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Perada: Jurnal Studi Islam Kawasan Melayu
Published by STAIN Sultan Abdurrahman Kepulauan Riau
ISSN : 26567202     EISSN : 26556626     DOI : -
Core Subject : Religion, Health, Social,
Religion Health Professions Social Sciences
Jurnal Perada fokus pada kajian keislaman di kawasan Melayu. Kajian utama jurnal Perada meliputi: Studi Islam di Melayu: meliputi kajian Alquran dan tafsir, hadis, syariah, tarbiyah, dakwah, sosiologi agama, sejarah serta disiplin ilmu lain yang terkait kajian kawasan Melayu. Pemikiran Islam: meliputi kajian tentang pemikiran tokoh-tokoh Islam di Melayu. Kajian Kemelayuan: meliputi adat istiadat, sejarah, khazanah dan lainnya yang berkembang di Melayu.
Arjuna Subject : -
Articles 115 Documents
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THE SEMIOTIC EXPLORING OF THE JAMBI MALAY CUCI KAMPUNG TRADITION M. Ied Al Munir
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

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Abstract

There is a change in the cuci kampung tradition of the Jambi Malay community in Indonesia. This change is based on reinterpreting the sign attached to the tradition in question. This research is aimed at looking at this reinterpretation process. This research uses a descriptive-analytical qualitative method with a field and literature study as a background. Data was collected through interviews, observation, archiving and FGD. Apart from that, reading was also carried out on several related literatures. The collected data was analyzed using Charles Sanders Peirce's semiotic theory. This research produced several findings. First, the sign that is a reference in the cuci kampung tradition is the act of adultery which is sanctioned by stoning. Second, this sign is a reference for objects in the form of the cuci kampung tradition where the Jambi Malay community gave birth to this tradition with a traditional fine in the form of a goat or buffalo. Third, through reinterpreting the sign, the Jambi Malay community made changes to the cuci kampung tradition, both the procession and the traditional fines. The form of the procession became simpler, while the traditional fine changed into money
HISTORICAL STUDY OF MALAY AND CHAM: RELATIONS IN SOCIAL, CULTURAL, POLITICAL AND RELIGIOUS CONTEXTS Pratama, Fikri Surya; Huda, Teguh Nurul; Ardi, Annisa Azkiya; Suryani, Irma
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

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Abstract

Historical contact between the Indochinese and Malay worlds dates back to the early Bronze Age civilisations of the archipelago. It continued throughout the period of intense trade in the archipelago. Diplomatic relations between the Champa and Malay nations are not limited to economics, but have entered a more intense realm, such as politics, Islamic preaching to a small level, namely kinship. This journal article aims to discuss the history of the relationship between Malay Muslims and the Cham community, especially in building and empowering the Cham Muslim community in Vietnam in the past. The research method used is the historical research method, where source collection uses literature study techniques, with data analysis using interactive patterns. The analysis was carried out from the beginning of the research as well as during the process of analysing the research data sources up to the process of drawing conclusions. The results show that the study of the historical relationship between Champa and Malay has provided insights into the intense relationship between these two nations. This can be seen in how Champa and Malay work together to empower the Cham Muslim community in terms of social, economic, religious and political aspects. The relationship between Malay and Champa is not only romanticised in the past, but this relationship continues to be established and sustained on the basis of culture, humanity and religion.
TRADISI MAKAN BAJAMBA DI MINANGKABAU: STUDI LIVING HADIS Erlina, Erlina; Nasrulloh, Nasrulloh
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

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Abstract

This study aims to analyze the form of living hadith in the tradition of eating bajamba in Minangkabau in order to strengthen its philosophy, namely the custom of basandi shara', shara' basandi kitabullah. This research is a qualitative research of library studies. Collecting the data were through a theoretical study of primary and secondary sources in the form of books, trusted news, and publication journal articles. To analyze the data, researchers perform classification, analysis, comparison and synthesize the data. The results of the study show that: the living hadith in the bajamba tradition is seen in the implementation of the hadith about the recommendation to eat together, starting the meal when permitted by the host, placing food on the floor instead of at the table, eating with the right hand and eating food that is in front of it alone, eating from the side of the plate, not from the middle, not allowing food fillings to drop, and the implementation of the hadith about washing hands to clean up the remnants of food after eating.
MAKNA YANG HILANG DALAM TERJEMAH AL_QUR'AN: STUDI TERHADAP SURAT AL-QASHASH AYAT 10 VERSI KEMENTERIAN AGAMA REPUBLIK INDONESIA Dalimunthe, Alwisyah
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

