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M. Yaser Arafat
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INDONESIA
Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 205 Documents
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BUILDING THE FOUNDATION OF RELIGIOUS TOLERANCE AND COUNTERING RADICALISM IDEOLOGY IN INDONESIA Alfian Qodri Azizi; Muhammad Faiq; Thiyas Tono Taufiq
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-03

Abstract

Human rights enforcement, especially in the aspect of religious freedom in Indonesia, is still unsolved. Violence involving conflicts among religious followers still occurs. It shows that the space for religious freedom is still a critical problem in this country. Indonesia is a multi-cultural country, but a narrow understanding makes plurality the root of hatred and anger. Indeed, diversity will contribute to national development, but on the other hand, it can also trigger horizontal conflicts. This article will unravel the problems that cause religious intolerance and how to overcome the mushrooming of radicalism. This article is qualitative-based research. The data were collected from the library study. The acts of violence caused by wrong religious understanding were analyzed from the Human Rights enforcement, Islamic theology, and socio-juridical viewpoints so that alternative solutions for acts of violence occurring in society, especially among Muslims, can be settled. This study finds that tolerance has its foundations in both religion and positive law in Indonesia. Therefore, any intolerance has no basis, and it will only worsen the image of Islam and make people unsympathetic to religion.
TEOLOGI LINGKUNGAN; Studi Fenomenologi Gerakan Environmentalisme Komunitas Air Kita Mojoagung Amilatul Khasanah; Naibin Naibin
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-04

Abstract

In modern era, environmental issues placed with religion are being seriously discussed by academics and some elements of society who are concerned about the problem of ecological crisis, as a result of threat life. The environmentalism movement is to instill consciousness in their reactions to nature. This consciousness of being environmentally friendly is carried out by the Air Kita Mojoagung Community which focuses on the movement of utilizing rainwater. This research aims to describe the religious motivational experience Air Kita Community through the rainwater conservation movement. The study was conducted using a qualitative method with a phenomenological approach that is oriented to data from in-depth interviews, field observations, documentation and literature studies. Classified data presented descriptively analysis. Results the research indicate that although it is seen in the meaning of water capitalization, the factor of religious doctrine is strong in motivating environmental movement. This can be seen in the approach used namely rainwater sholawat festival with the strengthening of the Javanese art tradition of wayang beber and the Javanese Islamic art of gambus misri 9 stars, nadah udan in the realm of praxis which means that rainwater is a blessing and a gift, God’s presence that should not be wasted.
Mengatasi Intoleransi Beragama: Sebuah Tawaran Moderasi Beragama Perspektif Syiah Dede Syarif
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-05

Abstract

Abstract  Authoritatively promoted in 2019 by the government to counter religious radicalism, the study and implementation of religious moderation has taken more on Sunni viewpoint. Whereas, as a open conceptual, the discourse and practices of religious moderation potentially to develop in others Islamic madhab, such as Shia. This article investigates on how the Shia community struggling over discrimination by developing the middle position in religious practices. This article offers an alternative perspective on religious moderation by referring to the religious thoughts and practices carried out by the congregation of All-Indonesian Assembly of Ahl al-Bayt Association (IJABI). This paper aims to investigate a model of religious moderation from Shia perspective. The identification for religious moderation from Shia perspective refers to the definition, characteristics, and indicators from the Indonesian Ministry of Religious Affairs, which includes three pillars, namely moderation in religious thought, method of dakwah, and religious traditions and practices. This paper argues that the congregation of IJABI practices religious moderation which consist of a teaching of prioritizing morality over fiqh, the use of the term Ahl al-Bayt, the inclusive dakwah, and the mission of the IJABI to accommodate all Muslims from different madhabs, and the commemoration of Ashura in a local culture.
SOCIAL ETHICS POLITICAL BUZZER IN THE LIVING RELIGIONS (Qur’an and Hadith) Agung Danarta
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-06

Abstract

The article discusses the first three main issues, what is the purpose of the political buzzer in social media, and how it works. Second, the need for ethics in doing so becomes a Buzzer. Third, the ethical model of buzzing (dissemination of information) on social media according to the Qur'an and Hadith. The research method used is literature studies and is descriptive analytical. Primary data sources in the form of the Qur'an and hadith processed using the Maktabah Syamilah are traced with a theme that corresponds to the buzzer material. Data analysis using content analysis techniques. This research resulted in the conclusion that buzzer practices in digital platforms were adopted from the diffusion theory of innovation. This theory describes the process of how an innovation or idea is communicated through a particular channel continuously over time to a group of members of a social system. Content / messages created by buzzers are processed using simulacra theory. In simulacra theory, man does not exist in the presence of real reality, but always thinks imaginary and delusional in seeing reality. This situation makes truth and falsehood, reality and design have something in common and difficult to distinguish. This situation is what gives rise to the great destructive potential of buzzers to the order of society, so that buzzer activity on social media needs to be regulated by the rule of law derived from the ethics of the Quran and hadith. The ethics of the Qur'an and hadith stipulate that man has rights and obligations.
Ibadah Haji: Ziarah ke Tanah Suci Makkah dalam Perspektif Insider dan Outsider M. Amin Abdullah
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-01

