Jurnal Ilmiah Religiosity Entity Humanity (JIREH)
Jurnal JIREH: Jurnal Ilmiah Religiosity Entity Humanity merupakan jurnal yang mempublikasikan artikel yang diangkat dari hasil penelitian, gagasan konseptual, kajian analisis kritis dan aplikasi teori di bidang keberagamaan, kewujudan, dan kemanusiaan. Jurnal ini terbit 2 (dua) kali setahun pada bulan Juni dan Desember.
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<![CDATA[Analisis Karakter Streamer Mobile Legend: Bang Bang dalam Perspektif Akhlak Islami ]]>
<![CDATA[Rifai, Alfan]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.210
<![CDATA[The phenomenon of Mobile Legends: Bang Bang live streaming has become a popular form of entertainment, especially among teenagers, yet the behavior of streamers during live broadcasts often displays diverse characteristics that can potentially influence the viewers' morals. This study aims to analyze the character of Mobile Legends streamers from the perspective of Islamic morals, focusing on how their behavior impacts viewers, particularly teenagers who are prone to idolizing streamers. Using qualitative methods and content analysis, this research identifies two main categories: commendable morals (akhlaq mahmudah) and disgraceful morals (akhlaq madzmumah). Streamers like Marsha Ozawa and R7 Tatsumaki exhibit commendable traits such as patience, teamwork, and self-control, while others like Pascol and Brandon Kent display negative behaviors, including using harsh language, acting impulsively, and showing ungratefulness. These streamer behaviors significantly impact viewers, with negative actions normalizing poor habits and positive actions inspiring Islamic values. This study highlights the importance of educating streamers about Islamic morals and the role of streaming platforms in creating a digital environment that is both educational and ethical.]]>
<![CDATA[Peran Iman Kristen sebagai Upaya Mengatasi Depresi ]]>
<![CDATA[Dupe, Selvy Iriany Susanti]]>;
<![CDATA[Manang, Yakobus Maramba]]>;
<![CDATA[Anapaki, Maria Jera]]>;
<![CDATA[Aji, Anggreni Pengu]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.218
<![CDATA[This study aims to explain the role of Christian faith in overcoming depression. The method used is a qualitative method with a literature study approach. The results of the study state that Christian faith plays a role in efforts to overcome depression. If a person has a good Christian faith, then it is expected that the person can strive to overcome depression. Furthermore, if a person has a poor Christian faith, then efforts to overcome depression will be disrupted / hampered, and may not even be pursued. Suggestions for individuals that every person, especially Christians should realize that everyone can be affected by depression. For every family, it is necessary to be aware and sensitive to mental illnesses, one of which is depression. Each individual does not feel alone in facing problems, but knows that there is a family that is always ready to support. The church is one of the best shields that can be a protector for individuals in facing various life challenges, so as to avoid depression.]]>
<![CDATA[Khotbah Kristosentris: Implikasi Kisah Para Rasul 2:14-40 bagi Pengkhotbah Masa Kini ]]>
<![CDATA[Mudak, Sherly]]>;
<![CDATA[Manafe, Ferdinan S.]]>;
<![CDATA[Butar-Butar, Gloria C.E.]]>;
<![CDATA[Talan, Yerni Maryuna]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.224
<![CDATA[Preaching has a central role in the life of the church as a means of conveying the truth of God's word, building faith, and inspiring the congregation's life in accordance with God's will. However, the times have shown a shift in the focus of preaching from Christocentricity to pragmatic themes orientated towards human needs, which can reduce its theological relevance. This study aims to analyse Peter's sermon in Acts 2:14-40 as a model of Christocentric preaching and explore its implications for preachers today. The method used is a literature study with a thematic approach to explore the main elements in Christocentric preaching, such as the proclamation of Christ, His resurrection, and the call to repentance. The results show that Peter's sermon provides a strong example of the integration of Old Testament prophecy with New Testament fulfilment, the focus on Christ's resurrection, and its impact in bringing repentance and transformation of the congregation's lives. The research also confirms that Christocentric preaching is relevant today as a means of building faith, providing eschatological hope, and encouraging the mission of the church.]]>
