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SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 288 Documents
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Mushaf Blawong Gogodalem: Interpretasi Sejarah Melalui Pendekatan Kodikologi Nor Lutfi Fais; Abdul Jamil; Sukendar Sukendar
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.703

Abstract

This study focuses on four Quranic manuscripts located in Gogodalem. According to local beliefs, the manuscripts were written by Mbah Jamaluddin. However, preliminary study shows that the four manuscripts cannot be attributed to Mbah Jamaluddin. The use of manuscript paper that is not found chain line along the vertical line of the paper indicates that the manuscript came from the early 19th century. In addition, the existing style of authorship also indicates that all manuscripts were written by more than one person. Through codicological and historical approaches, this study seeks to provide a historical interpretation of Gogodalem’s manuscripts. The result found that the four manuscripts had a relationship with the Surakarta Palace. This interpretation is based on the use of the manuscript paper, the illumination model, and the historical relationships it has. Meanwhile, the description of the manuscript shows that the rasm used is a mixture of usmani and imla̅'i̅, and followed qiraat of Imam Hafṣ. It used also a simple and inconspicuous model of floral illumination.
Literature Analysis of Tafsīr Tarbawiy (Qur’anic Educational Interpretation) from Paul Ricoeur’s Hermeneutic Perspective and Its Relevance as A Source of Islamic Education Rosidin Rosidin; Fenty Andriani
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.705

Abstract

This paper analyzes nine tafsīr tarbawiy (Quranic educational interpretation) literatures in Indonesia from Ricoeur’s hermeneutics perspective. There are two main research findings. First, as objective pole, tafsīr tarbawiy terminology meaning structure as Qur’anic educational interpretation written by Islamic experts for pragmatic and idealistic purposes. As subjective pole, tafsīr tarbawiy literature discussing Islamic education by quoting educational verses through the thematic interpretation (mauḍūʻī) method using various references, according to the author’s subjectivity. There are strengths and limitations of tafsīr tarbawiy literature. The strength is it opens the way for construction of tafsīr tarbawiy literature which is solutive and realistic. The limitation is its interpretation is ideological and utopian. Second, tafsīr tarbawiy literature is relevant as a source of Islamic education theory and practice since it is prepared for pragmatic purposes as a reference for tafsīr tarbawiy course, written by the Islamic education theorists and practitioners, and contains a thick discussion on issues of Islamic education, though the quality and validity are graded, based on the competence level which is the author’s appropriation.
Vernakularisasi Tafsir Al-Qur’an di Kalimantan Barat (Studi Atas Tafsir Ᾱyāt aṣ-Ṣiyām Karya Muhammad Basiuni Imran) Wendi Parwanto
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.711

Abstract

This study examines the vernacularization of tafsir Ᾱyāt aṣ-Ṣiyām by M. Basiuni Imran which has not been done by many researchers. This type of research is library research with the primary data of manuscript tafsir Ᾱyāt aṣ-Ṣiyām by M. Basiuni Imran. The analytical model used is a narrative analysis and by using the concept of vernacularization. The conclusion of this article shows that vernacularization is not only a process of translating from Arabic to a local language but there are elements of locality that are accommodated in the translation process. The form of vernacularization is divided into two, namely: 1) vernacularization in the form of diction and language; 2) vernacularization in the form of narrative or interpretation content. Likewise in the tafsir Ᾱyāt aṣ-Ṣiyām , the form of vernacularization in the interpretation belongs to the vernacularization of diction or language, namely the use of the words Uwas (remember), Tembawang (a former farming hut), and Sungai (a description of the reality of West Kalimantan).
Tradisi Hataman Qur’an di Madura: Resiliensi dan Agensi Nalar Moderasi Islam Fathurrosyid Fathurrosyid; Abdul Hakim; Moh. Muhyan Nafis
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.713

