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TAHKIM
Published by Institut Agama Islam Negeri Ambon
ISSN : 18580734     EISSN : 26545357     DOI : 10.33477/thk
Core Subject : Economy, Humanities, Art, Social,
Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
Arjuna Subject : -
Articles 296 Documents
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PENGATURAN HUKUM TERHADAP ANAK PELAKU MUCIKARI PROSTITUSI ONLINE MELALUI APLIKASI MICHAT (STUDI PUTUSAN NOMOR 5/PID.SUS-ANAK/2021/PN CRP) Afifah Fauzziyyah; Fitri Z, Yenny
TAHKIM Vol. 21 No. 2 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v21i2.11508

Abstract

The phenomenon of prostitution can be said to be a crime, where prostitution is an activity and action that violates the rules and norms that apply in society, including deviant acts. Now in this digital era, actions are developing, both in terms of perpetrators and practices. Prostitution comes from the Latin pro-stituere or pro-stauree, which means allowing oneself to commit adultery, committing prostitution. While prostitution is a prostitute or prostitute. The crime of online prostitution is a form of crime in cyberspace, where sexual services are provided via the internet. Online prostitution is a type of cybercrime that happens in the online world. It is considered a harmful activity. This crime can involve both adults and young people. The study aims to look at how criminal punishments are applied to children who break the law, based on the decision from the Curup District Court, Case Number 5/Pid.Sus-Anak/2021/Pn Crp. The research uses a normative approach, which means it focuses on legal rules and uses legal documents as the main source of information. Keywords: online prostitution, michat application, minors
PENERAPAN HUKUM PIDANA ISLAM DALAM MENANGGULANGI DAMPAK NEGATIF JUDI ONLINE PADA MASYARAKAT Musli, ode; Tubaka, Abdul Manaf; Haryanti, Tuti; La Jamaa
TAHKIM Vol. 21 No. 2 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v21i2.11891

Abstract

This research examines the application of Islamic criminal law in addressing the negative impacts of online gambling on society, both socially and economically. The main objective of this study is to analyze the effectiveness of applying Islamic criminal law in dealing with the negative impacts caused by online gambling through a normative juridical approach. The method used is normative juridical, examining laws and regulations, fatwas, and the principles of Islamic criminal law relevant to online gambling issues. The findings show that although Islamic criminal law is firm on gambling, its application within Indonesia's positive law has not been fully effective in mitigating the negative impacts of online gambling. In conclusion, the application of Islamic criminal law can be an alternative solution to address the negative impacts of online gambling, but it requires harmonization with the prevailing positive law in Indonesia. Additionally, preventive efforts from the government and society are necessary to prevent the spread of online gambling. Keywords: Islamic criminal law, online gambling, social impact, preventive efforts
OPTIMALISASI PERAN KANTOR URUSAN AGAMA (KUA) DALAM MENANGANI PERMASALAHAN WALI ADHAL DI KECAMATAN SALAHUTU Afrizal Hamid; Husin Anang Kabalmay; Thalhah; La Jamaa; Sahur Ramsay
TAHKIM Vol. 21 No. 1 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v21i1.14251

Abstract

Marriage guardianship is a fundamental pillar of Islamic marriage, guaranteeing the validity of the contract and protecting women's rights. In practice, the rejection of guardianship without Islamic justification (wali adhal) still occurs, hindering the implementation of marriages. This study aims to analyze the factors causing guardianship and the role of the Religious Affairs Office (KUA) in handling it in Salahutu District, Central Maluku Regency. This study used a qualitative method with a field research approach. Data were obtained through observation and interviews with Salahutu District Religious Affairs Office employees, lineage guardians, affected couples, and community leaders, supported by literature review. Data analysis was conducted using the Miles and Huberman interactive model. The results indicate that guardianship is influenced by internal family conflict, psychological trauma, guardian ego, demands for customary property (bokah), and the guardian's lack of understanding of legal and religious consequences. The Salahutu District KUA plays an active role as a non-litigation mediator through a persuasive approach and personal assistance, thereby resolving most cases without going through the courts and preventing unregistered marriages. Keywords: Islamic family law, religious affairs office, guardian adhal, marriage guardian
RELEVANSI PERJANJIAN PRANIKAH ADAT ETARFAT DALAM PERSPEKTIF MAQASHID SYARIAH: HIFZ AL-NASL DAN HIFZ AL-MAL Moksen Rumalutur
TAHKIM Vol. 19 No. 2 (2023): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v19i2.14334

