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Made Gautama Jayadiningrat
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Jurnal Filsafat Indonesia
Published by Universitas Pendidikan Ganesha
ISSN : 26207990     EISSN : 26207982     DOI : http://dx.doi.org/10.23887/jfi.v3i3
Core Subject : Education,
Education
Jurnal Filsafat Indonesia is a scientific journal published by LPPM Ganesha Educational University, which publishes scientific articles on the development and research in philosophy. Journal of Philosophy is published three times a year, in April, June, and September. Editorial Team Journal of Philosophy accepts manuscripts in the field of philosophy which have never been published in other media. The Editorial Team has the right to edit the text to the extent that it does not change the substance of its contents.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 290 Documents
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Serat Centhini: Ajaran Menjadi Manusia Sejati: Serat Centhini: Teachings on How to Become a True Human Being Alfariz, Fitri
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88060

Abstract

Human research is always interesting to be discussed and researched because humans have always been a mystery for themselves as well as for others. People today can experience chaos if the strong flow of globalization, technology, and sharper information is not coupled with the understanding of a good self-concept. People can learn the concepts of self from various sources, one of them is Serat Centhini. This method of research is the research of libraries with the main manuscript of the Serat Centhini by Elizabeth D. Inandiak and supported by live interviews. The results of this study stated that the perfect human concept in Serat Centhini is to be a man who means that human beings must always strive for salvation, happiness, and the welfare of living in a world that is a small meaningful world Personal and family, a great world that means society, nation, country, and the eternal world that means natural afterlife, the concept of man in Serat Centhini leads to the flow of philosophy of human dualism which means humans live in two worlds: the World Materials and the spiritual world.
Penerapan Penerapan Stoisisme Massimo Pigliucci bagi Kaum Muda di Era Modern: Massimo Pigliucci's Application of Stoicism to Young People in the Modern Era Mardani, Fransiskus Andreas; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88090

Abstract

Rapid technological developments and social changes have becomes major challenges for young people in the modern era. The inability to cope with these changes often leads to social pressure, identity crises, and increased suicide rates. This phenomenon highlights the need for an approach that can help young people build mental and moral preparedness to face the changes of the times. This study examines the modern Stoicism of Massimo Pigliucci, which offers practical principles such as the dichotomy of control, self-control, personal reflection, rational thinking, and mental resilience. Although not explicitly aimed at young people, Pigliucci's ideas have proven relevant and applicable in helping them respond to the changes of the times wisely and calmly. This study employs a literature review approach with a descriptive method to analyse the relevance of Pigliucci's philosophy in the context of young people's lives today. The findings indicate that the principles of modern Stoicism can serve as an effective guide for young people in managing life pressures, developing a resilient character, and finding meaning in life amidst the rapid changes of the digital and social era.
Biosentrisme dan Ekosentrisme: Alternatif Pandangan Filsafat Lingkungan terhadap Krisis Alam di Era Antroposentrisme: Biocentrism and Ecocentrism: Alternative Environmental Philosophical Views on the Crisis of Nature in the Era of Anthropocentrism Priyono, Bagus Budi; Purwantara, Suhadi; Widyastuti, Widyastuti
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88217

Abstract

Global environmental crises, such as global warming, ecosystem degradation, and biodiversity loss, demonstrate the limitations of the anthropocentric approach that focuses on human interests in managing nature. As an alternative, biocentrism and ecocentrism offer a more inclusive view by emphasizing the intrinsic value of living things and the importance of maintaining the integrity of the ecosystem as a whole. This article uses a literature review method to explore the basic principles, differences, and relevance of these two approaches in dealing with the environmental crisis in the era of anthropocentrism. Through the identification, analysis, and synthesis of various current literatures, this article is expected to provide insight into how biocentrism and ecocentrism can contribute to more sustainable environmental policy updates. The results show that the implementation of biocentrism and ecocentrism views has been carried out in various countries. Indonesia, Bhutan, Costa Rica, and Nepal are some examples of countries that apply the biocentric view in formulating some of their policies. Ecuador, Australia, South Africa, and India are examples of countries that apply the ecocentric view in formulating some of their policies. This implementation replaces the anthropocentric view that has dominated environmental policy for centuries. This policy certainly supports the preservation, protection, and balance of the ecosystem.
Banalitas Iman di Era Digital: Telaah Pemikiran Søren Kierkegaard: The Banality of Faith in the Digital Age: An Examination of Søren Kierkegaard's Thought Anggoro, Blasius Diki; Wijanarko, Robertus
Jurnal Filsafat Indonesia Vol. 8 No. 1 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i1.88457