Abstract

Dalam agama Islam ada lima pilar rukun atau pilar utama, salah satunya adalah ibadah haji di Makkah, Saudi Arabia. Ibadah ritual haji (pilgrimage) telah dilakukan sebelum kerasulan Muhammad, kemudian diteruskan oleh nabi Muhammad saw yang selama hidupnya hanya sekali menjalankan ibadah haji, yaitu pada tahun ke-10 Hijriyyah/632 M. Dari saat itu hingga sekarang, ibadah haji terus dilakukan umat Islam tanpa putus. Pada tahun 2021, di era pandemi Covid-19, pemerintah Saudi Arabia hanya membolehkan 30.000 jamaah haji, sebelumnya tahun 2020 hanya 6.000, umumnya dari dalam negeri atau orang asing yang telah tinggal di Saudi Arabia. Setiap tahun  tidak kurang dari 2 juta jamaah haji dari dari seluruh penjuru dunia hadir secara fisik di Makkah untuk menjalankan ibadah haji. Karena pembatasan kuota haji yang dikeluarkan oleh pemerintah Saudi Arabia, Indonesia hanya dapat memberangkatkan setiap tahun kurang lebih 200.000 jamaah haji. Muslim Indonesia yang ingin beribadah haji harus rela antri menunggu giliran berangkat ke Saudi Arabia sampai 30 tahun ke depan. Tidak berlebihan jika dikatakan bahwa ibadah haji adalah ritual keagamaan yang paling fenomenal di dunia modern saat sekarang ini. Penganut agama-agama lain juga memiliki sistem ibadah ‘pilgrimage’ seperti itu namun jumlah umat yang berkumpul di satu tempat dan di satu waktu tidak sebanyak ibadah haji. Tulisan ini akan mendeskripsikan bagaimana ibadah haji dilakukan, makna dan tujuan ibadah haji, diawali dari pengalaman pribadi (insider) dan diakhiri dengan tinjauan outsider, antropologi budaya dan agama yang secara imaginatif mengantarkan pemahaman keagamaan yang toleran dan inklusif dalam hubungan sosial antar umat beragama.
SPATIAL CONFLICT, LOCAL POLITICS, AND THE PRESENCE OF ISLAMIC SOCIAL MOVEMENTS; GNPF Ulama in Medan Faisal Riza; Hasyimsyah Nasution; Katimin Katimin
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-07

Abstract

Recently, cities in Indonesia are filled with the phenomenon of political movements from Islamic circles. They often carry out mobilization actions and street protests to negotiate the interests they carry which are considered as an attempt to color urban life. This article aims to discuss the presence of the Islamic social movement GNPF Ulama North Sumatra (hereinafter referred to as GNPF), to investigate the factors and key actors in the emergence of the movement, and the implications of the movement they played. This article is part of a field research conducted by observing and interviewing several movement activists. Then, the analysis in this article uses social movement theory. In this study, social movement theory is used in this case the political process and the structure of political opportunity. The findings in this article are that social movements are a reaction to the tightness of the socio-economic and political space. The emergence of Islamic social movements in contemporary Indonesian urban space is not only driven by old factors such as the influence of colonialism, moreover its emergence is driven by the process of modernization and urbanization of the city which results in spatial conflicts between business and religion. In addition, electoral political events at the local level also encourage the emergence of movements along with the existence of movement actors who also act as political actors. Here I argue that all the factors that have been mentioned have given rise to a broader aspect of studying how a movement arises
BABI, ANJING, DAN DARAH: Konstruksi Kebudayaan Kuliner Non-Halal Koeswinarno Koeswinarno; Zakiyah Zakiyah
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-02

