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Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kudus
ISSN : 19077246     EISSN : 25026402     DOI : http://dx.doi.org/10.21043/hermeneutik
Core Subject : Religion, Humanities,
Religion Humanities
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Quranic Studies Quranic Exigesis Studies Philology Studies Ulumul Qur`an Living Qur`an
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 417 Documents
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تفسير آيات العتاب عند الصوفية والمفسرين المتقدمين Wardani, Wahyu; Zein, Achyar; Idris, Mardian
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.25582

Abstract

تناول هذا البحث على آيات عتاب الله على نبيه محمد في القرآن تركيزا على تحليل وجهات نظر الصوفية والمفسرين المتقدمين التي تم مناقشتها بشكل حاد، وتحليل جوهر التعاليم الدينية، وتقديم مساهمة قيمة في الفكر الإسلامي. إن هذا العتاب يفسر على أنه نوع من التوجيه والتحذير والاهتمام الذي يمثل محبة الله لعبده المختار. وغرض هذا التحذير هو عصمة النبي على الطريق الصحيح وتبعيده عن الأخطاء في الأمور الدينية. ويتم تحليل هذا العتاب في سياق فهم آيات القرآن الكريم، من خلال تعميق الفهم من خلال النظر في آراء الصوفية والمفسرين المتقدمين. فالطريقة المستخدمة هي الدراسة المكتبية المقارنة التي تركز على تحليل المكتبية من الجماعات الصوفية والمفسرين المتقدمين لتحديد الاختلافات في تفسير بعض الآيات القرآنية. وكانت نتائج هذا البحث هي التركزة على الجدل الجوهري بين الصوفية والمفسرين المتقدمين حول معنى عتاب الله تعالى. ويتم شرح هذه الاختلافات في التفسير في سياق المنهجية التاريخية والثقافية والتفسيرية من كل الفريقين. ويحفز هذا البحث تفكيرا نقديا حول تعقيد آيات عتاب النبي محمد، ويقوي أيضا فهم التنوع في التراث الفكري الإسلامي.
Epistemological Construction of Tafsir At-Tafsir Al-Madrasi by H. Oemar Bakry Hidayat, M. Riyan
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i3.17820

Abstract

AbstractThe Book of At-Tafsir Al-Madrasi by H. Oemar Bakry is a pedagogical book of interpretation at a leading Islamic boarding school, Pondok Modern Darussalam Gontor (and its branches). This book was taught at the very beginning of the founding of the Kulliyatul Muallimin Al-Islamiyah Gontor, Ponorogo. With the experience of KH. Imam Zarkasyi (one of Gontor's Trimurti caregivers) during his stay in Padang Thawalib during the colonial era, then sent him to meet H. Oemar Bakry to make them both Sahib al-Hamim (best friends). His closeness as a friend then had implications for the birth of At-Tafsir Al-Madrasi which was taught for years in the Pondok Modern Darussalam Gontor (PMDG). Furthermore, this research is a qualitative type using library research and studies (formal objects) which are used as the epistemological analysis of Abdul Mustaqim's interpretation. The results of this study indicate that the source of the book At-Tafsir Al-Madrasi is dominated by the Tafsir Al-Manar by Abduh and Rasyid Ridho which is considered the driving force for the modernization of the Islamic world. While the method used is ijmali with the al-Adab al-Ijtima'i pattern on the one hand and the other hand the At-Tarbawi pattern. Finally, the validity of H. Oemar Bakri's interpretation can be seen based on coherence theory and pragmatic theory.Keywords : At-Tafsir Al-Madrasi, epistemology of interpretation, H. Oemar Bakry. AbstractKitab At-Tafsir Al-Madrasi karya H. Oemar Bakry merupakan kitab pedagogis tafsir di pesantren terkemuka yakni Pondok Modern Darussalam Gontor (beserta cabangnya). Kitab ini diajarkan persis awal berdirinya Kulliyatul Muallimin Al-Islamiyah Gontor, Ponorogo. Dengan bermodalkan pengalamannya KH. Imam Zarkasyi (salah satu trimurti pengasuh Gontor) selama mengenyam di Padang Thawalib pada era penjajahan, kemudian menghantarkannya bertemu dengan H. Oemar Bakry hingga menjadikan keduanya sebagai Shahib al-Hamim (sahabat karib). Keakrabannya sebagai sahabat kemudian berimplikasi pada lahirnya At-Tafsir Al-Madrasi yang diajarkan secara bertahun-tahun di lingkungan Pondok Pesantren Modern Darussalam Gontor (PMDG). Selanjutnya, Penelitian ini adalah berjenis kualitatif dengan menggunakan sumber kepustakaan (library research) dan kajian (objek formal) yang dijadikan kacamata analisis epistemologi tafsir Abdul Mustaqim. Hasil dalam penelitian ini menunjukkan bahwa kitab At-Tafsir Al-Madrasi sumbernya didominasi oleh Tafsir Al-Manar karya Abduh dan Rasyid Ridho yang dianggap sebagai penggerak modernisasi dunia Islam. Sedangkan metode yang digunakan adalah ijmali dengan corak al-Adab al-Ijtima’i di satu sisi, di sisi lainnya bercorak At-Tarbawi. Terakhir, validitas penafsiran H. Oemar Bakri dapat dilihat berdasarkan teori koherensi dan teori pragmatis.Kata Kunci : At-Tafsir Al-Madrasi, epistemologi tafsir, H. Oemar Bakry.
Adaby Ijtimȃ’i Pattern In The Interpretation Of The Risâlat Al-Qaûl Al-Bayân By Sulaiman Al-Rasuli Al-Minangkabawi Syamsuri, Syamsuri
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.18936

