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Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kudus
ISSN : 19077246     EISSN : 25026402     DOI : http://dx.doi.org/10.21043/hermeneutik
Core Subject : Religion, Humanities,
Religion Humanities
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Quranic Studies Quranic Exigesis Studies Philology Studies Ulumul Qur`an Living Qur`an
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 417 Documents
 38   39   40   41   42 
Wealth in the Perspective of the Qur'an: An Exploration Through the Maudhui’s Exegesis Approach Faradina, Gita Nurul; Makmun, Muhammad
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.26883

Abstract

Humans cannot be separated from wealth. Even as Muslims, in performing acts of worship or transactions, wealth is needed, for instance, in performing Hajj. The reality is that many Muslims are unable to perform Hajj due to financial constraints. This situation is exacerbated by stereotypes from preachers, such as on Teuku's YouTube channel, where he stated that Allah hastens the rewards for non-believers in this world while Muslims will receive them in the hereafter. This can become a mental block for Muslims, causing them to resign to their circumstances and be reluctant to strive for stable financial goals. Additionally, there is a ḥadīṡ narrated by at-Tirmiżi where the Prophet prayed to live and die in a state of poverty because the poor will enter paradise earlier than the wealthy. However, upon closer examination, this ḥadīṡ is considered ḥadīṡ garib and cannot be used as a binding proof. It can be seen that being wealthy is not prohibited, as it can make many things easier for us. However, everyone's definition of wealth is different. To address this issue, the author employs a Maqasidi interpretation approach using descriptive analysis. The article finds that the orientation of wealth according to the Qur'an is not solely focused on material possessions but rather towards spiritual orientation (inner wealth). Abundance holds significant importance in fulfilling life's needs, both in worship (ibadah mahdlah) and transactions (muamalah). However, the article highlights that true wealth lies in richness of the heart, as financial wealth not used for the good of Allah's path may be in vain and provide no benefit in the afterlife. Therefore, a balance between worldly and hereafter aspects is needed in attaining wealth.
Local Wisdom Tafsir Nusantara: An Analysis of Language Style in Tafsir al-Ibriz Ghofur, Abdul; Fatkhiyati, Naily
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.18749

Abstract

The books of tafsir in regional languages in Indonesia are the result of the local mufassir's shrewdness in harmonizing the language of the Qur'an and adaptation to the surrounding social and cultural background. The existence of this, is able to produce works of interpretation that make it easier for the interpreting community to read it as well as the vernacularization of the Qur'an. One of them is the book of Tafsir al-Ibriz. This research discusses the style of language and vernacularization in Tafsir al-Ibriz by KH. Bisri Musthofa Rembang. By using the literature method, this research produces descriptive analysis data, among others: the existence of interactive language styles of interpretation such as jajal pikiren, analogies of interpretation such as umpamane mengkene, vernacularization of terms such as Ora tau rewel, ora tau ndongkrok, and Javanese proverbs such as becik ketitik ala ketara in Tafsir al-Ibriz.  This means that there is local wisdom in the treasures of the archipelago's interpretation. Kitab-kitab tafsir  berbahasa daerah di Indonesia merupakan buah hasil dari kelihaian mufassir lokal dalam menyelaraskan antara bahasa al-Qur’an dan adaptasi dengan latar belakang sosial dan budaya di sekitarnya. Adanya hal tersebut, mampu menghasilkan karya tafsir yang memudahkan masyarakat tafsir dalam membacanya seperti halnya vernakularisasi al-Qur’an. Salah satu  di anataranya yaitu kitab Tafsir al-Ibriz. Penelitian ini membahas tentang gaya bahasa dan vernakularisasi dalam Tafsir al-Ibriz karya KH. Bisri Musthofa Rembang. Dengan menggunakan metode kepustakaan, penelitian ini menghasilkan data analisis deskriptif  antara lain: adanya gaya bahasa interaktif penafsiran seperti jajal pikiren, analogi penafsiran seperti umpamane mengkene, vernakularisasi istilah  seperti Ora tau rewel, ora tau ndongkrok, dan peribahasa jawa seperti becik ketitik ala ketara dalam Tafsir al-Ibriz.  Ini berarti terdapat local wisdom dalam khazanah tafsir  nusantara.
Exploring the Ratib Tolak Bala Ritual in Langkat, North Sumatra: Analysis of Living Qur’an Muttaqin, Zainul; Jamil, Jamil
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.25870