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Abstract

The translation of the Qur'an has a great contribution in understanding the Qur'an for non-Arabic people, especially Indonesians. One of the weaknesses of translating Arabic into Indonesian is the lack of Indonesian vocabulary. As a result, in some translations there is a loss of original meaning, such as in the translation of the Qur'an issued by the Ministry of Religious Affairs of the Republic of Indonesia (Kemenag RI). The discussion in this article focuses on the meaning of the words "fuad" and "qalb" found in Surah al-Qashash  10 in the Ministry's translation verse. From this study, it is known that both words are translated using one word, namely "heart". In comparison with the original meaning and the interpretations of the scholars, it is known that the word "fuad" means "emotion" and "qalb" means "emotion that changes continuously". The difference in the meaning of the two words is so significant that it also affects the understanding of the content of the Qur'an. This happens because of the lack of Indonesian vocabulary, making it difficult to be the right equivalent in meaning. Thus, it is necessary to re-study the translation of the Qur'an so that it is closer to the original meaning. Terjemah al-Qur’an memiliki sumbangsih besar dalam memahami al-Qur’an bagi bangsa non-Arab khususnya bangsa Indonesia. Salah satu kelemahan menerjemahkan bahasa Arab ke bahasa Indonsia adalah minimnyanya kosakata bahasa Indonesia. Akibatnya, dalam beberapa terjemah terjadi kehilangan makna aslinya, seperti pada terjemahan al-Qur’an yang dikeluarkan oleh Kementerian Agama Republik Indonesia (Kemenag RI). Pembahasan pada artikel ini berfokus pada makna kata “fuad” dan “qalb” yang tedapat dalam surat al-Qashash ayat 10 pada terjemahan Kemenag RI itu. Dari kajian ini, diketahui bahwa kedua kata itu diterjemahkan dengan menggunakan satu kata yaitu “hati”. Sedangkan dalam perbandingan dengan makna asli serta tafsir para ulama diketahui bahwa kata itu “fuad” bermakna “emosi” dan “qalb” bermakna “emosi yang berubah terus menerus”. Perbedaan makna kedua kata itu sangat signifikan sehingga mempengaruhi pula dalam memahami kandungan al-Qur’an. Hal ini terjadi karena minimnya jumlah kosakata bahasa Indonesia sehingga sulit menjadi padanan yang tepat dalam memaknainya. Dengan demikian, perlu kiranya dilakukan kajian ulang terhadap terjamah Al-Qur’an agar  lebih mendekati terhadap makna aslinya.
PEMBERDAYAAN MASYARAKAT MISKIN MELALUI INOVASI PROGRAM EKONOMI PRODUKTIF OLEH BAZNAS KOTA KOTAMOBAGU Hasan, Faradila; Thomas, Freli
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

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Abstract

This research aims to analyze the effectiveness of BAZNAS Kotamobagu City's productive economic empowerment program in improving the welfare of poor community groups. This qualitative research with a case study design uses primary data from in-depth interviews and secondary data from regulatory reviews and literature. The results show that the skills training program and provision of business capital by BAZNAS Kotamobagu City positively impact the financial independence of several poor families in the region. However, evaluating the program implementation also identified several substantial remaining challenges. First, the beneficiary selection process is still considered too bureaucratic and potentially subjective. Second, the low awareness of some communities in carrying out their zakat obligations so that the realization of zakat fund raising is relatively low. Therefore, it is recommended to improve the beneficiary selection system by utilizing data digitization to improve efficiency and validity. The principles of accountability, transparency and objectivity in the selection process by zakat managers also need to be upheld. On the other hand, it is necessary to intensify massive public socialization and education related to the urgency of paying zakat as well as the real impact of zakat on economic empowerment programs for the poor. Increasing this literacy is important to optimize the potential for collecting zakat funds in the region. With these improvements, the BAZNAS Kotamobagu City productive economic empowerment program model has the potential to be replicated and make a significant contribution to the national mission to alleviate poverty in Indonesia.

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