MUWAZAH: Jurnal Kajian Gender
Muwazah adalah jurnal kajian gender dengan ISSN Print: 2085-8353; Online: 2502-5368 yang diterbitkan oleh Pusat Studi Gender (PSG) IAIN Pekalongan. Kata Muwazah berasal dari bahasa Arab yaitu (??????) yang memiliki arti kesetaraan. Jurnal ini fokus pada isu-isu aktual dan kontemporer yang berkaitan dengan kajian gender lokalitas dalam berbagai perspektif. Redaksi mengundang para ilmuwan, sarjana, professional, praktisi dan peneliti dalam berbagai disiplin ilmu yang konsern terhadap kajian gender berupa analisis, aplikasi teori, hasil penelitian, terjemahan, resensi buku, literature review untuk mempublikasikan hasil karya ilmiahnya setelah melalui mekanisme seleksi naskah, telaah mitra bebestari, dan proses penyuntingan. Jurnal ini terbit setahun dua kali setiap bulan Juni dan Desember.
Articles
415 Documents
<![CDATA[Penguatan Modal Sosial Dalam Implementasi Pelayanan Kesehatan Berkeadilan Gender: Contraceptive for Woman at Risk (Contra WaR) ]]>
<![CDATA[Utaminingsih, Alifiulahtin]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 12 No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v12i2.3451
<![CDATA[This article presents the results of research on social capital and innovation of public service in the field of maternal and child health called (Contra WaR). Social capital and public service innovation are assumed to be able to lower the risk of women while program pregnancy until childbirth. This research was conducted in Malang district, using a case study approach with data collection techniques in deep observation and interviews. The informant is determined using the purposive sampling i.e. the relevant Dinas, women married to the fertile age, who are pregnant and at high risk. The results showed that the social capital in the form of value and norms, network and trust are able to erode the views of Javanese people who declare many children a lot of sustenance to multiply offspring. Implementation of the Strategy innovation Contra WaR; First, integrated services; Secondly, creating a social network that focuses on pregnancy delays for women of childbearing age who have a high risk of illness; Third, community involvement as a health cadre; Fourth, the utilization of information and communication technology accelerates the socialization of proper contraceptive use according to the disease he sustained. The supporting factors of the program Contra WaR is increasing public awareness to healthy living, the establishment of field officers and cadres. While the inhibitory factor is the lack of level of compliance of field officers, the trust of many children is a lot of sustenance.]]>
<![CDATA[Gender Discrimination on Child Marriage in Indonesia: A Quantitative Research Using Bootstrap Approach ]]>
<![CDATA[Rohayana, Ade Dedi]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 12 No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v12i2.2847
<![CDATA[The main objective of this study is to analyze gender discrimination in child marriage in Indonesia. The discrimination is based on early marriage, namely Indonesian youth aged 20-24 years who have been married before the age of 19 years. There are two main factors used, namely gender and age groups. The age group represents the age at first marriage for Indonesian youth who are categorized as early marriage, namely the group aged less than 15 years and aged in the group 16-18 years. This study applies a bootstrap approach to the analysis of variance (ANOVA) due to the failure of the initial assumption tests on the original data. The analysis results show there are significant differences between male and female youth in the percentage of child marriage cases. Gender inequality is indicated based on the finding that young women are found to be four times more vulnerable to being trapped in child marriage than boys. In addition, the results of the analysis also indicate that young women are easier to get trapped in child marriage practices for both age groups. Furthermore, the results of the analysis also indicate that young women are more prone to be involved in child marriage when they are in the 16-18 year group.]]>
<![CDATA[Representasi Perjuangan Perempuan dalam Novel Wedding Agreement Karya Mia Chuz ]]>
<![CDATA[Widianti, Nurhannah]]>;
<![CDATA[Rivaldi, Sacandra Aji]]>;
<![CDATA[Labibah, Shopa]]>;
<![CDATA[Solihin, Nia]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 12 No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v12i1.2462
<![CDATA[This article analyzes the novel Wedding Agremeent which tells the struggle of a woman named Tari in defending her household. Although he did not obtain birth, mental and cheating rights, he still carried out his responsibilities as a wife. The purpose of the analysis, which is to describe the religious values ​​implemented by Tari in dealing with domestic conflicts. This study also illustrates the forms of his struggle in rejecting contract marriages. The methodology used is descriptive qualitative approach to criticism of feminism. The results of the analysis show that the Islamic values ​​that appear in the person of Dance, which is always closer to God, patient, independent, obedient to the husband, and polite. Meanwhile, the form of struggle carried out by Tari as a wife, among others (1) did not rashly make decisions by asking advice from the closest people; (2) always looking for ways to maintain the household; (3) trying to use the time to be a good wife by meeting the various needs of her husband.]]>