Abstract

The new media revolution has knocked down religious institutions. Digitization of manuscripts, apart from the positive effect being interactive, is also in the form of impersonalization of the negative effects, resulting in emergency breaking conditions for children to recite the Qur'an. However, in the midst of the siege of the revolution, four districts in Madura demonstrated the resilience of the Hataman Qur'an tradition and became agents of Islamic moderation reasoning. This research will answer two main issues; First, the argument for the resilience of the Hataman Qur'an tradition in Madura. Second, the model of Islamic moderation reasoning agency in the Hataman Qur'an tradition in Madura. This research is a field research work that focuses on kiai langgar, santri, guardians of santri and the community as the subject. While the object is the Hataman Qur'an tradition in Madura. Using the theory of resilience and moderation reasoning, as well as a critical discourse analysis knife, this paper produces conclusions; First, the resilience of the Hataman Qur'an tradition in Madura is due to three factors (a) social capital, the capability of the Madurese who uphold social values ​​(b) community competencies, the character of the Madurese who like to work together and collaborate with others and (c) social connections, the implementation of Hataman Qur'an using a network with family as social bonding; balater and skipper as social bridging and kiai or politician as social lingking. Second, the reasoning agency of Islamic moderation in the Hataman Qur'an in Madura can be found in the implementation of Aparloh, Entar Nyalase and Jheren Kencak.
Etika Lingkungan Biosentris dalam Al-Quran: Analisis Tafsir Pelestarian Lingkungan Hidup Karya Kementerian Agama Zainul Mun'im
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.720

Abstract

This article aims to discover the concept of environmental ethics in the book Tafsir Pelestarian Lingkungan Hidup compiled by the Team of Lajnah Pentashihan Al-Qur’an, Ministry of Religion of the Republic of Indonesia. The article is a qualitative research with descriptive-analytical method. This article uses the theory of environmental ethics developed by Sonny Keraf as the basis for the analysis. This study shows that the interpretation of Tim Lajnah Pentashihan Al-Qur’an on environmental issues in Tafsir Pelestarian Lingkungan Hidup tends to put the basis of life to include all elements of nature, both human and others. Conservation of mountains, seas, water, animals and plants cannot be ignored just for the human necessity only. In exploring nature, humans are bound by the ethics that have been stipulated in the Qur'an, including learning from every natural disaster, not being excessive and extravagant, and a healthy life style. This paper shows that the environmental ethics discussed in Tafsir Pelestarian Lingkungan Hidup is tend towards an intermediate environmental ethic that is biocentric, strikethrough a view that makes all elements in the natural ecosystem as the basis of life.
Konsep Ḥākimiyyah: Menimbang Ayat Suci dan Ayat Konstitusi dalam Negara Demokrasi Muchlis Muhammad Hanafi
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.734

Abstract

Artikel ini ingin menjelaskan tentang konsep hakimiyah yang sering dijadikan legitimasi sebagian komunitas muslim dalam konteks bernegara. Konsep ini juga sering dijadikan sebagai dasar tindakan yang mengarah pada ektrimisme dengan dalih agama. Keinginan untuk menegakkan hukum Allah yang berlandaskan Al-Qur’an dibenturkan dengan kewajiban menaati konstitusi dan peraturan perundang-undangan. Implikasinya, muncul penolakan dan larangan mematuhi hukum dan perundang-undangan yang tidak bersumber dari Al-Qur’an dan hadis. Tidak jarang, sering berujung saling mengkafirkan satu sama lain. Melalui studi literatur tafsir dan pendekatan sejarah, penulis berusaha memetakan konsep ḥākimiyyah secara lebih objektif dan kontekstual. Hasilnya, penerapan konsep ḥākimiyyah tidaklah meniscayakan formalitas agama. Namun bisa tercermin dari munculnya regulasi dan peraturan perundang-undangan yang bersumber pada nilai-nilai beragama. Apalah artinya formalisasi konsep, namun hasil kebijakannya justru bertolak belakang dengan nilai-nilai luhur yang terkandung dalam kitab suci.
Tafsir Youtubi: Abidin, Ahmad Zainal; Chayati, Dewi Charisun
SUHUF Vol 15 No 2 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i2.667