Abstract

This study aims to examine the phenomenon of the Ratib Tolak Bala ritual in the Naqayabandiyah Khalidiyah Tariqah in Besilam Village, Babussalam, Langkat, North Sumatra. This research is a field study with a qualitative descriptive method. The research subjects include community leaders, traditional figures, and religious figures. Data collection was done directly from primary sources through observation and interviews. The results show that the Ratib Tolak Bala ritual is a series of dhikr activities performed by a group of people after the Isha prayer, usually at night, collectively along the roads of Besilam Village. Its purpose is to repel and reject disasters and threats, solely as a form of seeking protection and safety from Allah SWT. The Ratib Tolak Bala ritual has three elements of value: cultural preservation, spiritual value, and social cohesion.
The Tradition of Surah Al-Hashr Recitation As A Student’s Self-Protective Method at Sulaimaniyyah Islamic Boarding School Turkey, Indonesia Maksalmina, Nila Munana; Atabik, Ahmad
HERMENEUTIK Vol 17, No 2 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i2.23314

Abstract

This study examines the tradition of reciting verses 22-24 of Surah al-Hashr, a practice commonly performed within the dhikr following the compulsory Maghrib and Fajr prayers at the Sulaimaniyyah Tahfiz Islamic Boarding School in Pati. In this Islamic institution, all students are mandated to participate in this tradition, ensuring their habitual engagement in their daily lives. Employing a Living Qur'an study and a phenomenological approach, the research methodology relied on observation, interviews, and documentation within an interpretative study aimed at elaborating various human experiences. Additionally, Karl Mannheim's theory was employed to analyze the issue from objective, expressive, and documentary perspectives. This study provides the following conclusions: First, the tradition of Surah al-Hashr verses 22-24 recitation, performed on a daily basis after the compulsory Magrib and Fajr prayers, serves as a motivational tool to inspire readers and to tap into the numerous benefits it contains. Second, the objective meaning of reciting these verses establishes the long-standing nature of this tradition, with the holistic purpose of nurturing students into virtuous and Qur'anic individuals. Whereas, the expressive meaning may offer a self-protection, serving as a formidable shield against external malevolence, particularly for the students, protecting them from evil forces that seek to beguile and interfere human beings. Furthermore, it facilitates the students in their Quran memorization processes. In terms of documentary meaning, this tradition helps fostering religious devotion among students, both to their relationship with Allah (hablun minallah) and their relationship with fellow human beings (hablun minannas).
Qur'anic Exegesis Study on Moderate Islamic Da'wah at Miftahul Ulum Yahyawiyyah Pati Fuqohak, Mukhamad Agus Zuhurul
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.27909

Abstract

This study aims to examine the thematic interpretation of moderate Islamic preaching in the Quran at Pondok Pesantren Miftahul Ulum Yahyawiyyah Pati. The issue addressed is the phenomenon of extreme Islamic preaching, which opposes the government, spreads hoaxes, and incites hatred. The method used is thematic interpretation of Quranic verses related to moderate preaching concepts such as wasathiyyah, khoiriyyah, bainiyyah, yusriyyah, hikmah, istiqâmah, and i'tidâl. Field observations, interviews, surveys, and Focus Group Discussions (FGD) were conducted to gather data. The findings reveal that moderate Islamic preaching is characterized by justice, goodness, ease, and centrality between two extremes. The observations at the pesantren showed that the students practice moderate preaching, but there was a need to integrate Islamic and nationalistic values. The FGD provided enlightenment, leading to 98% of students recognizing the importance of integrating religion and nationalism and promoting moderate preaching.
Reconstructing the Meaning of Polygamy in the Context of Gender Relations: Study of Surah an-Nisā’ [4]: 3 Using the Ma‘nā-Cum-Maghzā Approach Rokhman, Mokh. Fatkhur; Umami, Khoirul; Hakim, Muhammad Naufal
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.15778

