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Contact Name
Marli Candra
Contact Email
jurnaljinayah@uinsa.ac.id
Phone
081246912527
Journal Mail Official
jurnaljinayah@uinsa.ac.id
Editorial Address
Jl, Ahmad Yani 117 Kota Surabaya
Location
Kota surabaya,
Jawa timur
INDONESIA
Al-Jinayah: Jurnal Hukum Pidana Islam
ISSN : 24605565     EISSN : 25031058     DOI : https://doi.org/10.15642/jinayah
Core Subject : Social,
Arjuna Subject : -
Articles 283 Documents
Dekolonisasi Pemikiran dan Efektivitas Penegakan HAM dalam perspektif Abdullahi Ahmed An-Naim Fatwa, Ah Fajruddin
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 9 No. 2 (2023): Desember 2023
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2023.9.2.177-194

Abstract

Hak Asasi Manusia (HAM) merupakan isu yang selalu muncul dalam kajian hukum, hukum Islam, dan ilmu-ilmu sosial. Sejak awal, hak asasi manusia telah dianggap sebagai hak pertama dan utama manusia dan oleh karena itu harus dilindungi dan diatur untuk menghindari perdebatan tentang ruang lingkup keberadaannya. Artikel ini berfokus pada tanggapan Abdullahi Ahmed an-Naim melalui gagasan dekolonisasi pemikiran hak asasi manusia dan potensi kekuatan kelompok sosial-politik dalam penegakan hak asasi manusia. An-Naim menunjukkan bahwa terminologi HAM modern sering kali secara dramatis merujuk pada konsep HAM Eropa daripada klaim universalitas yang selama ini disampaikan. Oleh karena itu, perlu adanya dekolonisasi pemahaman baru mengenai HAM yang sesuai dengan persepsi lokal untuk penegakan yang efektif. An-Naim juga menyatakan dekolonisasi merupakan posisi alternatif untuk menumbuhkan partisipasi kekuatan sosial alternatif dalam masyarakat.
Implementation of the Caning Law for Non-Muslims in the Aceh Sharia Court Siregar, Sawaluddin; Dalimunthe, Dermina
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.1-17

Abstract

This research was conducted to find out how the legal punishment for non-Muslims is applied in the Aceh Sharia Court based on the judge's decision. This research takes the form of field research with an empirical juridical approach. The informants used to obtain information regarding caning laws for non-Muslims were judges, everyone at the Aceh Sharia Court by conducting interviews using the purposive sampling method, documentation in the form of judge's decisions, judge's notes. In implementing Islamic law in Aceh, many obstacles were encountered, including sociological obstacles, firkah obstacles, juridical obstacles, community consolidation obstacles, formulation obstacles and political obstacles. So far, the implementation of Islamic sharia law enforcement in Aceh has always been improved. Based on findings in the field, non-Muslims who are found guilty constitutionally have the right to choose state institutions or sharia institutions to obtain justice. By choosing to go to the sharia court, the guilty person must make a letter of compliance so that caning can be applied as a sanction for the wrongdoing.
Resolving Crimes of Domestic Violence Through Restorative Justice Ramadhan, Sagita Destia
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.31-47

Abstract

Restorative Justice is a form of resolving criminal cases non-litigation or outside of court. However, not all crimes can be resolved through restorative justice. In several regulations, it is explained that criminal acts that can be resolved through this settlement are minor crimes with one of the criteria being imprisonment for more than five years. So in this case Domestic Violence can be resolved because in accordance with Law Number 23 of 2004 concerning the Elimination of Domestic Violence, domestic violence is punishable by a maximum of five years. In restorative justice, it is known as returning to the original state. Here the author criticizes that domestic violence should not be included in restorative justice solutions because domestic violence is considered a physical crime by criminal law, the victim here suffers from physical and even psychological injuries. And these wounds will be a trauma forever for the victim. The type of research carried out by the author is normative research in which data collection is carried out by searching literature such as statutory regulations, written.
Punishment in Islamic Criminal Law: Between Facts and Ideals of Punishment Amin, Mahir; Candra, Marli; Nurmila Sari, Helga
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.48-71

