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Kamaya: Jurnal Ilmu Agama
Published by Jayapangus Press
ISSN : -     EISSN : 26150883     DOI : -
Core Subject : Religion,
Religion
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 383 Documents
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Pengaruh Pembelajaran Pendidikan Agama Islam (PAI) Terhadap Etika Digital Siswa SMA Boarding School (MBS) Muhiba Yogyakarta di Era Media Sosial Falindri Prabastiwi; Tumin Tumin
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5531

Abstract

The development of social media among high school students raises various digital ethical problems, such as cyberbullying, the spread of false information, the use of impolite language, and low responsibility in interacting online. This condition shows the importance of strengthening value-based education to form more ethical digital behavior. This study aims to analyze the influence of Islamic Religious Education (PAI) learning on students' digital ethics in the social media era. The research uses a quantitative approach with an ex post facto design carried out at SMA Boarding School (MBS) Muhiba Yogyakarta. The research sample amounted to 75 students who were selected through random sampling techniques. Data were collected using a Likert scale questionnaire that was tested for validity using Pearson Product Moment and reliability using Cronbach's Alpha (α > 0.70). Data analysis was carried out through descriptive statistics, normality test, linearity test, simple linear regression, and t test. The results of the study showed that PAI learning was in the good category, while students' digital ethics were in the good to very good category. The regression analysis produced a positive regression coefficient of 0.862 with a significance level of p < 0.001, which shows that PAI learning has a positive and significant effect on students' digital ethics. A correlation coefficient (R) value of 0.848 indicates a strong relationship between PAI learning and students' digital ethics, while a determination coefficient value (R²) of 0.719 indicates that PAI learning contributes 71.9% to the variation in students' digital ethics. The remaining 28.1% was influenced by factors other than the study. These findings show that PAI learning contributes significantly in supporting the formation of students' digital ethics in the social media era.
Tradisi Menging di Desa Adat Bangkah Sebagai Ritual Penyucian yang Memperkuat Solidaritas Sosial dan Identitas Religius Masyarakat Bali Aga Nyoman Nadiana; I Made Ariasa Giri; I Made Sedana
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5537

Abstract

The Menging Tradition is a local Hindu ritual practiced by the people of Bangkah Traditional Village, Pacung Village, Tejakula District, Buleleng Regency. This article aims to examine the religious, customary, and cosmological foundations of the Menging Tradition, describe its ritual sequence, and analyze its implications for the social, cultural, and religious life of the Bali Aga community. This study employs a qualitative descriptive-interpretative method. Field data were collected through observation, documentation, literature study, and interviews with nine key informants representing customary leaders, ritual priests, village elders, ordinary villagers, women involved in ritual offerings, youth, and pecalang. The data were analyzed through reduction, display, and conclusion drawing. The findings show that the Menging Tradition is grounded in the community’s belief in maintaining the purity of the village and the balance between sekala and niskala. Its implementation includes customary deliberation, preparation of ritual offerings, village purification, collective prayer, observance of customary prohibitions, and closing rites. The tradition strengthens social solidarity through collective participation, preserves Bali Aga cultural identity through the transmission of ancestral values, and deepens religious awareness through self-control, silence, and devotion. Its ecological dimension is reflected in the prohibition of animal slaughter, the avoidance of bloodshed, and the maintenance of village purity during the sacred period. Thus, Menging is not merely an inherited ritual, but a living religious-cultural practice that integrates sacred discipline, communal solidarity, and local wisdom.
Nilai Pendidikan Hindu Dalam Aksara Modre Pada Ulap-Ulap Bangunan Suci I Nyoman Sulastra; I Nyoman Subagia; I Nyoman Temon Astawa
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5562