Abstract

This study aims to analyze the relevance of the Etarfat customary prenuptial agreement from the perspective of Maqashid Shariah, particularly the dimensions of hifz al-nasl (protection of lineage) and hifz al-mal (protection of wealth). The Etarfat ceremony, practiced in Waru Village, Teluk Waru District, East Seram Regency, is a social agreement involving four clans as witnesses and moral guarantors. This research employs a qualitative case study approach, using in-depth interviews with customary leaders, couples who have undergone the ceremony, and village officials. Data were analyzed descriptively and inductively to identify patterns and meanings relevant to Maqashid Shariah and Islamic family law. The findings reveal that the Etarfat prenuptial agreement has a clear structure, consistent implementation, and values aligned with shariah principles. The dimension of hifz al-nasl is reflected in the regulation of the husband’s responsibilities toward his wife and children, preventing lineage disruption due to family conflicts. Meanwhile, hifz al-mal is manifested in the regulation of family property, ensuring justice and welfare. This customary practice does not contradict Islamic family law as stipulated in Law No. 1 of 1974 in conjunction with Law No. 16 of 2019 and the Compilation of Islamic Law (KHI); rather, it reinforces principles of justice and protection in marriage. Therefore, the Etarfat prenuptial agreement can be regarded as local wisdom that is highly relevant to Maqashid Shariah and supports family welfare within society. Keywords: Prenuptial agreement, Etarfat custom, maqashid shariah,
KONSTRUKSI HUKUM AL-‘URF MELALUI TRADISI DAMAR DALAM MEMPERKUAT INTEGRASI SOSIAL MASYARAKAT KILILI Supriati Rumagia
TAHKIM Vol. 21 No. 1 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v21i1.14335

Abstract

The Damar tradition practiced by the Kilili community on the 27th night of Ramadan represents a local cultural heritage rich in spiritual and social values. This tradition is manifested through symbolic elements such as lanterns, miniature houses (ruma aisaur), small sailing boats (ang damar), and traditional dishes (tamtam). It is not only understood as a form of respect for ancestors but also as a means of strengthening solidarity and communal togetherness. This study aims to explain the meaning of the Damar tradition from the perspective of Islamic law through the concept of ‘urf, and to highlight its role in reinforcing social integration within the Kilili community. The research employs a qualitative-descriptive method with an Islamic legal anthropology approach. The findings indicate that the Damar tradition can be classified as ‘urf shahih since it does not contradict Islamic principles and provides social benefits. Furthermore, the tradition serves as a medium of social integration, bringing together all community members in collective participation, strengthening social cohesion, and affirming the collective identity of the Kilili society. Keywords: Damar tradition, al-‘urf, social integration, Kilili community
PENYEBARAN RAHASIA PERSETUBUHAN RUMAH TANGGA MELALUI PLATFORM MEDIA DIGITAL DALAM PERSPEKTIF HUKUM ISLAM Rusji Rumbia
TAHKIM Vol. 20 No. 1 (2024): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v20i2.14336

Abstract

This study examines the dissemination of intimate relations through digital media platforms using Islamic law analysis. This research is a descriptive analytical library research. The approach used is normative juridical based on Islamic law, with two data sources classified: primary data, including books related to household ethics and legal sources from the Qur'an and Hadith, and secondary data in the form of books, magazines, journals, articles, and writings in electronic media (the internet). The results of this study are that it is haram (forbidden) to disseminate intimate relations through digital media platforms. If a husband or wife tells others about their intimate relations, with the intention of boasting or simply so that others know, then the law is haram. Similarly, if a husband or wife tells others about their intimate relations with the intention of complaining about their partner or revealing shame, then this is also haram. And if there is a need, then it is permissible to tell according to the level of necessity. For example, if a husband or wife tells a specialist (e.g., a specialist doctor, psychologist, or counselor) about their husband's weaknesses/deficiencies with the aim of finding solutions to problems with sexuality, reproductive organs, or sexually related diseases, this is permissible. This is provided that confidentiality is maintained so that others do not find out. Keywords: Spreading secrets, domestic intercourse, digital media platforms, Islamic law

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