cover
Contact Name
Made Gautama Jayadiningrat
Contact Email
gtm_jd@yahoo.co.id
Phone
+6287861886493
Journal Mail Official
adetantri87@gmail.com
Editorial Address
Jalan Udayana No.11 Singaraja Bali
Location
Kota denpasar,
Bali
INDONESIA
Jurnal Filsafat Indonesia
ISSN : 26207990     EISSN : 26207982     DOI : http://dx.doi.org/10.23887/jfi.v3i3
Core Subject : Education,
Jurnal Filsafat Indonesia is a scientific journal published by LPPM Ganesha Educational University, which publishes scientific articles on the development and research in philosophy. Journal of Philosophy is published three times a year, in April, June, and September. Editorial Team Journal of Philosophy accepts manuscripts in the field of philosophy which have never been published in other media. The Editorial Team has the right to edit the text to the extent that it does not change the substance of its contents.
Articles 290 Documents
A Menganalisis Praktik Individualisme Dalam Masyarakat Demokratis di Indonesia : Analyzing the Practice of Individualism in Democratic Society in Indonesia Tibo, Petronius
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.92478

Abstract

Democracy is indeed a fertile ground for the growth and development of individualism. Individualism in a democratic society in Indonesia can be seen from individual freedom, equality, and solidarity. These three values are part of the overall values of individualism. This paper is written to analyze how individualism is practiced in a democratic society in Indonesia. The focus is on how the government and the general public strive to practice individualism. The author uses a literature review and critical analysis method to complete this paper. The author found that individualism in a democratic society in Indonesia has been practiced. This can be seen from various policies made by the government to increase individual freedom, equality, and solidarity. The challenge of the development of individualism is extreme pragmatism. One way to overcome this extreme pragmatism is through critical, inclusive, and pluralistic education.
Rekonseptualisasi Kewarganegaraan Berbasis Negara-Bangsa terhadap Kondisi Masyarakat Multikultural Melalui Pemikiran William Kymlicka: Reconceptualization of Nation-State-Based Citizenship in the Condition of Multicultural Societies Through the Thoughts of William Kymlicka Ramadhan, Rizqi Akbar; Kartika, Ganang Dwi
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.92913

Abstract

The undoubtedly multicultural condition of society encourages reconceptualize efforts of nation-state based citizenship. Nation-state-based citizenship is incompatible with the multiculturalism movement. This research aims to encourage efforts to reconceptualize citizenship in order to synchronize the conditions of multicultural society and the challenges of multiculturalism with the nation-state. Through the interpretation of Kymlicka's concept of multiculturalism and the adoption of the spirit of the cosmopolitanism movement, the researcher proves the urgency of reconceptualizing new citizenship as an effort to readjust to the conditions of multicultural society in order to achieve social compromise within society. Equal community life can only be achieved if there are equal recognition of the community's cultural diversity and the construction of inclusive community solidarity through a conceptual readjustment effort. 
Reduksionisme Vs Holisme dalam Membentuk Opini Publik tentang Kebijakan Hak Senjata: Analisis Komparatif Partai-Partai Politik Utama Amerika: Reduksionisme Vs Holisme dalam Membentuk Opini Publik tentang Kebijakan Hak Senjata: Analisis Komparatif Partai-Partai Politik Utama Amerika Dahlan, A. Fahmi
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.93514

Abstract

The debate over gun ownership rights in the United States remains one of the most polarized political issues, reflecting fundamentally different worldviews between Republicans and Democrats. These divergent perspectives can be traced to philosophical orientations that shape both policy design and public discourse. This study employs a mixed-methods approach, combining analysis of policy documents, media coverage, and political messaging, to investigate how reductionist and holistic frameworks influence gun rights debates over the past two decades. Drawing on Risjord’s conceptualization, reductionism is understood as an approach that isolates specific factors, prioritizes individual rights, and advances narrowly targeted interventions. Within the American political context, Republicans often embrace this framework, emphasizing the Second Amendment as the central guarantee of personal liberty and self-defense. In contrast, holism emphasizes the interconnectedness of social systems and advocates comprehensive solutions that address root causes. Democrats frequently adopt this orientation, framing gun violence as a public health crisis that requires systemic reforms addressing poverty, inequality, and mental health. The findings reveal that reductionist discourse tends to construct gun rights as a constitutional and individual security issue, while holistic discourse frames gun violence as a collective challenge embedded in broader social structures. This contrast highlights how deeply ingrained philosophical orientations shape political communication and public opinion. Importantly, the study identifies areas of overlap that may inform more effective, unified approaches to firearm policy in the United States. 
The Pentingnya Etika Informasi di Tengah Imperium Datakarasi dalam Terang pemikiran Luciano Floridi : The Importance of Information Ethics in the Midst of the Datakarasi Empire in the Light of Luciano Floridi's Thoughts Emanuel, Yohanes; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.94110

