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Al-Qalam
Published by Kementerian Agama Republik Indonesia
ISSN : 08541221     EISSN : 2540895X     DOI : -
Core Subject : Religion,
Religion
Al-Qalam Jurnal Penelitian Agama dan Sosial Budaya adalah jurnal ilmiah yang diterbitkan 2 edisi dalam setahun oleh Balai Penelitian dan Pengembangan Agama Makassar. Terbit sejak tahun 1990. Fokus Kajian Jurnal berkaitan dengan penelitian Agama dan Sosial Budaya. Lingkup Jurnal meliputi Bimbingan Masyarakat Agama dan Layanan Keagamaan, Pendidikan Agama dan Keagamaan, Naskah keagamaan Kontemporer, Sejarah sosial keagamaan, Arkeologi religi, Seni dan Budaya Keagamaan Nusantara.
Arjuna Subject : -
Articles 16 Documents
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Search results for , issue "Vol 29, No 1 (2023)" : 16 Documents clear
IDENTIFYING VALUES OF RELIGIOUS MODERATION THROUGH LEARNING ACTIVITIES Mahsusi Mahsusi; Syihaabul Hudaa; Nuryani Nuryani; Ahmad Bahtiar; Makyun Subuki
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1205

Abstract

Religious intolerance is a significant problem in Indonesia. This concern arises along with offline learning activities. Students who were previously limited in their activities can now move freely on campus. The lack of insight into religious tolerance causes new individuals to become intolerant easily. The purpose of this article is to explain how to implement the values of religious tolerance through compulsory general Indonesian language courses. This research belongs to the descriptive qualitative type using a direct-action research approach. The stages of this research were carried out with the introduction of Indonesian language courses, the provision of semester learning plans, discussion of materials 1-13, and the implementation of religious moderation in short writing production material. The discovery learning model used is Jerome Bruner's theory. The media used as an analysis material is the Tanda Tanya film directed by Hanung Bramantyo. Respondents in this study were 105 people taken from various scientific backgrounds at UIN Syarif Hidayatullah Jakarta. Random sampling aims to get natural results without any assumption of data manipulation and selection of data sources. This research was conducted in two stages, including first data collection, evaluation, and second data collection. It was found that the students of UIN Syarif Hidayatullah Jakarta were able to find moderation values in the Tanda Tanya film. A total of 78 students have been able to analyze the meaning of religious moderation. Then, 14 students understood the meaning of moderation contained in the film through the discovery learning model.
NOKEN LOCAL WISDOM AS REPRESENTATION OF GOD'S LOVE Titus Pikei; Adison Adrianus Sihombing
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1254

Abstract

This study aims to describe, explore and analyze the local wisdom of noken as a symbol of Papuan culture which has a strong religious-spiritual meaning for the lives of the Papuan people. This study was compiled using a qualitative research design by relying on primary data obtained through interviews and observations of the daily life of women who make noken and use noken in Papuan society. The informants involved were religious leaders, community leaders and noken women. The findings of the study are that noken is Papuan life, as a vessel and source of life that contains religious-spiritual values. Noken is interpreted as a representation of God's love for Papua which fosters faith and hopes in the Creator. In addition, noken is seen as a second 'womb'. Children born are put in a noken as a container for growth and development until they are crawling. Furthermore, a special noken was made for children with the aim of practicing honesty. If a child takes food from someone else's noken, it means stealing. Stealing means sin according to custom and religion. Noken is not just known but has existed and is known from time to time, passed down and taught how important it is to live in Papuan noken human life. Thus noken is a representation of God's inclusion and maintenance of Papuan life. The ancestors of the Papuan people were explorers living on the island of Papua using the strategy of the regional language of the tribes in the land of Papua to teach noken, namely Ugatame. This means that God is the Creator of the heavens and the earth and humans who are similar to Him. The aim is for the Papuan people to have more faith in God Allah.
THE RELEVANCE OF THE BUGINESE LOCAL WISDOM VALUES TO RELIGIOUS MODERATION Hamzah Hamzah; Asni Zubair; Satriadi Satriadi
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1173

Abstract

This study aims to explore the local wisdom values of the Buginese community regarding Sipakatau, Sipakainge, and Sipakalebbi, manifestations of local wisdom values, and their relevance to religious moderation in Indonesia. This research is classified as qualitative descriptive research with exploratory methods and anthropological approaches. This research was conducted in Mallari Village, Bone Regency, which still has a strong practice of local wisdom and historical values. Data collection was carried out through in-depth interviews, observation, and documentation. The collected data was analyzed, and then the qualitative data were coded for the credibility of the results using the Nvivo-12 software. The results of the study show that (1) the local wisdom values of the Buginese, Sipakatau, Sipakainge, and Sipakalebbi are understood as traditional teachings/noble values, life guidelines, identity and customs that are in line with the Shari'a. (2) The manifestation of Buginese local wisdom values is reflected in people's behaviour by humanizing each other, having good etiquette towards the government, and mutual respect. (3) The relevance of Buginese local values to religious moderation programs lies in the human values of humanizing one another (sipakatau),  respecting  each other (sipakalebbi),  and  reminding  each other (sipakainge’).  The principle of Buginese local wisdom values that as long as they are human beings, it is appropriate to humanize, respect, and remind each other regardless of ethnicity, religion, and race; this is in line with national commitment and tolerance in religious moderation in Indonesia. 
EVALUATION OF GENERAL STUDY PROGRAM USING THE CIPP MODEL AT THE WALISONGO STATE ISLAMIC UNIVERSITY SEMARANG Abdurrahman Mas'ud; Saminanto Saminanto; Pungky Lela Saputri
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1221

