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Perada: Jurnal Studi Islam Kawasan Melayu
Published by STAIN Sultan Abdurrahman Kepulauan Riau
ISSN : 26567202     EISSN : 26556626     DOI : -
Core Subject : Religion, Health, Social,
Religion Health Professions Social Sciences
Jurnal Perada fokus pada kajian keislaman di kawasan Melayu. Kajian utama jurnal Perada meliputi: Studi Islam di Melayu: meliputi kajian Alquran dan tafsir, hadis, syariah, tarbiyah, dakwah, sosiologi agama, sejarah serta disiplin ilmu lain yang terkait kajian kawasan Melayu. Pemikiran Islam: meliputi kajian tentang pemikiran tokoh-tokoh Islam di Melayu. Kajian Kemelayuan: meliputi adat istiadat, sejarah, khazanah dan lainnya yang berkembang di Melayu.
Arjuna Subject : -
Articles 115 Documents
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RELIGIOUS EDUCATION FOR EARLY AGE Silvi Amaliah; Muhammad Rizqi Romadhon
PERADA Vol 5 No 1 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i1.539

Abstract

This research is done because it sees the confusion of parents to educate the religion ways for their child, but according to the Prophet Muhammad sallallaahu 'alaihi wasallam the child education must begin at an early age. Therefore the author intends to examine how the method of religious education for early childhood is appropriate. The research used is literature study research. This research method is used because the problem is related to the theoretical problems that exist in the literature related to the source of the study and discussion that can show the facts logically in order to produce a qualitative conclusion based on the analysis of induction, deduction and convergence. This study aims to determine the religious views of early childhood, the concept of religious education for early childhood, and the method of religious education for young children. The conclusion of this research is: Islam considers that children have the right to get proper education, parents are responsible for religious education of their children, the best method in educating children is the method of riyadlah or habituation.
KRAKTERISTIK TAFSIR NUSANTARA DALAM KITAB TAFSIR AL-QUR’AN AL’AZHIM KARYA RADEN PENGHULU TABSHIR ANAM V Rafiqul Huda Siregar
PERADA Vol 5 No 1 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i1.540

Abstract

Tafsir is a process to understand the meaning contained in the Qur'an. One of the interpretations is Tafsir al-Qur'an al-'Azhim. This interpretation is the work of the Nusantara cleric Raden Pengulu Tabshir Anam V. This paper is examined with a theoretical framework of approaches in the study of interpretation. What is meant by the approach method is the mindset (al-Ittijah al-Fikri) used to discuss a problem in an interpretation. Then it can be concluded that the method used by Raden Pengulu Tabshir Anam V in his interpretation is when viewed in terms of the source of his interpretation, namely using the bi al-ma'tsur method. If viewed from the perspective of how the explanation is included in the bayaani method / description. As for when viewed in terms of the breadth of the explanation of the interpretation, including using the Ijmali method. And when viewed from the point of view of the goals and order of the verse, it includes the Tahlili method.
Kaidah Istifham Menurut Az-Zamakhsyari dan Al-Baidlawi Muhammad Mutawakkil Alallah K
PERADA Vol 5 No 1 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i1.561

Abstract

In understanding the Quran, nothing can be ruled out, including the linguistic rules used in the Quran. Because, each rule has its own effect in the Quran, including istifhām. Furthermore, istifham which is usually a question, can have other meanings, such as taqrīr, inkarī, irsyād, nahi, taubīkh, ta’ajjub, amr, ifhām, tamannī, taswiyah, ikhbār, etc. Although linguists try to formulate the function of istifhām, but the product is not the finale guide. On the other hand, mufasirs have their own perspective regarding istifhām and its function. Then, the results of this study, it is known that az-Zamakhsyarī in Al-Kasysyāf ‘an Haqāiqi Gawāmid at-Tanzīl and Al-Baiḍāwī in Anwār at-Tanzīl wa Asrār at-Ta`wīl, have different ways of reading regarding the function of istifhām in certain verses. With this result, it becomes clearer if the function of istifhām are ijtihadī, so that reading on it tends to always vary.
POLITICAL BUZZERS FROM ISLAMIC LAW PERSPECTIVE AND ITS IMPACT ON INDONESIAN DEMOCRACY Suud Sarim Karimullah; Arif Sugitanata; Aufa Islami
PERADA Vol 5 No 2 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i2.616