<![CDATA[Gender Equity in Indonesian Higher Education: Exploring the Opportunities of Women's College Graduates as University Leaders ]]>
<![CDATA[Mustakim, Zaenal]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3777
<![CDATA[Gender equity is an important target in human development, both at the national and global levels. Gender equity in the higher education context is a crucial issue. This study was aimed at analyzing the gender-based differences in Indonesian higher education graduates. Further, this study also explored the opportunity for women to become university leaders. In this study, a quantitative method was employed by using one-way analysis of variance (ANOVA) to analyze the gender gap in higher education. This study involved the secondary data taken from the Ministry of Research, Technology, and Higher Education (Kemenristekdikti) in the year 2019. This study revealed that there is no significant difference between men and women graduates from higher education. However, the descriptive data indicates that the number of women graduates is higher than men graduate. Further, the findings of this study also show that the opportunity for women’s college graduates to become university leaders is widely opened, but commonly they find various obstacles in the field.]]>
<![CDATA[Pendidikan Resiliensi Mental pada Anak yang Beribu Nenek (Studi Terhadap Tiga Nenek Sukses yang Mengasuh Cucu Kandungnya) ]]>
<![CDATA[Rahmatullah, Azam Syukur]]>;
<![CDATA[Chaer, Moh. Toriqul]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 12 No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v12i2.2707
<![CDATA[This research aims to explore the way grandmother’s struggle hard in educating her grandchildren, who are entrusted to them by their biological parents. This research is field research with a phenomenological approach. The research location was in the Puring, Kebumen, Central Java, with three grandmothers who are considered successful in raising and educating their biological grandchildren. The three grandmothers were taken into a sample based on appropriate criteria and were deemed to be successful in applying mental resilience education to their biological grandchildren. Grandchildren who are used as objects of research are also those who are considered successful in implementing mental resilience education imposed by their grandmothers. The findings of this study stated that from these three grandmothers in Puring Kebumen, all of them had concepts and actions that were appropriate and clear to be applied to their grandchildren. Children who grandmothers raise have good cognitive and independent development. The relationship between grandmother, mother and child show a synergy for emotional attachment between them. The significance of the younger mother, the length of education, and the grandmother's attachment will affect the increased independence of the child.]]>
<![CDATA[Gender and Environmental Literacy on Islamic-based High School Students Under Spiritual Values ]]>
<![CDATA[Muslih, Moh.]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3427
<![CDATA[Environmental literacy may lead someone to act more responsibly towards the environment. This study aims to analyze gender differences in the environmental literacy of Islamic-based high school students. Although there have been many studies on similar topics, there is not much research found in the perspective of Islamic-based students, where they practice Islamic spiritual values about environmental sustainability. This study uses a quantitative approach using the multivariate analysis of variance (MANOVA) method to determine the effect of gender differences on students' environmental literacy levels. The sampling technique used is questionnaire distribution to as many as 53 students at a high school in Central Java who are randomly selected. Three dimensions of environmental literacy are analyzed; namely knowledge, attitudes, and pro-environmental behavior. The results of the analysis suggest that the students' literacy level is in a good category, which is at 80.67%. Islamic values that have been attached to students are believed to contribute to the level of environmental literacy of students. Then, the results also indicate those female students have better literacy levels in all dimensions. However, the results of the analysis found there is not enough evidence to suggest that male and female students differ significantly based on environmental literacy.]]>
<![CDATA[Feminitas dan Resistansi Perempuan ]]>
<![CDATA[Pratiwi, Rhesa Zuhriya]]>;
<![CDATA[Susilowati, Eny]]>;
<![CDATA[Rusdiana, Joni]]>;
<![CDATA[Rohmatika, Arina]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.4563