Abstract

Departing from the challenges and opportunities faced by the Faculty of Science and Technology (FST) UIN Walisongo, this study aims to know and evaluate matters related to the context of the existence of general study programs at UIN Walisongo, available inputs, learning processes and aspects of Tridharma University on general study programs, and products produced by UIN Walisongo's general study program. Some previous studies revealed the alignment of Islamic values and general competence to be an absolute challenge faced by State Islamic Religious Colleges (PTKIN) in developing a general study program. This research uses descriptive qualitative methods, with CIPP evaluation models (context, input, process, product). Research locus at the Faculty of Science and Technology UIN Walisongo Semarang. With regard to the evaluation results obtained from the data excavation method, it is obtained that in terms of Context, Input, Process, Product supports the results of the questionnaire, indeed FST UIN Walisongo as a general study program in UIN Walisongo has a mature context, supportive input factors, optimal processes, so as to give birth to excellent output / products. This general study research proves that so far the implementation of the Unity of Science paradigm, or Unity of Science, or Wahdatul Ulum in UIN Semarang, is going well.
IMPLEMENTATION OF COUNTER-RADICALISATION IN PESANTREN SALAFIYAH SYAFI'IYAH OF BANUROJA GORONTALO Ahmad Faisal; mukrimin mukrimin; Fikri H. Asnawi Fikri H. Asnawi
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1203

Abstract

This study describes and evaluates how the Pesantren (the Islamic Boarding School) Salafiyah Syafi'iyah of Gorontalo has fostered a movement away from radicalism among its students. The state promotion and action of structural counter-radicalism have reached only a few urban Indonesians. The majority, however, live in rural areas. This research used observation, interviews, and records. The data was then subjected to descriptive and critical analysis. This study showed that Pesantren have a significant role in preventing radicalisation in their local communities. This campaign has been ongoing for some time and is still strong due to efforts to strengthen academic, religious, and social cultures. Thus, it is necessary to combine the counter-radicalisation efforts of the state, which have focused on structural measures, with the cultural approach exemplified by the Pesantren communities. Maintaining and promoting the integration of all children in the country is important, as terrorism and other forms of radical thought and movement harm religion and the nation.
VISITING TUAN TOSALAMA’S GRAVE IN BULO-BULO MANDAR: Max Scheler’s Value Hierarchy Perspective Muh Ilham Usman; Abu Muslim
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1248

Abstract

AbstractThe purpose of this article is to examine the tradition of visiting Tuan Tosalama ri Bulo-bulo's grave and to learn more about the phenomenon of this practice. Observation and in-depth interviews were used in a descriptive qualitative methodology. Additionally, the data were examined using Max Scheler's value hierarchy methodology. The findings demonstrated that Tuan Tosalama ri Bulo-bulo, who lived in the 16th century, was thought to be the one who first spread Islam in the confederation area of Karua Tiparittiqna Uhai (eight drops of water from the mountain). The inhabitants of Bulo- bulo regularly visit the graves as pilgrims who have been purified. As a sign of appreciation and a salute to Tuan Tosalama ri Bulo-bulo, it has even become a yearly custom in the area following the rice harvest. Not only is visiting the tombs a ritual, but it also has philosophical benefits, including spiritual, psychological, and recreational ones. The abundance of cakes and food served in each house highlights the pleasure value of having fun. This pilgrimage tradition's main benefit is that it serves as a meeting place for migrants returning home and residents of Bulo-bulo. Following their visit to Tuan Tosalama ri Bulo-bulo's grave, pilgrims are said to experience inner peace, according to psychological values. While traveling, pilgrims develop spiritually and exhibit religious values. 
POLITICAL BEHAVIOUR OF SULTAN HASANUDDIN AND SULTAN NUKU: Islamic Political Perspective Irwan Abbas; Darmawijaya Darmawijaya; Ajat Sudrajat
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1171

