Jurnal Teologi (JUTEOLOG)
Jurnal Teologi (JUTEOLOG) is a double-blind reviewer and open access peer-reviewed journal that focuses on the novelty of theology, biblical exegesis, and Christian service and education practices through quantitative research, and qualitative research (hermeneutics, argumentative, and case studies). This journal publishes original articles, reviews, and also new case reports. Journal Subject: 1. Development of theology and religion 2. Bible Interpretation 3. Biblical Study 4. Educational Science Research 5. Christian Education Research 6. Christian Ethics 7. Pastoral Practice 8. Old Testament and Old Testament Hermeneutics
Articles
68 Documents
<![CDATA[Implementasi Pengajaran Rasul Paulus Tentang Kasih Berdasarkan 1 Korintus 13:1-13 Bagi Siswa SMP Joseph Khatulistiwa Sintang Kalimantan Barat ]]>
<![CDATA[Harmanus, Harmanus]]>;
<![CDATA[Suparti, Hana]]>;
<![CDATA[Uriptinigsih, Ana Lestari]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.121
<![CDATA[The aim of the study was to find out the level of implementation of the apostle Paul's teaching about love based on 1 Corinthians 13:1-13 for students of SMP Joseph Khatulistiwa. The method used is quantitative. Collecting data through a Likert scale and processing it through several tests using SPSS 25. The tests used are validation and reliability tests of instruments as well as normality tests, homogeneity tests, and hypothesis testing. The results show that the level of implementation of the apostle Paul's teaching about love based on 1 Corinthians 13:1-13 for students of SMP Joseph Khatulistiwa Sintang, West Kalimantan, is in the moderate category and the results are the same as the hypothesis proposed.]]>
<![CDATA[Dampak pembenaran oleh iman terhadap pergumulan pandemi Covid-19: Sebuah studi eksegesis menurut Roma 5:1-21 ]]>
<![CDATA[Jatmiko, Yudi]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.125
<![CDATA[Pembenaran oleh iman adalah kebenaran yang amat mendasar dalam pengajaran iman Kristen. Rasul Paulus menguraikan dengan luas dalam sebelas pasal pertama surat Roma. Walaupun demikian, dampak pembenaran ini bersifat luas, baik teologis maupun dalam kehidupan praktis. Tujuan dan masalah yang ingin dibahas melalui tulisan ini ialah apa dampak praktis pembenaran oleh iman dalam konteks kehidupan sehari-hari, khususnya di tengah pergumula pandemic Covid-19? Untuk mencapai tujuan ini, penulis akan menggali teks Roma 5:1-21. Eksegesis Roma 5:1-21 akan diuraikan ke dalam dua perikop besar yaitu Roma 5:1-11 dan Roma 5:12-21 dalam kaitan konteks dekat, konteks jauh dan studi kata. Hasil penelitian menunjukkan bahwa pembenaran oleh iman menjadi kebenaran obyektif yang mengokohkan iman percaya sehingga menghadirkan damai sejahtera yang dialami secara subyektif di tengah penderitaan.]]>
<![CDATA[Gen-Z and Harmony Community ]]>
<![CDATA[Woen, Victoria]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.129
<![CDATA[Di zaman serba modern ini setiap kita merasakan kemajuan teknologi yang begitu canggih. Bahkan kecanggihan teknologi ini membuat beberapa orang lebih terlihat sibuk dan memperdulikan kepentingannya sendiri. Kesibukan terhadap diri sendiri bisa terlihat pada generasi yang sangat erat hubungannya dengan kemajuan zaman ini. Dalam hal kepiawaian menggunakan teknologi, Gen-Z tidak diragukan lagi. Namun dalam sisi lainnya Gen-Z mengalami krisis di beberapa aspek kehidupan mereka. Generasi ini sudah berada di komunitas gereja dan dalam aspek apa saja generasi ini mengalami hambatan atau kesulitan. Misalnya, pertumbuhan iman mereka, cara mereka berinteraksi dengan komunitasnya. Artikel ini mencari jawaban tentang bagaimana Gen-Z bertumbuh secara harmoni dalam komunitas mereka berada. Sehingga membantu para Hamba Tuhan yang melayani Gen-Z di masa modern ini. Generasi Z adalah bagian tubuh Kristus pada masa kini yang tidak terpisahkan dengan generasi lainnya. Realitanya ada banyak perbedaan dalam cara pandang dan cara berelasi satu sama lain. Dalam hal ini, keharmonisan dalam komunitas dapat terjadi oleh karena semua bagian tubuh Kristus turut mengambil bagian dalam karya pelayanan bersama.]]>
<![CDATA[Pneumatologi Amos Yong dan Eksistensi GBI Rayon-19, Sumatera Barat ]]>
<![CDATA[Suhartono, Tony]]>;
<![CDATA[Sitohang, Hendry]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.138