Abstract

One of the purposes of writing interpretations is to show that the Qur'an will always be a guide and an answer to various problems that occur in people's lives. Of course, the problems faced by each interpreter are different, so this is one of the causes for the emergence of various works of interpretation with different methods and patterns. Risâlat Al-Qaûl Al-Bayân is a work by Nusantara scholars from Minangkabau written in Minangkabau-Malay Arabic script and first published in 1929 AD by Mathba'at al-Islâmiyah. This study employs a literature review with descriptive and qualitative explanations. The results show that the interpretation of Risalat al-Qaul al-Bayan has an adabi ijtima'i pattern. As evidenced in several detentions against verses of the Koran, the pressure on social aspects of al-Rasuli When folding QS. Al-Fajr verses 17-20, QS. Al-Balad 14-16, QS. Al-Dhuha 9-10, and QS. Al-Ma'un al-Rasuli, for example, the public is encouraged to care more for the mustad'afîn (weak people), such as the poor and orphans. Because al-Rasuli saw that people's lives at that time were beginning to be influenced by a lifepattern of hedonism and prioritizing themselves, while there were still many poor people and abandoned orphans.
Various Perspectives on the Miracles of the Qur’an: Linguistics, Scientific Signs and Reports of the Unseen Kasma, Deby Adi; Andy, MA, Dr. Safria; Pasaribu, Almunawarah; Padilah, Nur
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.23816

Abstract

Salah satu mukjizat nabi Muhammad SAW dan merupakan mukjizat terbesar diantara mukjizatnya adalah Alquran. Kemukjizatan Alquran bersifat sepanjang zaman. Kemukjizatan Alquran menentang siapapun yang meragukan kebenarannya bahwa ia benar-benar dari sisi Allah SWT. Tujuan dari penelitian ini adalah untuk mengungkapkan segi kemukjizatan Alquran terutama dari perspektif kebahasaan, isyarat ilmiah dan pemberitaan ghaib sehingga menambah haqqul yaqin bahwa Alqutan benar berasal dari sisi Allah SWT bukan pula buatan nabi Muhammad SAW. Metode penelitian tulisan ini menggunakan metode penelitian kualitatif dengan teknik analisis deskriptif dengan cara menganalisis sumber-sumber penelitian library research di mana data primer berupa artikel-artikel dan data sekunder berupa buku-buku yang mendukung penelitian. Kata mukjizat sebenarnya tidak secara konkret disebutkan dalam Alquran, akan tetapi Alquran secara implisit menyebutkan penjelasan yang mengandung tanda-tanda kemukjizatan Alquran. Mukjizat diartikan sebagai sesuatu yang melemahkan dan menantang bagi siapapun yang meragukannya. Kemukjizatan Alquran dapat digali dari banyak perspektif tergantung dari sudut mana pun secara objektif sesuai dengan minat dan bakat. Kemukjizatan Alquran dalam pembahasan ini dikaji dari perspektif kebahasaan, pemberitaan ghaib dan isyarat ilmiah, di mana ketiga perspektif ini tidak lain menunjukkan bahwa Alquran bukanlah buatan manusia, Alquran benar-benar berasal dari sisi Allah SWT. One of the miracles of Prophet Muhammad peace be upon Him  and the greatest miracle among miracles is the Qur'an. The miracles of the Qur'an are eternal. The miracle of the Qur'an opposes anyone who doubts its truth that it is truly from Allah SWT. The aim of this research is to reveal aspects of the miracle of the Qur’an, especially from the perspective of language, scientific signs and reports of the supernatural so as to increase the belief that the Qur’an truly comes from Allah SWT. Nor was it made by the Prophet Muhammad SAW. The research method uses qualitative research methods with descriptive analysis techniques by analyzing library research where primary data is in the form of articles and secondary data is in the form of books that support the research. The word miracle is not actually mentioned concretely in the Qu’ran, but the Qur’an mentions the explanations that Al-Qur’an  implicity contains of signs of Al-Quranic miracles. A miracle is defined as something that weakens and challenges anyone who doubts it. The miracles of the Qur’an can be explored from many perspectives depending on any angle objectively according to your interests and talents. The miracle of the Qur’an in this discussion is studied from the perspective of language, supernatural reporting and scientific evidence, where these three perspectives show nothing other than that the Qur’an is not man-made, but the Qur’an truly comes from Allah SWT.
Overcoming Insecurity among Generation Z in the Perspective of Tafsir Al-Munir Saffitri, Widya Yulita; Nasution, Muhammad Ali Azmi
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.26334