<![CDATA[The strength of film as a medium that represents and constructs reality with the storyline which is symbolically packaged, through substance and full of socio-cultural values. This study is to describe the deconstruction of femininity and women's resistance meaning in the “Mother†movie. This research is a descriptive qualitative text research using main analysis of critical discourse by Sara Mills. The subject is the “Mother†movie, a thriller drama directed by Bong Joon-Ho. Collecting data at the text level, especially through documentation and literature studies, and furthermore, data is validated through FGD with experts who have experience and knowledge according to the object of research. The results explain the deconstruction of feminine values and women's resistance meaning in the “Mother†movie positioning women as objects. At this level, there is an objectification of women through the main character played by Hye ja, although another tendency appears which also positions women as subjects in the storyline. The emergence of physical and emotional aspects of femininity strengthens the objectification of women in the film. However, there is a dissection on femininity and resistance value in the film due to the emotional dynamics of the main character’s complex character. Finally, the existence of media as an industry and the power of messages makes the practice of media commodification depends on the owners, so it’s possible that the image of the female character in the film is used to represent a form of media power over the commodification of the message conveyed.]]>
<![CDATA[Islamic Review of Posttraumatic Growth (PTG) in Adolescent Women with Dating Violence Experience ]]>
<![CDATA[Almas, Humaira Syahnya]]>;
<![CDATA[Nabilah, Vikha Alya]]>;
<![CDATA[Karimulloh, Karimulloh]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.4186
<![CDATA[This study aims to determine the Islamic review of one of the psychological studies on posttraumatic growth (PTG) in adolescent women with dating violence experience. This is a literature study with a descriptive analytic approach. The result showed that Islam forbid their people for dating, these means Islam prevent their people to do dating. However, in Islam survivors who experience dating violence considered as a person who facing a test. Islam offer the concept called “Hijrah†in order to foster a positive thought for a survivors. Hijrah means shifting from something bad to a kindness, from naughtiness to truth, also from everything negative to more positive. In Indonesia with a Muslim majority population, dating violence is the second highest case of violence against women. Similar to other traumatic events, dating violence causes negative impacts to the survivors. On the other hand, previous research says that there might be positive changes experienced by trauma survivors, such as posttraumatic growth (PTG).]]>
<![CDATA[On Women Governor Discourse In Yogyakarta Special Regions: A Muhammadiyah View Toward The Constitutional Court No. 88 / PUU-XIV / 2016 ]]>
<![CDATA[Nofrima, Sanny]]>;
<![CDATA[Efendi, David]]>;
<![CDATA[Wijaya, Sakir Ridho]]>;
<![CDATA[Sjahputra, Hafidz Ridha Try]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.3933
<![CDATA[This study aims to answer the discourse of an Islamic organization, namely Muhammadiyah, in response to a female governor in an Islamic society in Yogyakarta who the Indonesian Constitutional Court overthrew. The study used a qualitative descriptive method. The theory used in this research is perception, discourse, leadership, gender, and power. The data in this study are in the form of documents, information based on interviews with Muhammadiyah residents and women activists who are the Governor's discourse. The researcher also uses the Nvivo 12 Plus Application to support this analysis. This study describes that Muhammadiyah as the most influential Islamic group in the Special Region of Yogyakarta does not issue a policy regarding the Governor's discourse and women's resistance, which is relatively closed. This research will be helpful for researchers in the fields of sociology, anthropology, and political science. Also, it will help policymakers to understand their justification for the policy.]]>
<![CDATA[The Existence of Gender Awareness on the Buginese Community in Parepare City of Indonesia ]]>
<![CDATA[Zahrawati, Fawziah]]>;
<![CDATA[Aras, Andi]]>;
<![CDATA[Nzobonimpa, Claver]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.3898
<![CDATA[This study aims to determine the problems related to the division of gender roles and the existence of gender awareness in the Buginese tribe community. The research method is qualitative with the research location in Parepare, South Sulawesi Province, Indonesia. Data got through interviews and observations. These data are collected, reduced, and presented as research findings. The findings of this study are the division of gender roles in the Buginese tribe group dealing with the problem of double burdens and stereotypes. The existence of gender awareness in the Buginese tribe community can be seen from participation in education and the economy, representation in positions in the public sphere, and the distribution of roles and responsibilities in the domestic sphere. The existence of gender awareness cannot be separated from the challenges of changing social structures that have the potential to present various problems of stability in family resilience. Therefore, this study suggests the importance of revitalizing the philosophy of life of the Buginese tribe who are pro-gender equality, such as a’bulo sibatang, sipatuo sipatokkong, and sibali perri. In addition, it is necessary to involve men in the domestic sphere to maintain family resilience and maintain the spirit of gender equality for the realization of a prosperous society.]]>