Abstract

Punishment is a  reaction to the crime. So, if a crime occurs, it will entitle the criminal to be punished, both from the social and legal perspectives. This study aims to see the interpretative dynamics of the provisions of legal sanctions with relaxation of punishment in Islamic criminal law, and how is the preference for positive legal sanctions and Islamic law in responding to justice amid the development of society's progress. This is anormative research based on library studies using a historical and comparative approach. This research is also strengthened by textual and context analysis of the criminal process that occurred in the early days of implementing Islamic criminal law, as well as sentencing practices in the history of Islamic criminal law. From the study and assessment carried out, the research states that in the application of criminal law, Islamic criminal law always considers the preferences of dynamic contextual compromises and ideal principles of Islam. The existence of this interplay arises from the existence of mitigating circumstances that allow other factors to be considered. Furthermore, there are various models of criminal sanctions imposed on perpetrators adjusted based on the place, time, and criminal individualization.
Fenomena Preman Berkelompok di Indonesia (Bentuk Praktik Hirabah dalam Hukum Islam) Munthe, Abdul Karim; Hanifa, Virzana Mutiara; Hamadi, Ibrahim Ghifar; Nurfaiza, Chintia Azahra
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 9 No. 2 (2023): Desember 2023
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2023.9.2.236-265

Abstract

Preman berkelompok di Indonesia membahayakan karena seringkali memiliki suatu hierarki  kepemimpinan dan pengaruh atas suatu wilayah. Ada yang sifatnya terorganisir dengan suatu pengaruh politis di teritori tertentu. Hal ini membuat mereka lebih mudah melakukan kejahatan bermotif keuntungan ekonomi. Secara terang-terangan mereka dapat melakukan kejahatan seperti memeras, merampok, dan menggelapkan. Untuk menjelaskan kompleksitas kejahatan premanisme, dapat digunakan doktrin kejahatan terorganisir. Doktrin ini dapat menjadi pisau analisis untuk membongkar kompleksitas kejahatan ini. Maka, secara hukum, penyertaan dan pertanggungjawaban pidana untuk anggota kelompok preman dapat diinvestigasi lebih lanjut. Dalam pidana Islam, jarimah hirābah  dapat digunakan untuk preman. Menurut para fukaha, hirābah sering dijabarkan sebagai bandit/begal, namun secara esensi hirābah bermakna gangguan keamanan masyarakat, yang merupakan deskripsi tepat untuk beberapa jenis preman. Tulisan ini menggunakan metode doktrinal dan kaidah ushul fiqh untuk menemukan kesamaan unsur kejahatan premanisme berkelompok dengan hirābah . Kejahatannya yang berkelompok, menimbulkan kekacauan dan ketakutan, dan mengandung unsur politik. Untuk itu, perlu adanya pengadopsian model pertanggungjawaban dan pemidanaan yang telah dirumuskan dalam hukum Islam.
The Criminal Law of Forced Marriage on Children as a Preventive Measure on Sadz Dzariah's Perspective: Hukuman Pidana atas Perkawinan Paksa Terhadap Anak sebagai Tindakan Pencegahan dalam Perspektif Sadz Dzariah Shodiq, Ja’far; Faizah, Isniyatin; Aqil Musthofa, Moh.; Mahdiyah, Aisyah Nur
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 2 (2024): December 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.2.219-236

Abstract

This research aims to find out the law that can criminally prosecute perpetrators of forced marriage on children and what is Sadz Dzariah's theoretical perspective on punishing perpetrators of forced marriage on children considering that marriage hurts children so the government makes criminal regulations, for cases of sexual violence where children become victims. This is most important because every child has the right to survival, growth, and development and the right to protection from violence and discrimination. In this research, the author uses a juridical-normative research method that combines conceptual analysis with legislation. The result is that, first; To provide protection and guarantee the rights of children, the government has established various laws and regulations that can prosecute perpetrators of forced marriage and sexual violence against children, such as; the Law Number 35/2014article 76 D, Law number 17/2016 article 81 and Law number 12/2022 article 10. Second; The existence of criminal articles for perpetrators of forced marriage is an effort by the government to close (سد) so that child marriage does not occur which becomes a way or cause (الذريعة) the emergence of negative impacts on children.
Implementation of Double Track System for Narcotics Abuse Perpetrators in Polres Tanjab Timur Jurisdiction Febriana Nur Widyaningsih; Agung Pribadi Bayu Sukma
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.18-30

