cover
Contact Name
Moh Atikurrahman
Contact Email
suluk@uinsa.ac.id
Phone
+6231-8493836
Journal Mail Official
suluk@uinsa.ac.id
Editorial Address
Program Studi Sastra Indonesia Fakultas Adab dad Humaniora UIN Sunan Ampel Surabaya Jl. Ahmad Yani 117 Surabaya 60237
Location
Kota surabaya,
Jawa timur
INDONESIA
SULUK: Jurnal Bahasa, Sastra, dan Budaya
ISSN : 26862689     EISSN : 27147932     DOI : https://doi.org/10.15642/suluk
SULUK: Jurnal Bahasa, Sastra, dan Budaya is a half-yearly journal published by the literary studies program of Universitas Islam Negeri Sunan Ampel Surabaya. Suluk provides a forum for the scholar of literary studies, with special reference to linguistics, literature, and culture. The journal publishes articles on literature, language, philology, and culture of Indonesia with a special interest in the study of literature/language from different geographical areas such as Arabic, Indonesian, Javanese, etc. Suluk is accredited by Crossref, Google Scholar, Garuda, Indonesia Onesearch, Dimensions, Microsoft Academic, Index Copernicus International, Research Bible, and ROAD. Suluk uses the Open Journal System and email. It is a double-blind peer-reviewed by the international and national reviewers. This journal is an open-access journal which means that all content is freely available without charge to the user or his/her institution. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. This is in accordance with the BOAI definition of open access.
Articles 70 Documents
Memaknai Upacara Kematian dalam Bingkai Lokalitas Budaya Indonesia: Studi Kasus Tiga Cerpen Pilihan Kompas Awla akbar Ilma; Puri Bakthawar
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 2 No. 1 (2020): Maret
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.354 KB) | DOI: 10.15642/suluk.2020.2.1.14-22

Abstract

Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Aroma Jarik Baru" by Anggun Prameswari in 2015, and the short story "Kasur Tanah" by Muna Masyari in 2017. Results research shows that the three short stories elevate and interpret the tradition of obsequies in Javanese, Madura, and Toraja cultures. In Javanese society, kawung batik is a symbol of man's separation from the natural world. In Madurese society, Sortana is a "gift" of human separation from the social environment. In Toraja society, the tradition of passiliran becomes a symbol of the reuniting of humans with nature as the original.
Puitika Kesepian Dalam Kitab Puisi Perihal Gendis Karya Sapardi Djoko Damono Lailatus Sholihah
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.174 KB) | DOI: 10.15642/suluk.2019.1.2.68-76

Abstract

This study aims to (1) analyze the patterns of character-narrator development and (2) know the psychological of Gendis figures that are built in the anthology of poetry Perihal Gendis. This study uses qualitative research methods based on the literature on the anthology of poetry Perihal Gendis written by Damono (20018). This study uses (1) the theory of rhetorical figures by Gerard Genette which was later developed by Culler to find out the narrative structure and (2) theory of psychoanalysis by Sigmund Freud to find out the psychological condition of Gendis. The results of this study can be seen through the patterns of character and narrator development in poetry which are (1) "Why are you so mean/leave me alone?", (2) "Silent Gendis", (3) "People say" and (4) "Turning the Keys to the House. Furthermore, the psychological condition of Gendis in the text can be found in poetry (1)"No Need" and (2)" Sitting on the Back Porch of the Full Moon. Overall, it can be seen that the departure of Gendis’ father and mother evoke a moment of Gendis' image with living things, things around them, and the soul of Gendis who deeply feels loneliness.
Identitas Dalam Mata Kuliah Bahasa Indonesia di Jurusan Teknik Kelautan 2019 Institut Teknologi Sepuluh Nopember Surabaya Encik Savira Isnah
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.399 KB) | DOI: 10.15642/suluk.2019.1.2.100-104

Abstract

This study aims to determine the identity that emerges through language in Indonesian language major in tertiary engineering concentration. The research was conducted in the Department of Marine Engineering, Sepuluh November Institute of Technology Surabaya. The method used is descriptive qualitative with Van Dijk's critical discourse analysis. Van Dijk's three models are macrostructure, social cognition, and microstructure. The results of the study show that identity does not only emerge from a person's psychological background but is also seen from the language used. most students try to use mimicry in using language, that is, students outside Surabaya try to use Suroboyoan as the language of instruction in discussions in the Indonesian class as an effort to bring out their identity as suroboyo architects, no longer their origin areas to be socially acceptable. Other findings, Indonesian language classes bring up the identity associated with the understanding adopted by students.
Potensi Masjid Syuhada-Kota Yogyakarta Sebagai Bangunan Cagar Budaya Laksmi Eko Safitri
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (487.119 KB) | DOI: 10.15642/suluk.2019.1.2.59-67