Abstract

Reconstructing the Meaning of Polygamy in the Context of Gender Relations Study of Surah an-Nisā’ [4]: 3 Using the  Ma‘nā-Cum-Maghzā Approach. This article aims to reconstruct the meaning of polygamy in Surah an-Nisā’ verse 3 within the context of gender relations. To achieve this goal, this research employs a deconstructive paradigm using a hermeneutical approach, ma‘na-cum-maghzā method by Sahiron Syamsuddin, and feminist theory as analytical tools. The study yields two main findings: (1.) Universally, the primary message (maghzā) contained in Surah an-Nisā’ verse 3 emphasizes the importance of gender justice for women. Thus, in a broader context, the maghzā of this verse rejects any actions that subordinate and negate women’s rights, Thus, from here, this research aligns with the opinion of Muhammad Irsad.; (2.) When the universal moral value of Surah an-Nisā’ verse 3, stating the importance of gender justice, is recontextualized into the specific context of polygamy, this research aligns with the view that the primary directive in this verse is monogamy accompanied by efforts to build a harmonious and quality Islamic family. Polygamy, on the other hand, can only be practiced under highly specific and urgent conditions. Additionally, this study rejects actions that use this verse as a legitimization for patriarchal views that tend to relegate women to a secondary class in society.
Theological Values in Inter-religious Relation Verses : A Study on Tafsir Marah Labid Ainul Yaqin, Muhammad; Saiful Mujab, Muhammad
HERMENEUTIK Vol 18, No 1 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i1.18769

Abstract

Building interreligious relations was often viewed merely from social perspectives. It actually contains theological values. This research attempts to analyze the theological values in the tolerance and interreligious relation verses of the Qur’an that are interpreted by Syaikh Nawawi Al-Bantani. This descriptive-analytical study employs thematic methods by Al-Farmawi. The collected data are then analyzed in terms of its theological aspect. Marah Al-Labid is chosen for it’s written by an Indonesian scholar connecting classic and modern era. In addition, Marah Al-Labid is of Sufistic tafsir. Therefore, it is interesting to know how an Indonesian scholar viewed interreligious relation and its spiritual and theological values in the context of Indonesia. It can be concluded that having interreligious relation is lawful. Muslims are allowed to have social relation with Ahlul kitab or the people of books such as to get marry with them, to eat the meat of the animals they (Jews and Christians) slaughtered, and to have debate and discussion with them in the best way.  
Critical Orientalism Approaches in Qur'anic and Tafsir Studies: Tracing Armando Salvatore's Contribution to Arab Culture Nurhaidah, Siti Nuri; Karim, Abdul; Hidayat, Khairul; Marwan, Andi
HERMENEUTIK Vol 18, No 2 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i2.28570

Abstract

Traditional Orientalism studies are often seen as neglecting the internal and local contexts of Eastern societies, particularly in the study of the Qur'an and Tafsir. This approach frequently gives rise to biased views and stereotypes about Arab and Islamic culture. This article examines Armando Salvatore's contributions to the development of critical Orientalism, especially in relation to the study of the Qur'an and Tafsir. Critical Orientalism offers a more contextual and inclusive approach, taking into account local social and political dynamics, while also creating space for perspectives from within Eastern societies themselves. This research analyzes Salvatore's major works through an in-depth literature review, focusing on how his critical orientalism approach can be applied to understanding Arab culture and the interpretation of the Quran. The methods used in this study include a critical analysis of Salvatore's texts as well as a comparison with traditional orientalist approaches. This study found that Salvatore successfully challenged biases in conventional Orientalism and emphasized the importance of understanding the Quran and Arab culture through local and contextual perspectives.The implications of this approach in the study of the Quran and Tafsir are very important, as it offers a new way to understand religious texts that is more sensitive to the Arab socio-cultural context. Salvatore's critical orientalism approach not only helps bridge the gap between Western understanding and Eastern realities but also has the potential to enrich Quranic exegesis studies through a more inclusive and dynamic perspective. Kajian orientalisme tradisional seringkali dianggap mengabaikan konteks internal dan lokal masyarakat Timur, terutama dalam studi Al-Qur'an dan Tafsir. Pendekatan ini sering memunculkan pandangan yang bias dan stereotip tentang budaya Arab dan Islam. Artikel ini mengkaji kontribusi Armando Salvatore dalam pengembangan orientalisme kritis, khususnya dalam kaitannya dengan studi Al-Qur'an dan Tafsir. Orientalisme kritis menawarkan pendekatan yang lebih kontekstual dan inklusif, memperhitungkan dinamika sosial dan politik lokal, serta membuka ruang bagi pandangan dari dalam masyarakat Timur sendiri. Penelitian ini menganalisis karya-karya utama Salvatore melalui tinjauan literatur mendalam, dengan fokus pada bagaimana pendekatan orientalisme kritisnya dapat diterapkan dalam memahami budaya Arab dan tafsir Al-Qur'an. Metode yang digunakan dalam penelitian ini mencakup analisis kritis terhadap teks-teks Salvatore serta perbandingan dengan pendekatan orientalis tradisional. Studi ini menemukan bahwa Salvatore berhasil menantang bias-bias dalam orientalisme konvensional dan menggarisbawahi pentingnya memahami Al-Qur'an dan budaya Arab melalui perspektif lokal dan kontekstual. Implikasi dari pendekatan ini dalam studi Al-Qur'an dan Tafsir sangatlah penting, karena menawarkan cara baru untuk memahami teks-teks keagamaan yang lebih peka terhadap konteks sosial-budaya Arab. Pendekatan orientalisme kritis Salvatore tidak hanya membantu menjembatani kesenjangan antara pemahaman Barat dan realitas Timur, tetapi juga berpotensi memperkaya studi tafsir Al-Qur'an melalui perspektif yang lebih inklusif dan dinamis.
Body Shaming from the Perspective of the Qur'an : Analysis of the Phenomenon of Body Shaming on Social Media with Jorge J.E. Gracia's Hermeneutic Theory Ilmiah, Bahrotul; Adawiyah, Robiatul
HERMENEUTIK Vol 18, No 2 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v%vi%i.28900