Abstract

This study was prompted by a growing paradigm shift among the younger generation, who tend to reduce the meaning of sacred religious symbols merely to architectural decorative ornaments. It aimed to explore the textual forms, functions, and Hindu educational values embedded within the modre script on the ulap-ulap (sacred cloths) of shrines at Pura Agung Pasek Sumertha, East Denpasar. A qualitative approach was employed, combining exploratory-interpretative, ethnographic, and phenomenological methods, with data gathered via participant observation, in-depth interviews, literature review, and documentation. The findings present three main results. First, the forms of the modre script are characterized by sacred curved, circular, and spiral lines integrated with traditional Balinese ornaments, creating esoteric calligrams centered on the theological symbols of Omkara and Rwa Bhineda. Second, the script functions as a multi-layered medium fulfilling religious-theological roles as physical manifestations of the divine, protective-purification purposes as spiritual shields against negative energies, aesthetic religious enrichment, and socio-cultural preservation. Third, it contains comprehensive Hindu educational values covering religious (sradha and bhakti), ethical (susila), spiritual, cultural, aesthetic, social (ngayah tradition), and philosophical dimensions that cultivate cosmic-divine awareness. This study concludes that the modre script on ulap-ulap plays a vital role as an educational and cultural medium that effectively instills noble character while safeguarding the religious cultural identity of Bali against modern urban challenges.
Tradisi Ngeyehin Karang Sebagai Praktik Ekoteologi Masyarakat Bali Aga Ni Putu Ayu Heppyana; I Nyoman Suka Ardiyasa; Ni Luh Gede Hadriani
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5571

Abstract

The tradition of Ngeyehin Karang in Pedawa Village represents a ritual practice of the Bali Aga community that integrates spirituality, social life, and ecological awareness. This study aims to examine the symbolic meaning, socio-religious function, and ecological contribution of the Ngeyehin Karang tradition in maintaining environmental balance and sustaining freshwater resources. This research employed a qualitative descriptive-narrative approach, with data collected through observation, in-depth interviews, and documentation. The findings show that Ngeyehin Karang functions not only as a purification rite for the household yard but also as an ecotheological practice that places nature within a sacred order. This tradition strengthens social solidarity through collective cooperation, serves as a medium for transmitting ecological values to younger generations, and shapes the community’s collective awareness in caring for land, water, and vegetation. These values are rooted in the philosophy of Tri Hita Karana, particularly the harmonious relationship between humans, the divine, and the environment. Therefore, Ngeyehin Karang can be understood as a model of environmental conservation based on local spirituality, which remains relevant in responding to contemporary ecological crises.
Akulturasi Visual dan Arsitektur Keagamaan di Kemaliq Lingsar Lombok Barat Reza Septaria; I Nengah Bawa Atmaja; Ni Luh Gede Hadriani
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5584

Abstract

Kemaliq Lingsar, part of the Lingsar Temple Complex in West Lombok Regency, is a sacred space born from the encounter between Balinese Hinduism and Sasak Wetu Telu Islam. Previous studies on Lingsar have largely emphasized social interaction, ritual communication, and tourism, while the visual and architectural dimensions of acculturation have received limited scholarly attention. This study aims to examine the forms of Balinese Hindu acculturation manifested in the architecture, spatial arrangement, visual symbols, and religious ritual practices of Kemaliq Lingsar, and to interpret their philosophical and social meanings. This research employed a descriptive qualitative approach with data collected through observation, visual documentation, interviews with three informants, and literature study, then analyzed using a semiotic framework of denotation and connotation. The results show that Balinese Hindu elements, such as the paduraksa (roofed) gate, guardian statues, sacred stone, holy water, and the philosophy of Tri Hita Karana, have been selectively adapted and reinterpreted within the cosmology of the Sasak Wetu Telu community without erasing local identity. Notably, the worship space still faces the qibla rather than the Balinese kaja-kelod axis, indicating that the acculturation operates on the visual and practical layers while the fundamental religious orientation remains Islamic-Sasak. Many Hindu visual elements accumulated gradually through interfaith donation and are now preserved by regulation. The study concludes that Kemaliq Lingsar represents a living model of religious harmony and cultural tolerance rooted in local wisdom.
Peran Tegak Nem Dase Nem Dalam Pujawali Agung di Pura Puseh Desa Busungbiu Kabupaten Buleleng Ketut Trinadi; Ni Luh Gede Hadriani; Nyoman Suka Ardiyasa
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5547