Abstract

This study aims to explain the potential of the Syuhada Mosque as a cultural heritage building in Yogyakarta. This study uses a qualitative research method based on a literature review on the History of the Syuhada Mosque by Kumoro (2019), Constitution Number 11 of 2010 concerning Cultural Heritage and Regional Regulations of the Special Province of Yogyakarta, especially Number 6 of 2012 concerning Preservation of Cultural Heritage and Cultural Heritage. The results of this study are (1) The history of the construction of the Mosque of Syuhada in 1950-1952 is closely related to the location and history of the struggle of Indonesia in maintaining independence after the relocation of the capital to Yogyakarta, (2) The Syuhada Mosque has the potential to be a cultural heritage building in Yogyakarta because it is in accordance with the contents of (a) Constitution Number 11 of 2010 concerning Cultural Heritage: Article 1 (number 1), Article 1 (number 3), Article 1 (number 18), and Article 5 and (b) Regional Regulation of the Special Province of Yogyakarta Number 6 of 2012 concerning Preservation of Cultural Heritage and Cultural Heritage: Article 12. Overall, it can be seen that the establishment of the Syuhada Mosque building in Yogyakarta Mayor Decree Number 297 of 2019 related to the Cultural Heritage of the City of Yogyakarta means that the status of the Syuhada Mosque as a list of the Cultural Heritage of the Special Region of Yogyakarta deserves to be upgraded to the Cultural Heritage Building.
Telaah Sistem Tata Kota Kerajaan Majapahit Dalam Kakawin Nagarakrtagama Teguh Fatchur Rozi; Misbahul Munir; Dina Maulidia
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.981 KB) | DOI: 10.15642/suluk.2019.1.2.77-86

Abstract

Kakawin Nagarakrtagama is a classic Javanese literary work written by Mpu Prapañca around the 14th century. Kakawin Nagarakrtagama is the main reference for researchers to reveal the development of the Majapahit Kingdom until the reign of King of Hayam Wuruk. This study aims to determine the Majapahit Kingdom's urban planning system recorded in Kakawin Nagarakrtagama. This study uses qualitative research methods based on literature (1) Kakawin Desawarnnana uthawi Kakawin Nagarakrtagama: The Golden Age of Majapahit composed by Riana (2009) and (2) Kakawin Nagarakertagama composed by Damaika, et al (2016). The results of this study are the Majapahit urban planning system recorded in Kakawin Nagarakrtagama including the layout of the premises and buildings: (1) Citadel made of red bricks, (2) Majapahit City Gate, (3) Village halls; gate; and gazebo, (4) Field of Watangan, (5) King of Majapahit Residence, (6) King and Governor of Gajah Mada's family residence, (7) Governor of Gajah Mada residence, (8) Palace officials residence, (9) The residence of the Shiva religious leaders as well as the Buddhist leaders, and (10) A place for settlement of the people. Overall, it can be seen that Kakawin Nagarakrtagama records well the Majapahit Kingdom's urban planning system since the time of its establishment until its golden age.
Campur Kode Ceramah Ustadzah Mumpuni Handayani: Analisis Sosiolinguistik Intan Ayu Linda; Siti Rumilah
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1558.847 KB) | DOI: 10.15642/suluk.2019.1.2.94-99

Abstract

This study aims to determine the use of code mixing in the video study of Ustazah Mumpuni Handayayekti by using the analysis of sociolinguistic theories. The results of this study are using mixed code in lecturing Ustadzah Mumpuni Handayayekti into the use of: (1) mixed code of Javanese word forms, (2) mixed code of Javanese clause form codes, (3) mixed code of Balinese word forms, and (4) mixed code phrase of Javanese language. In addition, mixing the code out on the use (1) mixed form codes for Arabic clauses, (2) mixed form codes for Arabic words, (3) mixed form codes for Arabic phrases, and (4) mixed form codes for Indonesian words. Mixing the code in and mixing the code out used by Ustadzah Mumpuni Handayayekti in his lecture, shows that he is a multilingual speaker and can use variations of language well in the right context.
Tipologi Makam dan Ornamen Nisan pada Kompleks Makam Sunan Ampel Surabaya Abdur Rahman; Wildayati Wildayati
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.267 KB) | DOI: 10.15642/suluk.2019.1.2.105-112