Abstract

Generation Z is the cohort of individuals born between 1996 and 2010. The group is prone to feelings of inferiority and insecurity. Insecurity is defined as a state of feeling inferior and insecure about oneself. Those who experience feelings of insecurity typically experience feelings of fear, embarrassment, or a lack of confidence. Such feelings can have a detrimental impact on social wellbeing and have an impact on a person's psychology. The objective of this study is to identify the factors that contribute to the insecurity experienced by Gen Z and to propose solutions based on the insights of Sheikh Wahbah al-Zuhayli in Tafsir Al-Munir. This research employs a qualitative approach, involving a comprehensive review of relevant literature, including books, scientific journals, academic research, and Tafsir Al-Munir. This study concludes that there are several factors that can trigger a person to feel insecure, including physical, economic, and achievement factors. The findings of this study are anticipated to assist Generation Z in overcoming insecurity in accordance with the perspective of Tafsir Al-Munir, thereby motivating them to maintain a positive self-image and a grateful attitude.
Halal Discourse in Indonesia: Politicization of al-Qur'an-Hadith Interpretation and Business Strategy Muqtada, Muhammad Rikza
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.23068

Abstract

This article shows how business people and consumers understand and practice the halal concept. The concept of halal, understood only based on the narrative of the Qur’an and hadith, turns out to be more complex at the practical level because it involves market behavior and contains elements of religious politicization. Using a living tradition approach, this qualitative research reveals the reciprocal relationship between religious texts and community practices, social context, and performative actions by halal business actors in the districts of Semarang and Salatiga City, Indonesia. The results show that 1) halal business behaviors are a form of embodiment of Muslim business people's interpretation of the essence of the teachings of the Qur’an and hadith, which are understood textually on business platforms. 2) This halal business movement emerged as a response to (a) global market trends which are starting to target consumers who are experiencing increased religiosity and spirituality, (b) modern capitalism, which is starting to touch religious areas, starting from production, business systems, to marketing, and 3) political developments global economy that makes halal a business commodity. Thus, the theoretical contribution of this paper is that the concept of halal cannot be defined only based on the interpretation of the Qur’an or the interpretation of hadith but is closely related to traditional practices in the field, which involve market behavior and trade politics.Diskursus Halal di Indonesia: Politisasi Tafsir al-Qur'an-Hadis dan Strategi Bisnis. Tulisan ini menunjukkan bagaimana konsep halal itu dipahami dan dipraktikkan oleh para pelaku bisnis dan konsumen. Konsep halal yang selama ini dipahami hanya berdasarkan narasi al-Qur’an dan hadis, ternyata konsep tersebut lebih kompleks dalam tataran praktiknya, karena melibatkan perilaku pasar serta mengandung unsur politisasi agama. Dengan pendekatan living tradition, penelitian kualitatif ini mengungkap hubungan resiprokal antara teks agama dengan praktik Masyarakat, konteks sosial serta tindakan performatif yang dilakukan oleh para pelaku bisnis halal di Kab. Semarang dan Kota Salatiga Indonesia. Hasil menunjukkan bahwa perilaku bisnis halal adalah bentuk pengejawantahan dari penafsiran para pebisnis Muslim atas intisari ajaran al-Qur’an dan hadis yang dipahami secara tekstual dalam platform bisnis. Gerakan bisnis halal ini bangkit sebagai respon atas: a) trend pasar global yang mulai membidik konsumen yang mengalami peningkatan religiusitas dan spiritualitasnya, b) kapitalisme modern yang mulai menyentuh wilayah religious, mulai dari produksi, sistem bisnis, hingga pemasarannya, dan 3) perkembangan politik ekonomi global yang menjadikan halal sebagai komoditas bisnis. Dengan demikian, kontribusi teoretik tulisan ini adalah bahwa konsep halal tidak bisa didefinisikan hanya berdasarkan penafsiran al-Qur’an maupun interpretasi hadis, namun erat kaitannya dengan praktik tradisi di lapangan yang melibatkan perilaku pasar dan politik dagang.
Development Of A QR. Code-Based Module for Gharib al-Quran Lessons at Al-Hikmah Islamic Boarding School Jepara Asad, Ali; Mufid, Fathul
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.23510