Abstract

This research aims to stabilize conductivity in society so that this study will look at the impact of political buzzers on the development of ongoing democracy in Indonesia from the Islamic law perspective. In addition, this research not only explores political buzzers' problems clearly but also seeks to provide critical and reflective notes on previous studies. This study uses a qualitative approach with the type of research used is virtual ethnography because this study examines the phenomenon of society with virtual-based new media through the literature analysis method as a data collection technique by applying a critical paradigm which is analyzed with the analytical-descriptive pattern. Then the results of this study state that the phenomenon of the political buzzer is considered to have created a hegemony that the way of doing politics with the mechanism of attacking each other or provoking is the right way of politics. Therefore, the behaviour carried out by political buzzers has violated the provisions of Islamic law. In addition, the political buzzer also destroys the political ideology of future generations and the development of democracy in Indonesia.
KRISIS PENGETAHUAN MASYARAKAT MUSLIM INDONESIA Mochammad Harun Rosyid
PERADA Vol 5 No 2 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i2.618

Abstract

Abstrak Penelitian ini bertujuan untuk menunjukan bahwasanya meskipun minat masyarakat terhadap acara tablig akbar atau pengajian sangat tinggi, tetapi pada dasarnya mereka meniatkan dalam acara tersebut bukan mencari ilmu, tapi mencari pahala tanpa memperdulikan siapa tokoh atau ustadz yang menjadi pembicara pada acara tersebut. Ada ustadz yang mengajarkan sebuah kebaikan dan ada juga yang menyebarkan sebuah kebatilan karena, awamnya jama’ah yang datang, sebuah kebatilan tadi menjadi sebuah pedoman yang merusak aqidah seorang muslim. Terutama pada zaman ini banyak sekali ulama yang bermunculan baik dari kalangan muda atau pun dari kalangan tua. Mereka menyebarkan syiar agama Islam baik tentang syariat seperti sholat, zakat dan puasa. Mereka berceramah di masjid-masjid dengan jama’ah yang banyak serta dari ceramah tersebut di upload ke media social sehingga seluruh rakyat Indonesia mengetahui siapa yang berceramah dan apa isi ceramhanya. Banyak yang menggunakan ayat-ayat Al-Qur’an di selah ceramah ke masyarakat, ada yang merujuk kepada Ulama ada juga yang menafsirkan ayat dengan pandangannya sendiri seperti Gus Nur. Gus Nur dalam surah al-fatir ayat 28 menggambarkan sosok Ulama bukan hanya manusia melainkan hewan juga bisa disebut ulama jika dia takut kepada Allah SWT. Apakah orang awam atau gila bisa disebut ulama asalkan dia takut kepada Allah? Benarkah pemikiran Gus Nur itu mengenai makna ulama tersebut? Dalam tulisan ini akan membahas fenomena Imamah Mudilin ini dalam sudut filsafat tentang kebenaran pemikiran dan perkataan Gus Nur.
PARADIGMA KEILMUAN DAN FILSAFAT PENDIDIKAN DALAM PEMIKIRAN IBNU SINA Nisa'atun Nafisah
PERADA Vol 5 No 2 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i2.653

Abstract

The current crisis in the world of Islamic knowledge and education has resulted in the scientific tradition becoming static, so that Islamic education has not shown its full role in creating an advanced civilization. Islamic education as a goal, tool for change, and social transformation should be directed to accommodate local culture and be future-oriented, namely religious and modern. In Ibnu Sina's view, education should aim to explore and develop the potential of students. The concept of Ibn Sina's thought that education is carried out in stages and given according to their expertise and in accordance with the characteristics: potential, interests and talents of students. Some of Ibn Sina's thoughts on education can and have become material for consideration in the implementation of education in Indonesia because the concept of education conveyed by Ibn Sina is in line with the values of Islamic teachings which originate from the Qur'an and Sunnah. By relevating Ibn Sina's thoughts today, it is hoped that education in Indonesia will develop and be able to achieve the goals of national education contained in the Law on the National Education System.
TITIK NOL ISLAM DI NUSANTARA: JEJAK SEJARAH ISLAM DI KOTA BARUS, TAPANULI TENGAH Khairun Nisa; Ismail Pane
PERADA Vol 5 No 2 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i2.675