Abstract

This study aims to determine (1) typology of the tomb of Sunan Ampel and (2) tombstone ornaments on the tomb of X in the tomb complex of Sunan Ampel. This study uses qualitative research methods through techniques (1) observation, (2) interviews, (3) and literature studies. Those data obtained are analyzed using archeological theory and the approach to artistic values. The results of this study are (1) typology of the tomb of Sunan Ampel, consisting of three elements: (a) sepulchre; (b) tombstone; and (b) the grave cupola, while (2) the tombstone ornaments on the tomb of X in the Sunan Ampel tomb complex are: (a) curly motifs, (b) vine decorations, and (c) stump decorations. Overall, it can be seen that the tomb complex of Sunan Ampel has the typology of tombs and tombstone ornaments that have characteristics and meanings in it.
Upaya Membranding Stigma Negatif Tradisi Nikah Sirri di Desa Kalisat, Rembang, Pasuruan Melalui Pelestarian Tradisi Gebluk Muhammad Khodafi; Hotimah Novitasari
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 2 (2019): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.957 KB) | DOI: 10.15642/suluk.2019.1.2.87-93

Abstract

This study aims to (1) Determine the tradition of unregistered marriage and (2) Analyze the positive potential of Gebluk tradition in Kalisat Village as an effort to compare the negative stigma of unregistered marriage. This study uses qualitative research methods based on techniques (1) Literature study, (2) Participant observation and (3) Field studies. This study uses the theory of (1) Historical-Anthropology, (2) Anthony Giddens-Structuration, and (3) Derrida-Deconstruction. The results of this study are that Gebluk tradition is one of the media of Islamization in the village of Kalisat, Rembang, Pasuruan, East Java in the 1960s and is still preserved today. Overall, it can be seen that efforts of branding the negative stigma of the unregistered marriage tradition in Kalisat village are carried out through the preservation of Gebluk tradition through the optimization of the positive potential of both the internal and external pathways.
Kiprah Syaikh Maulana Malik Ibrahim pada Islamisasi Gresik Abad ke-14 M dalam Babad Gresik I Syarifah Wardah el Firdausy; Nur Azizah; Solichah Solichah; Umi Habibah; Dwi Retty Warsadila; Dwi Istiqomah; Ulil Ulifia Husnawati; Sita Arum Damayanti
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 1 (2019): Maret
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.261 KB) | DOI: 10.15642/suluk.2019.1.1.1-10

Abstract

This study aims to describe the process of Islamization of Gresik in the 14th century brought by Shaykh Maulana Malik Ibrahim and recorded in the Babad Gresik I. This study uses the qualitative research method based on the study of literature of Babad Gresik I manuscript which has been in the form of Indonesian translation book written by Soekarman (1990). The results of this study are (1) The profile of Shaykh Maulana Malik Ibrahim, including: (a) The arrival of Shaykh Maulana Malik Ibrahim in Gresik region recorded in Babad Gresik I and (b) The death of Shaykh Maulana Malik Ibrahim recorded in Babad Gresik I as well as (2) The methods of da'wah conducted by Shaykh Maulana Malik Ibrahim in the process of Islamization of Gresik in the 14th century including two methods, namely: (a) Da'wah methods through the trade/commerce routes recorded in Babad Gresik I and (2) Da'wah methods through education Islamic boarding schools recorded in Babad Gresik I. Overall, it can be seen that there were some contributions of Syaykh Maulana Malik Ibrahim in the process of Islamization in the 14th century in Gresik that was recorded in Babad Gresik I.
The Social Messages in The Ramayana: Perspektif on Literary Theory Mirza Fathimajauhar Kamalia; Wildayati Wildayati; Artha Fernando; Iskamar Iskamar; Ismi Imroatus Saada
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 1 (2019): Maret
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.51 KB) | DOI: 10.15642/suluk.2019.1.1.11-18

Abstract

The story of Ramayana has been deeply rooted in the community and is a material for literary studies that has never completed for discussion. In Java the epic, Ramayana first fully appeared in the form of a relief at the Lara Jonggrang Temple which was built around the year 782 to 872.The other emergence about the Ramayana story was in the composition which was in the form ofRamayana kakawin in Old Javanese. The Ramayana story begins with a blessing and a preface including a summary of the story which then contains verses of poetry. This study aims to convey the social messages contained in the Ramayana story to the public. This study uses qualitative research method based on the study of literature in the book of P. Lal (1981) which has been translated into Indonesian. The results of this study are (1) Explaining the social messages contained in the Ramayana story, (2) Explaining the exemplary wisdom of the character Rama, (3) Explaining the exemplary loyalty of the character Sita, (4) Explaining the example of Rahwana's character in the form of perseverance and sincerity in loving Sit, (5) Explaining ibrah (lessons) from the Ramayana story so that it can be used as the life learning. Overall, it can be understood that in the Ramayana there are many social messages that can be used as the exemplary life.