Abstract

Development Of A QR. Code-Based Module for Gharib al-Quran Lessons at Al-Hikmah Islamic Boarding School Jepara. This research aims to develop a QR-based Gharib al-quran Module. Code in gharib al-quran learning for students at the Jepara Annual Al-Hikmah Islamic Boarding School. This research method uses the Borg and Gall development research model with the steps: 1) Research and data collection through surveys. 2). Planning. 3). Development of the initial form of the product. 4) Initial Field Trial on a Limited Scale. 5) Product Revision. The test subjects in this research were students at the Jepara Al-Hikmah Islamic Boarding School. Data collection techniques used: 1) Questionnaire, 2) Observation, 3) Interview, 4) Based on the results of data analysis through questionnaires, there are several supporting and inhibiting factors. Among the supporting factors are 1) The material in the gharib al-quran module is easy to understand, 2) The use of Qr. The code helps students learn gharib al-quran knowledge, 3) Image display and color combinations in images Qr-based gharib al-quran module. Code can increase students' enthusiasm for learning, 4) Can add new knowledge and atmosphere to learning. The inhibiting factors are 1) lack of signal availability at the Jepara Annual Al-Hikmah Islamic Boarding School, 2) Quota limitations. It is hoped that this research can be developed and used widely and can motivate ustadz to improve the quality of learning and it is hoped that the Qr.Code-based gharib al-quran module can be used in other subjects.
Catcalling in Qur'anic Perspective on Limits Theory of Muhammad Shahrur Digdayani, Tasya Avanti; Mahfuz, Taufik Warman; Faridatunnisa, Nor
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.23307

Abstract

Catcalling is a trendy issue nowadays. This phenomenon often positions women as victims. Ironically, at the same time, some people still consider catcalling as a normal thing, even making it part of jokes and compliments. The fact that society still underestimates catcalling cases is that various actions that lead to these actions tend to occur frequently until now. This research aims to reveal the Qur'anic view of catcalling, which conducts research work using a literal research model or library research (library research) using a descriptive-qualitative method. The approach used in this research is Muhammad Shahrur's theory, namely the theory of nazhariyyah al-hudud (limit theory). In the case of catcalling, it is the reading of catcalling using threshold theory. The results showed that based on the reading using Muhammad Sayahrur's theory, it was found that the minimum limit was close to adultery and the maximum limit of adultery. So that a temporary conclusion can be drawn, catcalling is prohibited because it is included between the minimum limit and the maximum limit from the interpretation of Q.S. Al-Hujurat: 11. Catcalling merupakan trend isu pada masa sekarang.  Fenomena ini, seringkali memposisikan perempuan sebagai korban. Ironisnya, pada saat yang bersamaan justru beberapa pihak masih menganggap catcalling adalah hal yang lumrah, bahkan menjadikannya bagian dari candaan dan pujian. Fakta bahwa masyarakat masih memandang remeh akan kasus catcalling, adalah beragam tindakan yang mengarah pada aksi tersebut cenderung sering terjadi sampai sekarang. Penelitian ini bertujuan mengungkapkan pandangan al-Qur’an tentang catcalling, yang melakukan kerja penelitian menggunakan model penelitian literal atau penelitian pustaka (library research) dengan menggunakan metode deksriptif-kualitatif. Pendekatan yang digunakan dalam penelitian ini adalah teori Muhammad syahrur yaitu teori nazhariyyah al-hudud (teori ambang batas limit), dan dalam kasus catcalling adalah pembacaan terhadap catcalling menggunakan teori ambang batas. Hasil penelitian menunjukkan berdasarkan pembacaan menggunakan teori Muhammad Sayahrur, ditemukan batas minimal yang mendekati zina dan batas maksimal terjadinya zina. Sehingga dapat ditarik kesimpulan sementara, catcalling adalah hal yang dilarang, karena termasuk di antara batas minimal dan batas maksimal dari hasil penafsiran pada Q.S. Al-Hujurat ayat 11.
Frugal living in The "Tafseer al-Misbah" Perspective : Study of The Interpretation of QS. Al-Isra’ Verses 26-27 Harahap, Anita Luthfiana; Rambe, Uqbatul Khoir
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.25918