Abstract

The Youtube social media platform has given birth to a new form of Qur'anic exegesis, which is known as the Youtube interpretation. KH. Ahmad Baha'uddin Nursalim (Gus Baha') can be called a Youtube mufasir because his name has become increasingly known since the video of the recitation of his commentary that was uploaded by his lovers (muhibbin) on the Youtube channel. Among the videos of these commentary lectures, Gus Baha's commentary on who can be called a follower of Prophet Isa based on surah Ali 'Imran/3: 55 is interesting and important to study because Gus Baha' rejects the interpretation contained in the book of Jalalain commentary. This analytical descriptive research is virtual ethnographic in nature, so the data comes from the online environment, namely recordings of Gus Baha's interpretation of recitations uploaded on the Youtube channel. Then the data was analyzed. it was found that Gus Baha' rejected the mainstream interpretation in society that Christians are followers of the prophet Isa. This rejection was based on the deviation they did.
Studi Tafsir dalam Akademia Barat: Muchlisin, Annas Rolli
SUHUF Vol 15 No 2 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i2.725

Abstract

This paper observes how the field of tafsir studies has continued to establish itself as an important discipline within Islamic studies in Western academia. It traces how the previous scholarship, which was more preoccupied with Qur’anic studies, has shifted attention to Qur’an commentaries rather than exclusively to the Qur’anic text. Although not an exhaustive survey of all Western works devoted to tafsir literature as it excludes studies on modern tafsir, this paper confirms the significance of the classical and, more importantly, medieval tafsir tradition as a lens through which Islamic intellectual history can be approached. By surveying bibliographical data produced in the past few decades, this article has found that Sunni and mystical Qur’an commentaries have received greater scholarly investigation, that tafsir historians’ works have transformed traditional views on the history of tafsir, and that although the field of tafsir studies is still intimately connected with Qur’anic studies, some current publications testify that it might become an independent study.
Menghidupkan yang Mati Suri: Qadafy, Mu'ammar Zayn
SUHUF Vol 15 No 2 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i2.726

Abstract

This article outlines several main ideas underlying Walid Saleh's works from 2004 to the present, including the genealogical nature of tafsir materials and the dichotomy of medieval tafsir books into encyclopaedic and Madrasa categories. The article reveals the grand goal of Saleh's scholarship, which is redirecting the intellectual history of tafsir that has been - according to him - covered by an intellectual movement that adores Ibn Taymiyyah and his radical hermeneutic. By evaluating Saleh's articles and books, this article concludes that his ideas are very relevant to be studied in the PTAI curricula, especially developing the major of Qur'an and Tafsir sciences, so that the study of medieval tafsir finds its way back to the Indonesian academic context after being neglected for a period of time.
Pembakuan Rasm Riwayat Abu ‘Amr Ad-Dani dalam Mushaf Standar Indonesia Fais, Nor Lutfi; Khasanah, Nurul; Al Muafa, Kun Khoiro Umam
SUHUF Vol 15 No 2 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i2.733

Abstract

This study intends to study the factors that led to the standardization of mushaf rasm of the Indonesian Usmani Standard Qur’an to the narrations of Abu ‘Amr ‘Usman ad-Dani. This standard is available in a brief description (at-ta'rif bi al-mushaf ) on the back page of the mushaf of the Qur’an published by the Ministry of Religion for 2020 and 2021 editions. This is the peak of the recognition after the 1974-1983 Ulama Working Conference which had standardized the use of this ad-Dani riwayah rasm for the Indonesian standard manuscripts. This literature review research wants to answer the reasons behind the choice of Dani’s rasm usmani history and to conduct tarjih (triangulation) on it rather than the history of Abu Dawud Sulaiman ibn Najah which is widely used by mushafs from the Middle East. The result of this study found that the affiliation of history to rasm usmani ad-Dani was caused by several factors such as the similarity of the rules of rasm by ad-Dani with conventional Arabic writing, the familiarity of reading tradition of Indonesian people towards mushafs with rasm imla’i, the low level of public knowledge of the use of rasm in writing the Qur’an, and the use of al-Itqan by as-Suyuti as a reference

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