Abstract

Humans are social creatures who need interaction with each other. As time goes by, interactions that were originally carried out in person can now be carried out remotely via the internet and various existing platform features. One problem that is increasingly widespread is body shaming on social media. The problem discussed is the rise of body shaming on social media and its impact on human values and the values of Islamic law regarding communication etiquette. Based on this problem, the author raises the theme of body shaming from the perspective of the Qur’an, especially in Surah Al-Hujurat verse 11. This research applies qualitative methods with the type of library research. The researcher uses Gracia's hermeneutical approach with three interpretation functions, namely historical, meaning and implication to interpret the verses of the Qur’an, especially Q.S. Al-Hujurat [49]: 11. From the results of this research, it was found that body shaming has become something that is prohibited in Islamic law, which is a derivative of the prohibition on degrading human dignity because it can trigger social conflict and so on. This is understood through Gracia's hermeneutic approach that maintaining good manners both verbally and in writing is very important. Manusia adalah makhluk sosial yang memerlukan interaksi dengan sesamanya. Seiring perkembangan zaman, interaksi yang mulanya dilakukan secara langsung kini bisa dilakukan secara jarak jauh melalui internet dan berbagai fitur platform yang ada. Salah satu masalah yang semakin marak adalah body shaming di media sosial. Di media sosial, banyak beredar tindakan perundungan, pencemaran nama baik, yang menyebabkan banyak anak muda mengalami stres, depresi, bahkan ada yang memilih untuk bunuh diri karena tidak mampu menanggung rasa malu akibat dihina. Berdasarkan masalah ini, penulis mengangkat tema body shaming dari perspektif al-Qur’an surah Al-Hujurat ayat 11. Problematika yang dibahas yaitu tentang maraknya body shaming di media sosial dan dampaknya terhadap nilai kemanusiaan dan nilai syariat Islam tentang adab berkomunikasi. Penelitian ini menerapkan metode kualitatif dengan jenis penelitian kepustakaan. Di sini, peneliti menggunakan teori hermeneutika J.E. Gracia dengan tiga fungsi interpretasi yaitu Historis, makna, dan impliasi untuk menafsirkan ayat-ayat Al-Qur’an khususnya Q.S. Al-Hujurat [49]: 11. Dari hasil penelitian ini diperoleh bahwa body shaming sudah menjadi sesuatu yang dilarang dalam syariat Islam yaitu turunannya dari larangan merendahkan martabat manusia karena bisa memicu konflik sosial dan sebagainya. Hal ini mendapat pemahaman melalui pendekatan hermeneutika Gracia bahwa menjaga sopan santun secara lisan maupun tulisan sangat penting dilakukan.
The Prohibition of Zina in Tafsir Badhawi and Its Relevance to Virtual Sex Analysis QS. Al-Isra: 32 with a Maqashidi Tafsir Approach Rahmawati, Gefita; Masykuroh, Siti; Hendro, Beko
HERMENEUTIK Vol 18, No 2 (2024): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v18i2.28993