Abstract

The main focus of this paper is to examine the role of information ethics in the midst of the data empire, based on the thinking of Luciano Floridi. Information ethics is important to study and develop further due to the rapid development of technology. Technological advances have expanded the scope of information ethics issues beyond the spread of hoaxes to also focuses on privacy and data protection for everyone as part of the study of information ethics. In recent decades, a new phenomenon has emerged due to technological advancements: the rise of data based power or the data-driven empire, where data serves as a tool to acquire and maintain power, particularly in social, economic, and political decision-making. This situation also drives information ethics as a fundamental aspect of safeguarding the data security of every individual. Luciano Floridi, an Italian philosopher, attempts to explain the importance of information ethics in the midst of technological advancements. Technological advancements have led society to live in an infosphere, a digital ecosystem that demands moral responsibility in processing, distributing, and utilizing information, according to Floridi. Technological advancements and data dominance also bring ethical challenges, according to Floridi, such as privacy violations, information manipulation, and technological access disparities. Thus, information ethics becomes a fundamental aspect as a controller of technological progress to prevent the emergence of a data driven empire that harms the entire society without access. These ethical challenges will be examined in this paper, which includes two main questions: what is meant by a data monopoly? How can the concept of information ethics in Luciano Floridi's thinking be applied to address the challenges of a data monopoly? This paper will be analyzed using a qualitative literature review method. 
Analisis Kearifan Lokal Tradisi Sako Seng Pada Masyarakat Sikka Dalam Perspektif Filsafat Anti Kekerasan Mahatma : Analysis of the Local Wisdom of the Sako Seng Tradition in the Sikka Community from the Perspective of Mahatma's Philosophy of Anti-Violence Reu, Yosep Hendrikus; Hayong, Bernardus Subang
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.94597

Abstract

Sako seng tradition is one of the local wisdom and cultural heritage of the Sikka people, East Nusa Tenggara. The principles of mutual cooperation, solidarity and peace in jointly cultivating agricultural land are unique to this tradition. However, the development of modernity and advances in agricultural technology bring challenges and obstacles to the preservation of this tradition, especially with the emergence of individualistic work patterns and the declining participation of the younger generation. This study examines the relevance of Mahatma Gandhi's thoughts, especially the principle of non-violence (ahimsa), and collective work as a philosophical foundation for the revitalization of sako seng as a distinctive tradition of the Sikka people. Gandhi's thought has a close correlation to this tradition as it emphasizes the importance of social change through peaceful means and collective consciousness, which is in line with the spirit of sako seng which rejects violence and prioritizes mutual cooperation. This research uses interviews and literature study methods. The results of this study show that an attitude of adaptation to the development of modernity and technology is necessary to maintain the spirit of solidarity and mutual cooperation of the Sikka community. In addition, policy support and community awareness, especially for the younger generation, determine the sustainability of the sako seng tradition. The integration of Gandhian values and local traditions not only enriches local heritage, but also becomes a moral foundation in building a harmonious and sustainable society amidst the changing times. Revitalizing the sako seng tradition is not only a matter of cultural enrichment but also ethical renewal in the face of modernity.
Yayasan Metafisika untuk Sains dan Teknologi: Asas Metafisika untuk Sains dan Teknologi Wirman, Metsra
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.95759

Abstract

Some aspects of humanities and modern science that oppose to religion are deeply rooted in a particular metaphysical worldview. The problem is not just in the outcomes produced by modern science, but in the underlying metaphysical assumptions that form the basis of modern science. The objective of this study was to determine that metaphysical foundations could support science and technology, offering insights into how religion and technology interact. The present research employed a qualitative strategy, relying on a literature review and the analysis was by semantic content analysis. The findings reveal that each civilization develops its own metaphysical system, which in turn shapes its unique worldview. These differences came from how each culture perceives reality and assigns value to it. In conclusion, the paper emphasizes to restore a comprehensive metaphysical system that could clarify various levels of reality and presenting the anatomy of being, in its multiple grades and sÉtates
Analisis Filsafat Ilmu Pengetahuan dalam Transformasi Digital Tridharma Perguruan Tinggi Menuju Smart Campus: An Analysis of the Philosophy of Science in Digital Transformation The Tridharma of Higher Education Towards a Smart Campus Johan, Meliana Christianti; Langi, Armein Z. R.; Mahayana, Dimitri; Abbas, Muhammad Fadhl
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.96905