Abstract

Barus merupakan sebuah daerah yang terletak di Kabupaten Tapanuli Tengah, Provinsi Sumatera Utara. Barus sudah diresmikan Presiden Republik Indonesia, Bapak Ir. Joko Widodo sebagai tempat penyebaran islam pertama kali di Indonesia. Presiden RI juga menandatangani peresmian Tugu Titik Nol Islam Nusantara di Barus. Penetapan tersebut didasarkan atas kajian para peneliti, permintaan masyarakat, dan berbagai literature sejarah yang mengisyaratkan barus merupakan lokasi awal kali islam turun di Indonesia. Hal ini juga dapat dilihat dengan adannya peningalan-peninggalan Islam yang ada di Barus. Salah satunnya peninggalan situs makam Mahligai dan situs makam Papan Tinggi yang menyebarkan isalm diperkirakan pada abad ke-5 M. Namun dalam menetapkan Barus sebagai lokasi awal islam di nusantara menimbulkan perdebatan dari sejarawan dan masyarakat tertentu. Selama ini masyarakat menilai bahwa Aceh adalah lokasi islam pertama kali di Indonesia. Perdebatan mengenai masuknya Islam ini menjadikan penulis untuk perlu menggali lebih dalam mengenai jejak sejarah islam di kota Barus.
ANALISA KONTEKSTUAL HADIS MENUTUP AURAT TERHADAP BIDUANITA ORGEN TUNGGAL SEBAGAI BUNDO KANDUANG PADA PESTA PERKAWINAN DI KABUPATEN PADANG PARIAMAN Muhammad Taufik
PERADA Vol 5 No 2 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i2.821

Abstract

Membuat pesta perkawinan menjadi semarak dan menarik perhatian para tamu, sudah menjadi budaya turun-temurun bahkan tidak ada agama besar yang melarangnya. Justru dianjurkan. Islam misalnya, adanya kata walimah dalam beberapa Hadis menunjukkan bahwa membuat pesta pernikahan dan semarak adalah hal yang dianjurkan. Namun masalah kerap terjadi, khususnya di daerah perkampungan, agar menarik, pesta pernikahan selalu disuguhi dengan penampilan para penyanyi, yang selalu wanita yang menjadi daya tariknya. Tidak jarang, para biduanita yang disewa oleh tuan rumah, mempertontonkan aurat agar menarik mata para manusia yang menontonnya. Apalagi, hal ini kerap terjadi di ranah Minang yang menjunjung tinggi nilai adat dan agama dalam kadar yang setara. Tambahan lagi, julukan ranah Bundo Kanduang bagi Sumatera Barat juga menjadi beban adat yang harus dipikul dan dijaga. Penelitian, ini menganalisis teks hadis tentang menutup aurat secara kontekstual berdasarkan observasi lapangan di dearah Padang Pariaman dengan menjadikan biduanita sebagai objek penelitian.
VEILING AND POLITIC IN INDONESIA: PROPAGATING JILBAB IN THE NEW ORDER ERA Ali Tantowi
PERADA Vol 6 No 1 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v6i1.813

Abstract

The popularity of Muslim women's clothing in Indonesia for public places takes a very long time and contentious debate. The part of Muslim women's clothing that is often debated is the head covering or veiling. The debate whether the wearing of head coverings for Muslim women is an Islamic obligation or a tradition of the Arab nation in the early twentieth century has shown that Muslim society was seeking an Indonesian Muslim identity. The debate continued in the second phase after Indonesia's independence. Therefore, this article intends to see how the development of the debate occurred and what issues arose and how the Muslim community in general responded. The method used in this paper is the method of content and argument analysis through literature search. Based on this study, it can be concluded that the debate over the use of head coverings in the second period has turned into an issue of Islamic politics where the head covering is used as a symbol of Islamic political struggle which was also influenced by the development of Islamic politics in other Islamic countries.
ENKULTURASI BUDAYA UNSUR PETINGGI ADAT MINANGKABAU TALI TIGO SAPILIN DI SUMATERA BARAT Ismail Ismail; Dahyul Daipon; Muhiddinur Kamal; Muhamad Rezi
PERADA Vol 6 No 1 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v6i1.823

Abstract

As a tourist destination, West Sumatra will certainly interact directly with foreign cultures. This interaction has the potential to result in the emergence of changes and shrinkage of the pattern of traditional community life. This study examines the enculturation of Minangkabau customs by local leaders (Tali Tigo Sapilin). The problems in this research are, first, how is the process of cultural enculturation carried out by Tali Tigo Sapilin's leadership in West Sumatra? Second, what factors influenced Tali Tigo Sapilin's leadership in the enculturation process in West Sumatra? This study uses a qualitative approach by collecting data through observation, in-depth interviews, and documentation studies, as well as with Focus Group Discussions (FGD). The results of this research indicate that the inheritance of cultural values by Tali Tigo Sapilin's leadership is carried out through alek batagak penghulu, batamat kaji/Khatam Qur'an, Malapeh paga, and badoa bajamba. The factors that influence Tali Tigo Sapilin's leadership in the enculturation process in West Sumatra are the changing role of Tali Tigo Sapilin's leadership in Development, Changes in the Role of Ninik Mamak in Land Ownership.

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