Abstract

This study aims to elucidate the political conduct of Sultan Hasanuddin and Sultan Nuku. Sultan Hasanuddin was a legitimate political leader who fought with Dutch forces during the mid-17th century. Sultan Nuku, an opposition leader, lacked significant legitimacy and subsequently engaged in conflict with Dutch forces during the late 18th century. The study employs a critical historical method that utilizes an Islamic political concept approach. This method aims to generate a critical historical explanation that promotes a shift from problematic political conduct that conflicts with human values to developmental political conduct based on human values. This study utilizes the Islamic political concept to conclude that Sultan Hasanuddin's political behaviour is noncompliant with the desired Islamic political behaviour, thus, problematic. Islam instructs political leaders to cultivate constructive political conduct when establishing domestic authority. To secure robust support and loyalty for political decisions, an Islamic leader must cultivate three key political behaviours: safeguarding, guiding, and motivating the populace. Sultan Hasanuddin was not responsible. Sultan Hasanuddin's internal political oppression was a vulnerability during the mid-17th century war against the Dutch in South Sulawesi. The study concludes that Sultan Nuku's political conduct aligns with Islamic political norms and is deemed favourable. Sultan Nuku effectively employed political strategies to govern and inspire his subjects. Historical evidence suggests that Islamic political behaviour aided Sultan Nuku in establishing a strong internal force to resist the Dutch. Sultan Nuku's effective political conduct was instrumental in his triumph over the Dutch in the late 18th century in North Maluku.
DISSEMINATION OF RELIGIOUS MODERATION FOR THE MILLENNIAL GENERATION IN THE JENDRAL SUDIRMAN MOSQUE YOGYAKARTA Abd. Aziz Faiz; M Mujibuddin
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1218

Abstract

The mosque is a religious institution with two functions: a place of worship and the formation of religious awareness (education). The role is also found in the Jendral Sudirman Mosque (MJS), which functions as a place of worship and for forming religious awareness. The construction of religious understanding at MJS is dynamic. In the 1980s, MJS was known as a place of indoctrination for Salafi-jihadi views, while in the 2010s, it was known as a cultural mosque. The change from an Islamic mosque to a cultural mosque underwent a long process. This study aims to analyze the role of agents in providing change while also forming an awareness of local culture-based religious moderation in the millennial generation. This study uses observation and interviews to find data. This study uses Pierre Bourdieu's theory of cultural reproduction to analyze an agent's role in shaping a mosque's identity. This research found three things: First, the transformation of the MJS from an Islamic mosque to a culture-moderate mosque occurred because of the accumulation of agent capital at stake in the mosque arena and formed a new habitual space. Second, MJS is a discursive space that leads to the dissemination of local culture-based religious moderation with contextualization patterns between Islam, culture, and modernity. Third, mosque-based moderation is disseminated using popular language styles and humour to make it easier for congregations to understand the material. This study concludes that the agent has an essential role in determining the identity of the mosque.
THE CULTURAL VALUE OF MAPALUS AND ITS RELATIONSHIP TO RELIGIOUS MODERATION IN NORTH MINAHASA REGENCY ALONG WITH ITS RELEVANCE TO CHRISTIAN EDUCATION Meily M Wagiu; Olivia C Wuwung; Alon Mandimpu Nainggolan; Febri K Manoppo
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1200

Abstract

This study aimed to analyze and to describe values in Mapalus culture and its relation with religious moderation as a contribution for strengthening religious moderation based on local wisdom. A descriptive qualitative method was used in this study. It was found that: Firstly, Mapalus was a culture of Minahasan tribe consisting of the values of solidarity, cooperation, honesty, equality, and mutual respect which were useful in the life of the plural society. These values were relevant with the four indicators of religious moderation reinforcement, especially in tolerance, in being accommodative toward local culture and anti-harmful. Secondly, North Minahasa had a harmonious interreligious social relation according to the government, cultural practitioners, religionists, and the local communities. Thirdly, the efforts made by the community in order to implement Mapalus culture in North Minahasa corresponded to religious moderation, namely, solidarity in joy and sorrow, church constructions, and security on religious holidays. To maintain the harmonious interreligious relations in North Minahasa, it was very significant to make the values contained in Mapalus culture as the basis for strengthening religious moderation.
ADAPTATION OF RELIGIOUS MODERATION: Dispersion of Wasathiyah Islam as the Treasure of PTKIN in Aceh M. Anzaikhan; Syamsul Bahri; Sufrizal Sufrizal
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1242

Abstract

Indonesia is a unitary state that adheres to a democratic system even though most of its population is Muslim. Radical Islamic circles use this reality to shake the sovereignty of elected leaders. As a result, the concept of religion and state ideology often clash through the rise of hoaxes and hate speech. In response, religious moderation is the Ministry of Religion's mainstay program to educate the public so that they are not easily exposed to radical views. The program's seriousness is embedded in various policy rhythms regarding outreach, education, ASN selection, seminars, and research grants at Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Under the Ministry of Religion, PTKIN Aceh should follow up on the religious moderation program the Government echoes. In fact, not all Aceh PTKIN academics accept religious moderation in totality, program deviations often occur, where PTKIN claims to be moderate before the Ministry of Religion but is anti-moderation when involved in society. This article belongs to field research with a qualitative approach. The methodology used is a descriptive analysis study with a comparative format for various PTKINs in Aceh. The research locations were IAIN Langsa, IAIN Lhokseumawe, UIN-Ar-Raniry, STAIN Dirundeng Meulaboh, and IAIN Takengon. The research findings conclude that the different forms of implementation of religious moderation between the Government and PTKIN Aceh are due to adaptation and dispersion (deviations). The dispersion of religious moderation in PTKIN in Aceh is influenced by scientific adaptation, leadership authority adaptation, local wisdom adaptation, and political adaptation.

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