Abstract

This study examines the influence of the crowd on the authenticity of faith through Søren Kierkegaard’s philosophy, particularly in the context of modern digital culture and technological advancements. In this era, popular culture and social media have blurred individual identity, fostering banality of faith—a shallow religiosity devoid of personal meaning. This research employs a qualitative method through library research, including a critical analysis of Kierkegaard's works and contemporary social phenomena. The focus is on how crowds push individuals to adopt majority views without deep reflection, undermining personal commitment to faith. Social media exacerbates this condition through algorithms that amplify collective trends, further trapping individuals in superficial religious formalities. Kierkegaard asserts that authentic faith requires personal commitment, deep reflection, and the courage to break away from the crowd's influence. The consequences of faith often demand suffering as a form of responsibility for life choices. Findings reveal that crowds and digital culture significantly contribute to the banality of faith, causing individuals to lose existential desire and the freedom to cultivate an authentic relationship with God. Kierkegaard's insights remain highly relevant, offering guidance toward authentic and personal faith amidst the challenges of modernity.
Kemunduran Demokrasi di Indonesia dan Gerakan untuk “Back to Nature” Menurut Perspektif Rousseau: The Decline of Democracy in Indonesia and the Movement for “Back to Nature” According to Rousseau's Perspective Dori, Petrus; Kleden, Fransiskus Bala; Jehalut, Ferdinandus
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.88933

Abstract

It should be realized that Indonesian is in a situation of democratic decline. The democracy index in Indonesia continues to decline every year. This decline can be seen from two facts, which are, first, the weakening of civil society criticism in the public sphere, and second, the function of government which tends to deny the legitimacy of opponents because it wants to maintain power. This research aims to examine the relevance of Jean Jacques Rousseau’s “Back to Nature” ideas in the context of democracy in Indonesia. This article used a qualitative-descriptive method with a literature study approach. Based on the research results, it was found that Rousseau’s “Back to Nature” idea was a good guide for the Indonesian citizens in restoring the nation’s democratic spirit. Indonesian democracy must “Back to Nature”. This does not mean that Indonesian citizens have to return to primitive times. “Back to Nature” means returning to the authentic meaning of democracy. This is done by forming a solid pro-democracy alliance or coalition. This alliance movement must be carried out in the political, institutional and social arenas at the same time. Indonesian democracy will return to its original state and popular sovereignty can be re-established if these three elements of this nation can work together to build democracy and repress authoritarianism within the nation’s democratic body.
Internalisasi Nilai Kesantunan sebagai Dimensi Utama Pengajaran Bahasa dalam Tinjauan Filsafat Ilmu : Internalization of Politeness Values ​​as the Main Dimension of Language Teaching in the Review of Philosophy of Science Utari, Rini; Sauri, Sofyan
Jurnal Filsafat Indonesia Vol. 8 No. 1 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i1.90340

Abstract

The era of digital disruption has resulted in a decline in the value of language politeness, especially in the context of education. Internalizing the value of politeness in language teaching is a crucial aspect in shaping effective and ethical communication. In the context of philosophy of science, language teaching is not only oriented towards mastering linguistic structures, but also towards the moral and social dimensions contained in language politeness. This study aims to analyze the role of philosophy of science as the basis for internalizing the value of politeness in language teaching. The research method uses a qualitative descriptive approach with literature study data collection techniques. The results showed that the integration of ontology, epistemology, and axiology dimensions in the philosophy of science can provide a comprehensive framework. Philosophy of science-based language teaching not only improves students' technical language skills, but also instills social and moral values. Internalizing language politeness helps students understand the importance of harmonious and empathetic communication. Philosophy of science-based language teaching helps students understand the social context of communication, such as the importance of choosing the right words based on the situation and the interlocutor. In addition, this approach encourages students to think critically about the impact of their communication on others, both in the real and digital worlds. There is a need to strengthen the role of teachers in integrating the value of politeness in the language learning curriculum to create contextual learning. In addition, wise use of technology can strengthen polite language learning that is relevant to the needs of the digital era. This is expected to create a young generation that excels morally and socially.
Strategi Pembangunan Pariwisata Berbasis Masyarakat di Desa Oetalus Dengan Filosofi Ama’ Sa’u Nome: Community-Based Tourism Development Strategy in Oetalus Village with the Ama’ Sa’u Nome Philosophy Anin, Helidorus F.; Sengkoen, Mariano
Jurnal Filsafat Indonesia Vol. 8 No. 1 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i1.92188