Abstract

The existence of non halal food in Javanese society especially in Surakarta regency was a phenonema that needs to be studied. This is because the number of consumtion rate on this non halal food namely pork, dog and blood, was relatively high in this area. In addition, the tradition of consuming those non halal food is closely related with the “culture” and the surrounded social construction. Even, recently the non halal food becomes a trending topic in the social media. This article was written based on the qualitative research condudted in Surakarta. Data were collected using interview, observation and documentary study, then those collected data were analysed using a framework offered by Spreadly, as it said that culture on the retieved knowledge, then it was used to interprete such experience and created social behaviour. Findings of this research depicts that those non halal food have not fully accepted by the community in Surakarta, in which the majority of them are Moslem. However, those three kinds of food are available on several resaturants with the symbolic name such as B1 and B2. Furthermore, those three types of food have different position in the society; for instance, dog has long history and it is always nurtured by the society. Besides, pork is always sold by non-Moslem seller, in contrast dog and blood are sold by non-Moslem and Moslem seller, although Moslem seller did not consume them. Moreover, the existence on non halal food become a debate in the society and on the social media like Youtube.
PANDEMI, NEW NORMAL, DAN LIMINALITAS KEHIDUPAN BERAGAMA DI JAWA TIMUR Haqqul Yaqin; Feryani Umi Rosyidah; Ali Mursyid Azisi
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-03

Abstract

The Covid-19 pandemic affects almost all dimensions of human life, including religious life. As an entity also affected by the pandemic, religious life manifests as part of the social problems and dilemmas in the pandemic era. This article tries to explain the liminal movement of religious life in East Java. The aim is to find some urgent dimensions regarding the practice of religious life in the era of the Covid-19 pandemic. The qualitative approach was chosen as a technique to find several essential aspects in the liminal process. By conducting interviews and being supported by online data categorized thematically, this technique can reinforce views and patterns of religious experience. Interviews were conducted with academics, mosque managers, religious leaders, mosque congregations, and community leaders. The research findings are that as a form of experience in the pandemic era, liminality can transmit ritual practices and cultural codes into new ways of doing and adapting religious life into new everyday habits. Amid an increasingly blurred rationality and demands for survival that continue to whack, people take various ways to resist epidemics and disasters and seek protection with various patterns, including religion.
COLLECTIVE HABITUATION TO ATTACH BELIEFS OF INDIGENOUS COMMUNITIES IN VILLAGE-OWNED ENTERPRISE (BUMDes) ROUTINES Ahmad Imron Rozuli
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-04

Abstract

This article serves to present a different perspective about Village-Owned Enterprise (BUMDes), that sustainable BUMDes needs touches of structural and religious values that adhere to communities. The strength of BUMDes is not on the regulation from the village authority. Further, the core values of religious beliefs and community structure renovate the implanted BUMDes knowledge to a referral guideline to behave amidst the communities. A qualitative research approach was applied in the form of a descriptive case study, located in Kutuh Village, Badung Regency, North Bali. The research indicated that the powerfulness of Tri Hita Karana signified beliefs and ancestral values as cultural and symbolic capitals concerning environment, community, and divinity. In this context, three sorts of lands as resources were developed by agents, especially traditional leaders and their apparatus. They were able to restructure customary laws concerning activities. Furthermore, the agents and structure were also able to regulate the conducts of the indigenous people as the roots of mind-shaping for the local people. This was the reason why beliefs could attach to the structure of thought of the indigenous people so that any activities in BUMDa (Bagha Utsaha Manunggal Desa Adat/Traditional Village Integrated Business Entity) can be collectively habituated as routines.
Religiositas dan Fertilitas Perempuan Muslim Milenial dalam Penggunaan Alat Kontrasepsi Asep Kusnali
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-05

Abstract

Beberapa negara mayoritas Muslim termasuk Indonesia telah mendukung praktik penggunaan kontrasepsi. Walaupun demikian, religiositas mempengaruhi penggunaan kontrasepsi cukup beragam, terutama bagi Muslim milenial yang cenderung memilih praktik Islamisme sebagai tren dalam kehidupannya. Tujuan penelitian ini untuk mengetahui hubungan antara religiositas dengan penggunaan kontrasepsi pada perempuan Muslim milenial di Indonesia. Metode penelitian menggunakan desain cross sectional dan menggunakan data Indonesia Family Life Survey gelombang ke-5 untuk menghasilkan model multinomial logistic. Hasil penelitian menunjukan adanya hubungan positif antara religiositas dengan penggunaan kontrasepsi modern oleh perempuan Muslim milenial, namun penggunaan kontrasepsi tidak menghalangi mereka memiliki keluarga besar. Oleh sebab itu, perlu dilakukan upaya  penguatan peran  serta  masyarakat melalui pembinaan keluarga terkait pengaturan jarak kehamilan yang memperhatikan aspek agama, kondisi perkembangan  sosial  budaya,  serta  tata  nilai yang  hidup  dalam  masyarakat.

Page 15 of 21 | Total Record : 205

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