<![CDATA[Dinamika dan Kontestasi Moderasi Beragama di Kalangan Guru Pendidikan Agama Islam Kota Pekanbaru ]]>
<![CDATA[Asmuri, Asmuri]]>;
<![CDATA[Masbukin, Masbukin]]>;
<![CDATA[Pallawa, Alimuddin Hassan]]>;
<![CDATA[Hanafi, Imam]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.233
<![CDATA[PAI teachers are an important part of supporting the success of the Religion moderation program that is being echoed by the Ministry of Religious Affairs today. It would be a problem if PAI teachers have a different view from the spirit of religious moderation itself. This research attempts to describe the ‘voice from below’ of PAI teachers who are an integral part of the Ministry of Religious Affairs, in understanding religious moderation in Pekanbaru. Data were collected through in-depth interviews with several PAI teachers at the junior high school in Pekanbaru City. In general, the views of PAI teachers coincide with the four indicators developed by the Ministry of Religious Affairs; national commitment, tolerance, non-violence and friendliness to local culture. However, there are some important issues that they think should be avoided, namely; wishing Merry Christmas; giving space for the Shia and Ahmadiyya religions; and the obligation to wear hijab for adult women.]]>
<![CDATA[Ritual Bancakan Sepasaran Bayi sebagai Ruang Liminalitas untuk Membangun Guyub Rukun Masyarakat di Kartasura ]]>
<![CDATA[Ariyanto, Dani]]>;
<![CDATA[Lattu, Izak Y. M.]]>;
<![CDATA[Tampake, Tony R. C.]]>;
<![CDATA[Suprabowo, Gunawan Y. A.]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.238
<![CDATA[The era of globalisation, which is marked by the sophistication of information technology, has affected the fading of local traditions, including the bancakan sepasaran bayi ritual, and the weakening of guyub rukun. Religious fundamentalism and radicalism contribute to undermining guyub rukun in society. Building guyub rukun can be done through the bancakan sepasaran bayi ritual. This article aims to describe and analyse the formation of liminal space in the bancakan sepasaran bayi ritual, which contributes to building guyub rukun in Kartasura. The research method used is post-positivism qualitative method. Interviews were conducted using purposive sampling technique to families who were considered to have the information needed in the research. The result is that through the liminal space contained in the bancakan sepasaran bayi ritual, the community is prepared to build guyub rukun in Kartasura.]]>
<![CDATA[Ritual Rukat’tu sebagai Ruang Liminalitas dalam Perjumpaan Agama Kristen dan Jingitiu di Sabu Barat ]]>
<![CDATA[Lukas, Alma Victoria Anastasia]]>;
<![CDATA[Lattu, Izak Y. M.]]>;
<![CDATA[Tampake, Tony]]>;
<![CDATA[Ludji, Irene]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.239
<![CDATA[Interfaith encounters and dialogue in Indonesia have always focused only on official religions recognized by the Indonesian government. The purpose of this research is to further examine the encounter between official religions in Indonesia, specifically Protestant Christianity and the indigenous religion (ancestral religion) in West Sabu. The people of Sabu have an indigenous religion called Jingitiu. The encounter between Christianity and Jingitiu occurs in the rukat'tu ritual as a liminal space and the creation of social recognition of Jingitiu. The research method used is qualitative with a critical ethnographic approach. The theory used with an interdisciplinary approach is liminality according to Victor Turner and social recognition according to Axel Honneth. The findings show that discrimination, differentiation and public rejection are still ongoing to this day, but the rukat'tu ritual becomes a space of acceptance between Christianity and indigenous religions by sitting on one mat together in performing rituals, eating traditional food together and supporting each other in times of sorrow. This can foster a sense of brotherhood, equality, peace and harmonious relationships between religions.]]>
<![CDATA[Virtualisasi Toleransi Beragama: Rekognisi Netizen Lintas Agama Atas Patung Yesus Burake di Tanah Toraja Sulawesi Selatan ]]>
<![CDATA[Popang, Kiki Clara]]>;
<![CDATA[Lattu, Izak Y.M.]]>;
<![CDATA[Tampake, Tony]]>;
<![CDATA[Supratikno, Agus]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.246