Abstract

Tegak Nem Dase Nem is a hereditary genealogical and ritual institution that plays a central role in preserving religious traditions and customary life in Busungbiu Traditional Village, Buleleng Regency, Bali. As an institution inherited through the purusa lineage system, it possesses historical legitimacy as the descendants of the village founders and serves as an important element in the implementation of Pujawali Agung at Pura Puseh. This study aims to analyze the role, existence, and impact of Tegak Nem Dase Nem in the implementation of Pujawali Agung. This research employed a qualitative method with a descriptive-interpretative approach. Data were collected through participant observation, in-depth interviews, documentation, and literature studies involving customary leaders, temple priests, members of Tegak Nem Dase Nem, and community members. Data were analyzed through data reduction, presentation, and conclusion drawing. The findings reveal that Tegak Nem Dase Nem, together with the Pemubug, forms a ritual structure of 99 members responsible for maintaining the orderly and sacred implementation of Pujawali Agung. Religiously, it safeguards ritual sanctity and spiritual discipline. Socially, it strengthens solidarity, cooperation, and community integration. Symbolically, it reflects cosmological harmony based on Tri Hita Karana. It also functions as a medium for transmitting customary knowledge, ritual ethics, cultural values, and character education to younger generations. In conclusion, Tegak Nem Dase Nem remains vital for preserving ritual traditions, strengthening social cohesion, and sustaining the cultural identity of the Busungbiu Traditional Village community.
Implementasi Budaya Sekolah Islami dalam Penguatan Karater Religius Siswa di SMK Muhammadiyah 2 Andong Ihwan Dahlan Prasetyo; Hafidz Hafidz
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5587

Abstract

The decline in social ethics and religious discipline among adolescents amidst modern disruption requires vocational education institutions to strengthen the spiritual character of students in a structured manner. This study aims to analyze the actualization of Islamic school culture in strengthening students' religious character while measuring its implications at SMK Muhammadiyah 2 Andong. This study uses a qualitative approach with a descriptive design located at SMK Muhammadiyah 2 Andong. Data were collected through direct observation techniques, in-depth interviews, and document reviews from three informants selected through purposive sampling: one main informant (Deputy Head of AIK), one teacher with a minimum of three years of teaching experience, and one student who is characterized as a religious activity administrator. Data analysis was carried out using the Miles and Huberman model which includes data reduction, data presentation, and conclusion drawing, and its validity was tested using source and technique triangulation. The main findings indicate that the actualization of Islamic culture in schools is realized concretely through programs to habituate worship, cultivate Islamic ethics, study of Al-Islam and Muhammadiyah, and religious extracurricular activities. The implementation strategy is synergistically supported by consistent habituation, exemplary teacher behavior, direct supervision based on participatory evaluation, and the creation of a religious environment. In conclusion, Islamic school culture has been proven to have a positive impact on strengthening students' spiritual dimension by increasing intrinsic awareness of worship and strengthening the social dimension through improved interaction ethics, respect for teachers, and harmony among peers.
Sistem Ritual Ngiringang Ida Bhatara Pengulu Mesucian di Pura Labuhan Aji pada Masyarakat Catur Desa Adat Dalem Tamblingan Agus Aditya Saputra; I Gede Suwindia; I Nyoman Miarta Putra
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5596

