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Busro
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Gedung Pasca Sarjana UIN Sunan Gunung Djati Bandung Jalan Cimencrang, Cimenerang, Gedebage, Kota Bandung, Jawa Barat
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Hanifiya: Jurnal Studi Agama-Agama
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 20898835     EISSN : 27222772     DOI : 10.15575/hanifiya
Core Subject : Religion,
Religion
The journal aims to explore religious studies and cross-culture, especially in Indonesia. This journal can relate to Religion and Gender, Religion and Radicalism, Religion and Economic, Religion and Social Conflict, Religion and Tourism, Indigenous Religion, World Religion, etc, and using Religious Studies method.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 244 Documents
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Transformation of Religious Values in Lampung Community Culture Anggi Novita Sari; Ilim Abdul Halim
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.52891

Abstract

This study aims to analyze the relationship between Islamic teachings and the local wisdom of the Lampung community, focusing on the transformation of religious values within socio-cultural life. Lampung has a traditional value system, including piil pesenggiri, nemui nyimah, nengah nyappur, and sakai sambayan, which shapes the social identity of its people. In the modern context, these values undergo reinterpretation alongside the development of Islamic da'wah, education, and digital media. Using a sociology of religion approach, this study examines how Islam adapts to local wisdom without compromising the substance of its teachings. The analysis is carried out using Clifford Geertz's theory of religion as a cultural system, as well as Ernest Gellner's theory of the tension between normative Islam (ulama) and local Islam (the people). The results of the study show that the integration of Islam and Lampung customs produces an inclusive and harmonious form of religiosity, as well as a model of Islam typical of the archipelago that can withstand the currents of modernization and globalization.
The Religiosity of the Managers and Management of the Laz Sinergi Foundation in Collecting Waqf Hendi Suhendi; Asep Muhyiddin
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.55541

Abstract

This study addresses the gap between the potential of waqf (Islamic endowment) in Indonesia and the low level of actual collections, the scarcity of research linking administrators' religiosity to waqf management, and the shifting orientation of waqif (donors) toward practical benefits. Focusing on the LAZ Sinergi Foundation, the study examines how administrators' religiosity, religious values, and their application in waqf management influence fundraising. Employing an interdisciplinary qualitative ethnographic approach, the research integrates religiosity theory—specifically the dimensions of knowledge, experience, and consequences—with organizational values, ethics, and waqf management practices. Data were gathered through participant observation, in-depth interviews, and researcher engagement. The findings reveal that the administrators' religiosity shapes their understanding of waqf as a religious trust (knowledge), fosters a sense of responsibility and trustworthiness (experience), and manifests in concrete management actions (consequences). These values ​​are internalized within the organization's culture and governance, resulting in practices that are not merely administrative but also morally significant. The administrators' religiosity strengthens organizational integrity, builds public trust, encourages donor participation, and—through socially impactful programs—sustains waqf collection efforts. This study contributes to the field by integrating religiosity and management aspects to develop a waqf governance model that is adaptive, integrity-based, and welfare-oriented.
The Qur'an and Gender Hermeneutics: A Comparative Study of Indonesian Transformational Muslim Feminist Approaches to Gender Verses Bannan Naelin Najihah; Jajang A. Rohmana; Eni Zulaiha
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.55668

Abstract

This study examines and compares five gender-interpretation models developed by Indonesian Muslim feminist thinkers: Qirāʾah Mubādalah (Faqihuddin Abdul Qadir), Maʿrūf (Badriyah Fayumi), True Justice of Women (Nur Rofiah), contextual interpretation (Husein Muhammad), and Qur’anic Gender Writing (Nur Arfiyah Febriani). Focusing on their characteristics, convergences, differences, and contextual origins, the research analyzes how these approaches construct gender justice within Indonesia’s social reality. Grounded in theological feminism and Gadamer’s hermeneutics, it employs a qualitative-comparative method through literature study, in-depth interviews, and textual analysis of primary works and secondary sources on hermeneutics, Islamic feminism, and Qur’anic interpretation. The findings show that Indonesian transformational Muslim feminist hermeneutics is contextual, critically engages patriarchal biases in classical exegesis, and epistemologically prioritizes justice and women’s liberation. While all five thinkers share a commitment to gender justice as a divine value, they differ in hermeneutic strategies, academic orientations, social experiences, and institutional positions. The study concludes that these approaches constitute a distinct, contextual, and transformative school of Qur’anic interpretation aimed at gender justice in Indonesia.
The Blind Spot: Failure to Marry the Doctrine of Vicarious Liability with the Financial Recourse Mechanism of Officials Asep Sapsudin; Reyraya Respati Paramudhita
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.57449

Abstract

This study exposes a structural blind spot in Indonesia’s constitutional and administrative law: the failure to enforce individual accountability against law enforcement officers who abuse operational discretion. It focuses on the lack of synchronization between state vicarious liability and personal financial recourse mechanisms targeting officials’ private assets. Using doctrinal legal research with statutory, conceptual, and comparative approaches, the study analyzes inconsistencies in the 1945 Constitution, Administrative Government Law, Administrative Court Law, internal ethics enforcement, and judicial precedents on factual government actions. Findings reveal a chronic procedural vacuum in executing the state’s right of recourse against officials acting with malice or gross negligence. Ambiguity in distinguishing official from personal faults has turned the state budget into a shield for individual repression, undermining institutional legitimacy and violating the social contract with taxpayers. Key obstacles include rigid procedural barriers, the failure to separate official from personal assets, and an institutional culture that conceals abuses through opaque disciplinary processes. The study proposes a procedural blueprint featuring cumulative objective–subjective lawsuits, a shifted burden of proof, conservatoire beslag (asset freezing), punitive damages, automated wage garnishment, and strict pre-trial screening to prevent frivolous or SLAPP litigation.

Page 25 of 25 | Total Record : 244

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