Abstract

The issue of adultery has existed from prophetic times until now, but as technology advances adultery is carried out in complex ways, such as virtual sex. Adultery is forbidden in surah Al isra’ 32 but this issue is different from before, this activity is intercouse without physical contact. This research aims to understand how the interpretation of the prohibition of adultery in QS. Al-Isra’: 32 in Tafsir Anwar Al-Tanzil Wa Asrar Al-Ta’wil in dealing with problem of virtual sex, which is analyzed using the Tafsir Maqasidi approach. This research is included in the type of library research, using qualitative research methods. The results of this study indicate that according to Baidhawi the prohibition of adultery in Al-Isra’: 32 is characterized by the presence of la nahi at the beginning of the sentence. The context of the prohibition of adultery in this verse is very board, so that everything that approaches adultery and acts that resemble it is forbidden. The prohibition of adultery in this verse emphasizes the essence of the value of preserving offspring and maintaining individual honor. If analyzed using the Tafsir Maqasidi approach, this verse contains five elements of maqasid syari’ah  which include hifz al-din, hifz al-nafs, hifz nas}b, hifz mal, hifz al-‘aql. The prohibition of adultery in Al-Isra’: 32 also upholds the fundamental values of  al-‘adalah, al-insaniyah, al-wasatiyah, and al-musawah, al-hurriyah ma’al mas’uliyyah.. The relevance of the maqasid  value of surah Al-Isra’: 32 against virtual sex, is contradictory because it contains many disadvantages. Therefore, to create benefits in social life, the verse لَا تَقْرَبُوا الزِّنٰىٓ  also forbids all forms of adultery, both physically and by using digital media such as virtual sex. Persoalan zina telah ada dari zaman kenabian hingga sekarang, namun seiring kemajuan teknologi zina dilakukan dengan cara yang kompleks, seperti virtual sex. Perbuatan zina diharamkan dalam surah Al-Isra’: 32, tetapi persoalan virtual sex  berbeda dengan sebelumnya, aktivitas ini merupakan hubungan badan tanpa bersentuhan fisik. Penelitian ini bertujuan untuk memahami bagaimana interpretasi pengharaman zina  pada QS. Al-Isra’: 32 dalam Tafsir Anwar Al-Tanzil Wa Asrar Al-Ta’wil dalam menghadapi problem sosial virtual sex,  yang dianalisis menggunakan pendekatan Tafsir Maqasidi. Penelitian ini termasuk dalam jenis studi putaka (library research), dengan menggunakan metode penelitian kualitatif. Hasil penelitian ini menunjukkan bahwa menurut Baidhawi pengharaman zina dalam Al-Isra’: 32 ditandai dengan adanya la> nahi pada awal kalimat. Konteks larangan zina dalam ayat ini sangat luas, sehingga segala hal yang mendekati zina dan perbuatan yang menyerupainya diharamkan. Larangan zina pada ayat ini menekankan esensi nilai menjaga keturunan dan menjaga kehormatan individu. Jika dianalisis menggunakan pendekatan Tafsir Maqasidi ayat ini mengandung lima unsur maqasid syari’ah  yang meliputi hifz al-din, hifz al-nafs, hifz nasb, hifz mal, hifz al-‘aql. Pengharaman zina dalam Al-Isra’: 32 juga menjunjung nilai fundamental yakni al-‘adalah, al-insaniyah, al-wasatiyah, dan al-musawah, al-hurriyah ma’al mas’uliyyah. Relevansi nilai maqasid surah Al-Isra’: 32 terhadap virtual sex, bertentangan karena mengandung banyak kemafsadhatan. Oleh karena itu, untuk menciptakan mas}lah}ah pada kehidupan sosial, ayat لَا تَقْرَبُوا الزِّنٰىٓ  juga mengharamkan segala bentuk zina, baik yang dilakukan secara fisik maupun dengan menggunakan media digital seperti virtual sex.  

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