Abstract

The technological revolution has driven the digital transformation of higher education institutions towards a Smart Campus. This process often focuses on technical aspects and neglects philosophical foundations, risking unsustainable implementation. This study analyzes digital transformation in the Tridharma of Higher Education using a philosophy of science approach. It applies interpretive qualitative content analysis to 10 Q1 journal articles from 2021 to 2024. The analysis reveals three fundamental findings. Ontologically, technology is not a neutral tool, but an active agent that shapes academic reality. Epistemologically, there is a dilemma between personalization and standardization of knowledge and the challenge of academic integrity due to Generative AI. Axiologically, operational efficiency can conflict with the humanization of education, as well as innovation and data privacy. This research produces a value-based strategic framework of eight pillars: human-centered design, ethics from the outset, pedagogical accuracy, equity and inclusion, cultural responsiveness, sustainability, governance, and capacity building. This framework guides the implementation of an ethical and sustainable Smart Campus in Indonesia, aligning with the values of Tridharma.
Relasi Manusia dan Kosmos dalam Perspektif Filsafat Proses Alfred North Whitehead: The Relationship between Man and the Cosmos in the Perspective of Alfred North Whitehead's Process Philosophy Ginting , Andreas Ferdian; Pagus , Efridus Payola; Rede , Apriliano
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.96949

Abstract

This paper explores the relationship between humans and the cosmos through the framework of Alfred North Whitehead's process philosophy. In contrast to classical metaphysical views that emphasize static substances, Whitehead sees reality as an interconnected, dynamic network of processes that is constantly subject to change. Within this framework, humans are not positioned as neutral observers separate from the universe, but as integral parts of the cosmic dynamics that mutually influence each other. This process philosophy resonates strongly with contemporary scientific developments such as quantum physics, astrophysics, and ecology which emphasize relationality, uncertainty, and complexity in the structure of the universe. Beyond epistemological and ontological aspects, Whitehead’s approach also offers significant ethical and spiritual contributions through the concept of cosmic ethics. Humans are understood as “co-creators” within the network of life, responsible for sustaining the ecosystem and cosmic harmony. This paper suggests that integrating philosophy, science, and spirituality within a processual perspective can foster a paradigm shift in understanding human existence and its responsibility toward the planet's future.
Relevansi Filsafat Pragmatisme William James dalam Membangun Sikap Moderat di Tengah Masyarakat Multireligius : The Relevance of William James's Pragmatist Philosophy in Building a Moderate Attitude in a Multireligious Society Tembang, Setblon; Prihatini, Hesti Wahyu; Sahrudin, Heru; Sugiarti, Lucia Rini; Suhariadi, Fendy
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.101160

Abstract

This research is motivated by the difference between the idealism and reality of religion in life. Religion idealistically teaches about goodness, peace, and love, which is the strength that enables it to encourage its adherents to fight for love, humanity, peace, and unity in humanising humanity. However, in reality, religion has become one of the instruments that trigger violence, both verbally and physically, as well as prolonged conflict. The purpose of this research is to provide an insight into the philosophical foundation from the perspective of William James's pragmatism in developing moderate behaviour in a multicultural society. This research employs a descriptive qualitative approach, grounded in library research. The results of this research indicate that William James's pragmatist philosophy emphasises the utility of religion for humans, specifically in improving their moral character. If it is not beneficial, then it should be left alone. William James's pragmatist philosophy holds that every religion possesses a sacredness derived from the divine, which must be treated with mutual respect and appreciation for existing differences. Religious moderation is a concrete form of religious practice that is moderate in confronting religious radicalism, which threatens the very existence of religion and also impacts social, national, and state life. William James's pragmatic philosophy serves as the philosophical foundation for fostering religious moderation amidst religious pluralism in Indonesia, emphasising the effectiveness of truth that is not merely theoretical but also real in its application. Therefore, religious individuals must practice their faith wisely and express their beliefs without relying on extremism and narrow, dogmatic attitudes. 
Kemiskinan Trans-Gender: Kritik Materialis Atas Identitas, Tubuh dan Produksi Gender Dalam Kapitalisme Neoliberal: Transgender Poverty: A Materialist Critique of Identity, the Body, and the Production of Gender in Neoliberal Capitalism Mukmin, Muhammad Andry
Jurnal Filsafat Indonesia Vol. 8 No. 3 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i3.101989

Abstract

This study examines the discourse of transsexuality in contemporary biomedicine through the lens of dual reality and situated ontology. By positioning the trans body as a field of tension between biological facts and symbolic meanings, the article rejects both medical essentialism and extreme relativism that dominate gender discourse. The research employs a qualitative-philosophical method, using Nicholas Rescher’s aporetic framework as a reflective tool to process epistemic tensions among science, identity, and power. Within this framework, contradictions are not regarded as problems to be solved but as spaces for critical and ethical reflection. The analysis involves a critical reading of the works of Butler, Foucault, Beauvoir, Haraway, and Preciado, while proposing a reflective compromise that transcends the cis/trans and male/female binaries. The trans body is understood not merely as an effect of power but as a site of resistance and ethical responsibility toward the Other. This study asserts that the liberation of identity does not lie in affirming fixed categories but in openness to ambiguity, negotiation, and transformation as the very core of human existence.