Abstract

The Ngiringang Ida Bhatara Pengulu Mesucian ritual is a sacred tradition practiced by the Catur Desa Adat Dalem Tamblingan community in Buleleng Regency, Bali. This ritual reflects the community's belief in the sanctity of water as the source of life, a medium of purification, and a manifestation of divine power that sustains the balance of nature. This study aims to analyze the reasons for performing the ritual, describe its ritual system, and examine its implications for the community. The research employed a qualitative approach from religious and cultural perspectives. Data were collected through observation, interviews, documentation, and literature review, and were analyzed using descriptive qualitative methods. The findings reveal that the ritual is grounded in theological beliefs regarding the sacredness of water and the existence of Ida Bhatara Pengulu as the guardian of cosmic balance. The ritual system consists of four stages: preparation, the Ngiringang procession, the Mesucian purification ceremony, and communal prayers involving both upstream and downstream communities as an integrated spiritual entity in maintaining harmony. The ritual affirms the sacred value of water as a vital source of life that must be preserved while strengthening the relationship between humans, God, fellow human beings, and nature. Its implications include the enhancement of sraddha (faith) and bhakti (devotion), the reinforcement of social solidarity among the Catur Desa Adat Dalem Tamblingan community, and the development of collective awareness regarding water resource conservation and environmental sustainability. This study concludes that the Ngiringang Ida Bhatara Pengulu Mesucian ritual is not merely a ceremonial activity but a ritual system embodying theological, philosophical, social, and ecological values that remain relevant to supporting the sustainability of community life.
Pemertahanan Prapen Pada Masyarakat Soroh Pande di Desa Tejakula Kecamatan Tejakula Kabupaten Buleleng Made Hermawati Diah Pertiwi; Ni Luh Gede Hadriani; Putu Mardika
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5601

Abstract

Prapen is a cultural heritage of the Soroh Pande community that historically functioned as a traditional blacksmithing workshop for metal processing. Along with technological advancements and social changes, its practical function has gradually declined. Nevertheless, the Soroh Pande community in Tejakula Village, Tejakula District, Buleleng Regency continues to preserve prapen as an essential symbol of cultural identity and ancestral heritage. This study aims to analyze the form and structure of prapen, the efforts undertaken to preserve it, and the meanings it holds for the Soroh Pande community. This research employed a qualitative descriptive approach. Data were collected through observation, interviews, documentation, and literature review, and were analyzed using data reduction, data display, and conclusion drawing. The findings reveal that the form and structure of prapen continue to reflect the principles of traditional Balinese architecture based on the Tri Angga concept while embodying a sacred dimension associated with the worship of Dewa Brahma. Preservation efforts are carried out through the physical maintenance of the structure, the implementation of religious rituals, its continued use in customary activities, and the transmission of cultural values to younger generations. Beyond its original function as a blacksmithing workshop, prapen has become a symbol of the genealogical identity of the Soroh Pande, a medium for cultural transmission, and an expression of respect for ancestors. This study concludes that prapen constitutes an integral part of the cultural system of the Soroh Pande community, encompassing historical, religious, social, and symbolic values. Its preservation plays a significant role in safeguarding cultural identity and ensuring the sustainability of ancestral cultural heritage amid the challenges of modernization.
Harmonisasi Norma Adat dan Syariat Islam Terhadap Tradisi Kawin Boyong di Desa Sembung Kecamatan Parengan Kabupaten Tuban Fina Mawahib
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5377

Abstract

Kawin Boyong (marriage) is a traditional custom still preserved by the people of Sembung Village, Parengan District, Tuban Regency, where the prospective husband temporarily resides at the prospective wife's house before the marriage ceremony. This tradition arises from the belief in Javanese weton calculations, which are the basis for determining the suitability of the wedding day. However, when examined from an Islamic legal perspective, the nikah boyong tradition contains elements of khalwat (being alone between a man and a woman who are not mahram). In Islam, khalwat is forbidden because it can potentially lead to sin and acts close to adultery. The purpose of this study was to analyze the practice of the nikah boyong tradition in Sembung Village based on customary law and Islamic law. The study was conducted using a qualitative approach through observation, interviews, and comparative analysis. Primary data were obtained from four informants, namely traditional leaders, religious leaders, and the prospective bride and groom, and were supported by secondary data in the form of relevant book and journal articles. Then, the data were analyzed using thematic analysis and data validation techniques were carried out using member checking. The research found that, from a customary law perspective, the nikah boyong tradition is viewed as a means to prevent future marriage mates from misfortune or disaster. Meanwhile, Islamic law considers the practice of nikah boyong to have the potential to lead to khalwat (independent interaction) that could lead to adultery. Therefore, nikah boyong should ideally be carried out in a limited, monitored manner, and in accordance with religious norms to maintain the sanctity of marriage and family honor. Therefore, this tradition can be modified by shortening the length of stay, collaborating with traditional, religious, and family leaders, or replacing physical presence with symbolic ones to maintain cultural value without violating religious norms.

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