Abstract

Oetalus Village has tourism potential that can be developed, based on the characteristics of the community. The Oetalus Village Government needs a strategy that can be used as a means and direction of development, especially in accommodate and transform local wisdom in a Community-Based Tourism. This research aims to identify the determinant of internal and external environmental factors, and analyze the development strategies of Community-Based Tourism in Oetalus Village with the Ama’ Sa’u Nome way of life. This research used a descriptive qualitative approach. Data collection used questionnaires, interviews, and FGDs, and were conducted in May-August 2024. Data analysis used SWOT Matrix, using the paradigm of Community-Based Tourism. This research found that Community-Based Tourism development in Oetalus Village with the Ama’ Sa’u Nome way of life is influenced by 8 Strength conditions, 6 Weakness conditions, 8 Opportunity conditions, and 5 Threat conditions. Analysis of the SWOT Matrix shows that the development strategy of Community-Based Tourism in Oetalus Village with the Ama’ Sa’u Nome way of life lies in Quadrant I, means that Oetalus Village has strengths that can take advantage of existing opportunities. The strategy that can be applied is to support aggressive growth policies (Growth Oriented Strategy). The village government needs to institutionalize the customary forum, documenting the customary values of the village, designing a local wisdom-based tourism packaging model, and building cooperation with government agencies, non-government agencies, as well as academics and professional groups working in the tourism sector to realize the strategy.
Menafsir Ulang Keadilan: Epistemologi Emansipatif, Rekognisi Kontekstual, dan Kapabilitas Relasional: Reinterpreting Justice: Emancipatory Epistemology, Contextual Recognition, and Relational Capabilities Andry, Muhammad Andry Mukmin
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.96157

Abstract

This study proposes an alternative philosophical framework for understanding social justice in the context of Indonesia through three main pillars: emancipatory epistemology, contextual recognition, and relational capability. Starting with a critique of the dominance of technocratic and positivist approaches in poverty alleviation policies, this article rejects perspectives that reduce poverty to mere statistical figures. Emancipatory epistemology positions marginalized groups as subjects of knowledge, not merely objects of measurement. Contextual recognition emphasizes the importance of social acknowledgment rooted in local values and community ways of life. Meanwhile, relational capability revises Amartya Sen’s capability approach by asserting that individual well-being depends on social networks, power relations, and collective structures. These three concepts form the theoretical foundation for reinterpreting justice as a process that is situated, participatory, and committed to equity. This study also serves as a critique of the hegemony of universalistic policies that neglect the voices and experiences of local communities.
- Urgensi Pemikiran Filsafat: Urgensi Pemikiran Filsafat Nurdiansyah, Putra Pandu Dinata; Mubaraq, Zulfi; Hakim, Muhammad Aunul; SJ, Fadil
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.86054

Abstract

This article raises the importance of philosophical thinking by focusing on three main things: the paradigm of the urgency of philosophical thinking, the internal and external factors that influence it, and its positive and negative implications for Muslim thinking. The research method used is library research with a text approach based on literature theory. Data collection is done through collection, selection, classification, and analyzed with qualitative data analysis techniques of Miles and Huberman models. The results of the study show that the urgency paradigm of philosophical thinking has three forms: as a critical dialog partner, as a parent of science, and as an insight enhancer. Internal factors that influence the urgency of philosophical thinking include human curiosity, human awe of the universe, and thinkers' dissatisfaction with existing answers. External factors include freedom of thought, research into the origin of nature, and the influence of myths and fables in the Greek belief system. The positive implications of the urgency of philosophical thinking on Muslim thought include being a guide to scientific issues, a compass for the development of knowledge, and a means of testing scientific reasoning. However, there are also negative implications such as the emergence of nihilism, uncertainty, and lack of concern for practical or empirical aspects. In conclusion, the paper emphasizes that philosophy has an important role in various aspects of people's lives. In understanding nature, values, and actions, philosophy helps shape the way we understand the origins of knowledge. It also plays a key role in the development of science, ethics, politics, culture, and enriches our understanding of the meaning and purpose of life.
Kritik Levinas terhadap Kebijakan Luar Negeri Realisme : Konsep Etika dan Tanggung Jawab terhadap “Liyan”: Levinas's Critique of Realist Foreign Policy: The Concept of Ethics and Responsibility to the “Liyan” Merici, Angela
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.87312

Abstract

This article aims to analyze the realist foreign policy in the international relation field from the perspective of ethics of the responsibility for “the Others” by Emmanuel Levinas. The methodology used is the qualitative method with the literature studies by collecting and analyzing the cases from the journal and media reports. The findings in this analysis is that realist foreign policy is in really opposite way to the concept of responsibility towards the "Other," where basic human rights are neglected and the domination of power by taking the benefits from the weak society either from the aspect of power, capability or even military from the example of anti-migrant policy by Hungary and Invasion of Irak by the United States in 2003. By the critique from Levinas, the state actors as the foreign policy makers in the states could put the impact of the policy for “the Others” in their consideration. This perspective of Levinas could also contribute to the alternative and reminder for the chosen foreign policy which should be more humane by respecting human dignity, which must be upheld and cannot be disregarded.

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