that do not involve physical gold. This is due to certain constraints, especially buying and selling online. Based on the views of the scholars in determining the forms of qabḍ ḥukmī to see the suitability of gold buying and selling applications at this time, this kind of buying and selling is permissible. As long as there is takhliyyah and tamkin in the gold being traded, then it may be accepted as qabḍ ḥukmī. In addition, it must be ensured that the allocation steps, such as tagging of the physical gold, are implemented on the day of the contract to avoid ribā al-nasī’ah.
Minangkabau’s Doro Tradition: Coexistence of Customary Law and Islamic Law in Caning Punishment Ismail, Ismail; Hendri, Novi; Nurhakim, Putri Rahmah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.15904

Abstract

The present study intends to investigate the coexistence of customary law and Islamic law in doro tradition of Minangkabau Tribe. It poses three research questions as follows: (1) How is the philosophy of “Adat Basandi Syarak, Syarak Basandi Kitabullah” manifested in the doro tradition?; (2) In which ways do the customary law and Islamic law coexist in the doro tradition?; (3) How are the implications of doro tradition in the prevention of adultery vis-à-vis the principles of justice and human rights? The research used a qualitative design and gathered the data through observation and in-depth interviews. The findings show that the doro tradition refers to, and thus, accentuates the Minangkabau philosophy of “Adat Basandi Syarak, Syarak Basandi Kitabullah, Syarak Mangato Adat Mamakai”. The coexistence of customary law and Islamic law in the tradition occurs is emphasized in the implementation of caning and cumulative fines. The doro tradition is regarded as very effective as a punishment for adultery cases, as it also does not conflict with the principles of justice and human rights.
Changes in Marriage Age Limits and Marriage Dispensations: A Study of Causes and Impacts on the Religious Courts in North Sulawesi Mursyid, Salma; Yusuf, Nasruddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12439

Abstract

This study aimed to analyze the impact of the enactment of Law Number 16 of 2019, the causes of the application for marriage dispensations, and the judge’s reasons for the marriage dispensation grant. This research was necessary due to the establishment of Law Number 16 of 2019 concerning amendments to Law Number 1 of 1974 regarding Marriage—which aims for equality in the minimum age limit in marriage, namely 19 for both men and women—that increases the number of applications for marriage dispensations in Religious Courts. This study is empirical legal research with a phenomenological approach. The study found that the law’s enactment brought some positive impacts, such as protection of the rights of minors, assurance of physically and mentally healthy offspring (as a result of maturely married couples), reduction of women’s vulnerability to domestic violence, and suppression of marital problems. On the other hand, however, this law caused an increase in the application for marriage dispensations at all Religious Courts in North Sulawesi. Meanwhile, reasons for marriage dispensation requests included pregnancy out of wedlock, the influence of local customs/traditions, economic concerns, parents’ will for child marriage, parents’ effort in preventing their children from acts contrary to religious norms, uncontrolled socializing, and elderly parents’ property bequeathment. Regarding the judge’s judgment in granting marriage dispensations, considerations were made on a case-by-case basis. In conclusion, the law distinguishing the minimum age of marriage between men and women should be non-existent because it will only hinder the fundamental rights or constitutional rights of every citizen, as guaranteed in Article 28B paragraphs (1) and (2) of the Indonesian Constitution. 
Disregarding the Reproductive Rights of Women in Child Marriage in Indonesia Huzaimah, Arne; Abdillah, Muhammad; Laila, Nur Quma; Tamudin, M.; Puji Astuti, Tri Marhaeni
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17392

Abstract

The phenomenon of child marriage frequently disregards children's reproductive rights. This study aims to explain the negligence of reproductive rights in child marriages by examining practices, factors, and the impacts of such neglect on girls' human rights. This paper employs a qualitative descriptive approach, and the data was gathered through the use of keywords to search the term "neglect of women's reproductive rights in child marriage”. The data was analyzed by reducing, describing, and interpreting the data in depth in order to reach a conclusion. This paper demonstrates that the practice of child marriage not only places females in a disadvantageous position, but also has an impact on reproductive rights, which has negative repercussions for survival, such as miscarriage, baby blues syndrome, and death. It is also anticipated that this paper can serve as a resource for conducting research on child marriage and the neglect of girls' reproductive rights from a broader and more multidisciplinary perspective, so that it can be used as a basis for formulating firm policies on reproductive rights

Page 19 of 45 | Total Record : 446

 17   18   19   20   21 

Filter by Year

2017 2025


Reset
Filter By Issues
All Issue Vol. 9 No. 3 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 3 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 1 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 4, No 2 (2020): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 4, No 1 (2020): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 3, No 2 (2019): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 3, No 1 (2019): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 2, No 2 (2018): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 2, No 1 (2018): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 1, No 2 (2017): Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 1, No 1 (2017): Samarah: Jurnal Hukum Keluarga dan Hukum Islam More Issue