<![CDATA[This study aims to examine the shift in religious tolerance from factual space to virtual space through the Jesus Burake statue. The research subjects are Toraja people and Netizens in virtual space. The research method that will be used is qualitative with the type of digital ethnography research. The author raises the Burake Jesus Statue as one of the religious tourism objects in Toraja that has become a shared space. This phenomenon will be studied using Axel Honneth's theory of Recognising the principles of love, law and solidarity. Izak Lattu's ‘Click Ritual’ theory to analyse how netizen click rituals on social media bring narratives of peace in virtual spaces. The author finds that the statue of Jesus Burake has become a shared space for interfaith people in South Sulawesi. Several interfaith activities were conducted at the statue, such as a joint prayer for world peace, raising the red and white flag during the Indonesian Independence Day and planting 1,000 trees. Documentation of these activities shared on social media gave rise to narratives of tolerance and peace. So that virtual space becomes a creative new space to strengthen attitudes of tolerance between religious communities.]]>
<![CDATA[Model Pembinaan Warga Gereja Berbasis Pendampingan Pastoral ]]>
<![CDATA[Marbun, Purim]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.252
<![CDATA[In general, the forms of community development in the church are predominantly carried out by creating coaching classes. The pattern that is often encountered by presenting coaching materials by pastors or spiritual coaches to the congregation, generally by presenting them in scheduled teaching. Basically, this adopts a structured coaching class by implementing a coaching curriculum. Pastoral assistance-based Church Community Development is a coaching model that is packaged informally, but its implementation is able to make a positive and direct contribution to the fostered congregation. The research method used in this paper is a qualitative study with an analysis approach of various literature sources. The researcher will build content and present practical steps for pastoral assistance-based church community development. The final result of this study is expected to provide a strategy for the implementation of community development with a mentoring approach.]]>
<![CDATA[Nilai Pendidikan Islam Dalam Kisah Nabi Ibrahim AS Kajian Tafsir QS. Al-Mumtahanah Ayat 4 ]]>
<![CDATA[Saefuddin, Ahfadl]]>;
<![CDATA[Darodjat, Darodjat]]>;
<![CDATA[Makhful, Makhful]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.258
<![CDATA[This research is motivated by the need to understand and analyze the values of Islamic education in the context of the story of the Prophet Ibrahim. The method used in this research is qualitative descriptive analysis. It is hoped that this research can make a positive contribution to the development of Islamic education in Indonesia, especially in terms of instilling Islamic educational values that are in accordance with the teachings of the Islamic religion and the socio-cultural context of Indonesian society. When children have established faith in their childhood and have the principles of monotheism embedded in their brains and minds, then the destroyers will not be able to influence them. The advocates of falsehood will also not be able to influence his mature brain. Man will not be able to tear apart the person he has given. Because his personality has been filled with strong faith, deep conviction, and perfect qana'ah (receiving God's gift).]]>
<![CDATA[Strategi Pemimpin Kristen dalam Penguatan Iman Jemaat di Tengah Kasus Konversi Agama ]]>
<![CDATA[Situmeang, Chintya Megaria]]>;
<![CDATA[Sagala, Ronal]]>;
<![CDATA[Tambunan, Alki]]>;
<![CDATA[Giawa, Jui]]>
<![CDATA[ Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang ]]>
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DOI: 10.37364/jireh.v6i2.269
<![CDATA[This study aims to discuss the strategies carried out by Christian leaders (in this case the Pastor) in strengthening the faith of the congregation in the midst of religious conversion cases that occur in Simangumban sub-district, North Tapanuli district. Christian leaders (in this case the Pastor) have a role to strengthen the faith of the congregation in the midst of cases of religious conversion. The method used in this research is the case study method. The results showed that Christian leaders have carried out various strategies to strengthen the faith of their congregation members, both preventive strategies through faith debriefing since Sunday School, worship and categorical meetings, sermons, catechization, pastoral visits, debriefing of Elders, as well as repressive strategies through the provision of church tactics law and the reading of the Panguhuman na Dokdok Situtu Agenda in front of the entire congregation to members of the congregation who converted.]]>