Abstract

The large amount of expenditure and lack of income during Covid 19 gave rise to the term or trend Frugal Living which is believed to have emerged to answer questions from several individuals or groups in allocating their finances so that there is no waste in everyday life. The reason is that the Frugal Living trend originates from the western region, which makes it difficult for many Indonesians, most of whom are Muslims, to follow this trend because they feel like it is western culture. Even though this trend is very good if carried out, this trend has also been explained in the Al-Qur'an surah Al-Isra' Verses 26-27 and this verse has been confirmed by modern interpretations, one of which is the Al-Misbah interpretation. This research also compares Quraish Shihab's thoughts in his interpretation of Al-Misbah with Buya Hamka in his interpretation of Al-Azhar through a comparison table. This research uses a qualitative descriptive approach with more emphasis on observing existing phenomena. The data sources used consist of the Koran, hadith, tafsir books, as well as several literature from books, journals and articles related to frugal living. The results of this research show that the frugal living trend has a very good impact if it is followed by individuals or groups because this is also stated in the Al-Qur'an surah Al-Isra' verses 26-27.
Tafsir Nusantara in the Science Field: A Bibliometric Analysis in 2011-2022 Using Scopus Database Noor, Faiq Makhdum; Asriyadin, Asriyadin
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.17929

Abstract

Tafsir Nusantara in the Science Field: A Bibliometric Analysis in 2011-2022 Using Scopus Database. The study of tafsir nusantara is a cultural product that was born from the dialectical process between the mufassir and the cultural reality. This research aims to analyze the study of tafsir nusantara in the science field using bibliometric techniques from 2011-2022. This research was conducted on August 25, 2022. The data obtained were 16 documents taken from the Scopus database with the keyword "tafsir nusantara in the science field". The data was mapped using VOSviewer software. Based on the results of the study, it can be seen that research of tafsir nusantara in the science field is still limited. According to Scopus data, research on tafsir nusantara in the science field has only been around since 2011. The dominant language used is English with 14 documents, Arabic for 1 document, and Malay for 1 document. The most dominant countries that contributed articles were Indonesia with 6 documents, Malaysia with 5 documents, and other countries with only 1 document. Based on the Vosviewer visualization, all research resulted in four clusters. The first cluster is related to research, qualitative methodology, and data analysis. The second cluster is related to Indonesia, traditions, and religion. The third cluster relates to the influence of Islam, history, and the Qur'an. The fourth cluster deals with Malaysia, curriculum, and students. Thus, this research is targeted to find out the development of tafsir nusantara research in the science field and to assist future research.

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All Issue Vol 18, No 2 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 17, No 1 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 16, No 1 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 15, No 1 (2021): Available June 2021 Vol 15, No 2 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 15, No 1 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 14, No 2 (2020): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 14, No 1 (2020): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 13, No 2 (2019): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 13, No 1 (2019): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 12, No 2 (2018): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 12, No 1 (2018): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 11, No 2 (2017): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 11, No 1 (2017): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 10, No 2 (2016): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 10, No 1 (2016): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 9, No 2 (2015): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 9, No 1 (2015): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 8, No 2 (2014): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 8, No 1 (2014): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 7, No 2 (2013): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir Vol 7, No 1 (2013): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir More Issue