Abstract

This is a research article conducted to analyze the implementation of the double track system against narcotics abuse perpetrators in the jurisdiction of the East Tanjab Police according to the statutory system in force in Indonesia and the reality in the field. This research is juridical-empirical research with a sociological juridical research approach. The results showed that the double track system in the jurisdiction of the East Tanjab Police was applied in the form of giving rehabilitation sanctions to narcotics suspects. The results also show that the application of two-track criminal sanctions has been effective, although there are still some obstacles both from structural, technical, and surrounding community factors.
Initiating The Extra Judicial Review Model as a Form of Balancing the Power of The Veto in Overcoming International Armed Conflicts Pravidjayanto, Rafi; Rohmatullah; Fran’s Hidayatullah
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.72-88

Abstract

In the United Nation structure there are important organs, one of which is the Security Council which plays an active role in resolving international disputes carried out by the parties. However, the settlement of such disputes is often hampered by vetoes proposed by the five permanent members of the UNSC including China, Russia, the United States, France, and the United Kingdom, so the use of veto power in this case has shifted to protect the interests of the country. By using juridical-normative methods through conceptual and historical approaches and using qualitatively analyzed literature data. The results showed that there is still no clear regulation regarding the consideration of permanent members in issuing veto rights. The recommendation given is in the form of an appeal mechanism (extra judicial review) for denial of the principle of Soveregein Equality because the existence of veto power is still problematic in realizing balancing between countries. The hope is that there is a decision-making mechanism in the UN Security Council that is more equitable by applying positive consensus in realizing peacekeeping missions.
Criminal Responsibility for Child Abuse as a Perpetrator of a Criminal Act is Linked to Maqashid Syari'ah: Pertanggungjawaban Pidana Perundungan Anak Sebagai Pelaku Tindak Pidana Dihubungkan Dengan Maqashid Syari’ah Hidayat, Sarip; Akhmaddhian, Suwari; Adhyaksa, Gios; Gumilar , Doni Cakra
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 2 (2024): December 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.2.164-179

Abstract

Protection children are very important to fulfill to child face to face with law Good as perpetrator follow criminal, as a victim of an act criminal nor as witness follow criminal. Needed renewal law about protection child Because follow criminal bullying often occurs in the environment kids, fine as perpetrator as well as victims. Constitution Number 35 of 2014, which is change from Constitution Number 23 of 2002 concerning Child protection . Method used in Study This can categorized as as study juridical-normative. Study juridical normative referring to the regulations legislation, decisions courts, and practice law in Society results study accountability criminal for child must see to the age limit child Because in Constitution Number 11 of 2012 concerning System Justice Child Crime. only arrange child the from 12 years old until with 18 years, correlation principle protection with Maqasid Sharia is form harmony between law positive with draft law Islam namely, guarding religion, guarding soul, guard resourceful, guarded offspring and care treasure. Very deep enforcement law Good nature preventive nor repressive for child as perpetrator follow criminal order not to happen repetition deed criminal.
Tatbīq Al-Qānūn Fī Mukāfaḥati Jarīmati Al-Internet Fī Indonesia Min Manẓūr Ḍurūriyyāt Al-Khams Fī Maqāṣid Al-Syarī’ah Al-Islāmiyyah Sanuri
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.89-103

Abstract

الملخص: يلعب تنفيذ القانون في مكافحة الجريمة الرقمية، خاصة في مجال جرائم الإنترنت، دورًا هامًا في حماية المجتمع والحفاظ على الأمان في سياق التكنولوجيا الحديثة. يناقش هذا الورق البحثي كيفية تنفيذ القانون في مكافحة جريمة الإنترنت في إندونيسيا من منظور ضروريات الخمس في مقاصد الشريعة الإسلامية. هذا النوع من البحث هو بحث مختلط حيث يتم تحليل البيانات التي تم الحصول عليها كميًا وكيفيًا. تشير نتائج البحث إلى أن تنفيذ القانون في مكافحة جريمة الإنترنت في إندونيسيا لا يعكس تمامًا الأهداف كما هو موجود في ضروريات الخمس، والتي تتمثل في الحفاظ على احتياجات الإنسان الأساسية من النواحي التقنية والأخلاقية والأخلاقية. لذلك، يتعين تحقيق التناغم بين القانون الإيجابي وقيم الإسلام لتوفير حماية أفضل للمجتمع من تهديد جريمة الإنترنت المعقدة. بالإضافة إلى ذلك، يجب تحقيق التوعية بين الجمهور، والتعاون بين قطاعات مختلفة، والجهود المشتركة لخلق بيئة رقمية أكثر أمانًا وعدلًا وفقًا لمبادئ الأخلاق المدرجة في مقاصد الشريعة الإسلامية.