<![CDATA[This journal explores the suitability of the pneumatology of Amos Yong's religionum as a foundation in inter-religious conversations related to the praxis of the existence of GBI Rayon-19, West Sumatra, which is in the midst of the majority of believers in Indonesia, who have experienced trauma due to the burning of places of worship by the masses who did not want any Christian worship in the area. The method used in this research is descriptive narrative sourced from books and journals, as well as interviews with key figures of GBI Rayon-19, West Sumatra. The conclusion of the researcher is that in the end, the pneumatology theology with the praxis of hospitality is appropriate and applicable to the existence of "missio Dei" GBI Rayon-19, which radiates God's Love as the foundation in inter-religious conversation among followers of other faiths in West Sumatra.]]>
<![CDATA[Zaman akhir dan akhir zaman: tantangan diskursus dalam pemenuhan kesempurnaan eskatologi ]]>
<![CDATA[Mau, Marthen]]>;
<![CDATA[Hia, Septinus]]>;
<![CDATA[Amid, Markus]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.148
<![CDATA[Some of God's people find it difficult to distinguish between the terms the last days and the end of time, therefore an accurate explanation is needed for His people to understand the two terms well. The end times are past and present times that are focused on the event of Jesus' presence into the world for the first time through His birth. Therefore, the first coming of Jesus to the world signifies the end times have begun. Meanwhile, the end of time is a reference marked by the last presence of Jesus to bring separation between the righteous and the wicked, so that the wicked can be punished according to their deeds. This study aims to describe the end times and the end times a discourse challenge in fulfilling the perfection of eschatology. So, to produce good writing, the writer uses a qualitative research method with a literature approach. This research results in the full fulfillment of eschatology being at the second coming of Christ in the last days.]]>
<![CDATA[Church growth theology ]]>
<![CDATA[Sampitmo Habeahan]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.166
<![CDATA[Jesus established the church in whom there is the hope of cross-growth. Church growth involves bringing people to Jesus who do not have a personal relationship with God. Church growth has to do with bringing souls to Jesus. So by its nature church growth includes the study of expansion, planting and multiplication, function and health of the church. There are generally two views on who is responsible for and expands church growth. One side of the responsibility is in the hands of the servants of God but on the other hand it is the responsibility of the people of God together. These two opinions need a correct understanding of the theology of church growth. So, whose responsibility is church growth? Is it only the servants of God, or does the entire church community also participate? Based on the formulation of the problem, the research title emerged, namely Theology of Church Growth. In this research, only the philosophy of church growth itself is discussed. The purpose of the research is to look at the principles of church growth and its philosophy. The object of research is church growth and the principles of church growth theologically. The research method is done by review literature that has existed before. The results of the research are: the basis of church growth is the Bible, there are two types of church growth in quality and quantity. The factors of church growth are caused by, having a burden in service, the work of the Holy Spirit, praying people who obey God in evangelism. This means that church growth itself is the work of the triune God. A growing church is God's desire, therefore people are responsible for the growth of the church.]]>
<![CDATA[Menggali Kristologi dalam Konteks Misi: Ajaran Kristus sebagai Landasan Evangelisasi ]]>
<![CDATA[Nainggolan, Jisman]]>;
<![CDATA[Sumual, Elisa Nimbo]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.211
<![CDATA[Penelitian ini mengeksplorasi pentingnya Kristologi dalam konteks misi Kristen, terutama dalam menghadapi tantangan globalisasi dan keragaman budaya serta agama. Penelitian ini menggunakan metode pendekatan kualitatif. Kristologi, sebagai studi tentang pribadi dan ajaran Yesus Kristus, tidak hanya menjadi landasan teologis tetapi juga pedoman praktis dalam menyampaikan pesan Injil yang relevan kepada masyarakat pluralis. Pendekatan Kristologi "dari bawah ke atas" (Afroma) dan "dari atas ke bawah" (Aflama) membantu pemahaman tentang Kristus sebagai sosok historis dan sebagai Anak Allah yang menyelamatkan manusia. Ajaran kasih, pengampunan, penebusan, dan Kerajaan Allah menjadi inti dari pesan Injil dan landasan bagi strategi misi. Meskipun ajaran Kristus bersifat universal, tantangan budaya dan sosial sering kali menghambat penerapannya. Oleh karena itu, pemahaman budaya lokal dan pendekatan yang empatik menjadi kunci keberhasilan misi. Selain itu, peran Roh Kudus penting dalam memberikan bimbingan dan kekuatan dalam penginjilan. Hasil penelitian ini menunjukkan bahwa pemahaman yang mendalam tentang Kristologi dapat meningkatkan efektivitas misi gereja di tengah masyarakat yang beragam.]]>
<![CDATA[Church growth theology ]]>
<![CDATA[Habeahan, Sampitmo]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i2.215
<![CDATA[Jesus established the church in whom there is the hope of cross-growth. Church growth involves bringing people to Jesus who do not have a personal relationship with God. Church growth has to do with bringing souls to Jesus. So by its nature church growth includes the study of expansion, planting and multiplication, function and health of the church. There are generally two views on who is responsible for and expands church growth. One side of the responsibility is in the hands of the servants of God but on the other hand it is the responsibility of the people of God together. These two opinions need a correct understanding of the theology of church growth. So, whose responsibility is church growth? Is it only the servants of God, or does the entire church community also participate? Based on the formulation of the problem, the research title emerged, namely Theology of Church Growth. In this research, only the philosophy of church growth itself is discussed. The purpose of the research is to look at the principles of church growth and its philosophy. The object of research is church growth and the principles of church growth theologically. The research method is done by review literature that has existed before. The results of the research are: the basis of church growth is the Bible, there are two types of church growth in quality and quantity. The factors of church growth are caused by, having a burden in service, the work of the Holy Spirit, praying people who obey God in evangelism. This means that church growth itself is the work of the triune God. A growing church is God's desire, therefore people are responsible for the growth of the church.]]>
<![CDATA[Perkawinan Adat Sabu dan Perjumpaanya Dengan Pernikahan Kristen Di Kepualaun Sabu ]]>
<![CDATA[Bara Pa, Hemi]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v4i1.145
<![CDATA[Tujuan dari riset ini adalah untuk menggambarkan pandangan pernikahan orang sabu dan penikahan secara kekristenan. Metode yang dipakai dalam riset ini adalah metode sosial historis dengan pendekatan kualitatif. Subyek dari riset ini adalah tokoh adat, masyarakat, tokoh agama, pendeta. Maka hasil penelitian yang diperoleh saat melakukan penelitian adalah Gereja Masehi Injili di Timor bersikap terbuka dan dengan sepenuh hati menerima berbagai masukan yang terpercik dari nuansa kehidupan manusia dan masyarakat Sabu, dan dalam hal ini perkawinan kenoto. Makna dan nilai serta fungsi kehidupan yang terdapat dalam adat, tradisi dan budaya, haruslah diterima oleh Gereja Masehi Injili di Timor sebagai sesuatu yang positif dalam rangka mengembangkan cara pastoral yang lebih berpihak pada kepentingan manusia dan masyarakat sederhana. Serentak sikap Gereja Masehi Injili di Timor seperti ini menjadi indikator yang baik bahwa ia selalu membuka peluang untuk menghormati harga diri manusia dan secara luas pula memberi respek kepada Hak Azasi Manusia dalam citra berbudaya manusia dan masyarakat Sabu.]]>
<![CDATA[Studi Analisis Kontekstual di Gereja Beth-El Tabernakel Kec. Siliragung Banyuwangi-Jawa Timur ]]>
<![CDATA[Sitompul, Budi Maruli]]>;
<![CDATA[Kembuan, Lexie]]>;
<![CDATA[Stevanus, Adiel]]>;
<![CDATA[Wijaya, Rinawati]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v4i1.150
<![CDATA[Perhatian Tuhan terhadap umatNya senantiasa terpresentasikan dengan tak terbatas ruang dan waktu serta tidak memandang suku, agama, ras ataupun jenis kelamin. Hal itu tentu sesuai dengan sabdaNya di dalam kitab Matius 5 : 45 bahwa Bapa itu baik tidak memandang derajat, Ia menyediakan matahari, hujan bagi orang jahat dan orang baik, bagi orang benar ataupun yang tidak benar. Tujuan penelitian adalah guna mengevaluasi fenomena karunia karunia Roh Kudus yang menjadi dasar pelayanan Gereja Beth-El Tabernakel di pedesaan era tahun 1970 dan banyak jiwajiwa dimenangkan bagi Kristus. Adapun metode yang dipakai adalah guna memadukan analisis teks-teks pelayanan karunia Roh Kudus dan studi fenomenologi dalam perintisan pelayanan. Dari pendekatan penginjilan secara kontekstual atau dengan bahasa lainnya yaitu dengan pendekatan etnologi, banyak jiwa-jiwa dimenangkan, diselamatkan untuk Tuhan, jiwa-jiwa yang sudah lama vakumpun banyak diantara mereka yang kembali kepada Tuhan dan bahkan membawa keluarga mereka untuk beribadah kepada Tuhan bersama.]]>
