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<![CDATA[Awal Penyebaran dan Perkembangan Agama Islam di Pulau Bali ]]>
<![CDATA[Rinaldi Permana Putra]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3622
<![CDATA[Bali is an archipelago in Indonesia which is known as the Island of the Gods and the Island of a Thousand Temples, because of the very strong Hindu culture in every social structure. So, it seems like there is no other religion besides Hinduism. However, in reality it turns out that not all people adhere to Hinduism. Many of them even adhere to Islam. In fact, the coming of Islam to Bali also coincided with the triumph of Hinduism in Bali in the 15th century. This research aims to find out how Islam developed and spread on the island of Bali and to find out how tolerance was created between Hindus and Muslims in Bali. The method used in this research is qualitative research with a historical approach. From this research it can be concluded that Islam spread peacefully and steadily since the 15th century during the Gelgel Kingdom. Then a few years later, there were many immigrants from Javanese, Madurese, Sasak, Chinese, Arabs and others who made other communities wider. As for the life between Hindus and Muslims in Bali and other people walk side by side, harmonious, and rich in good and strong tolerance.]]>
<![CDATA[Upaya Peningkatan Minat Belajar Siswa Melalui Nilai – Nilai Kecerdasan Spiritual ]]>
<![CDATA[Siti Maftuhah]]>;
<![CDATA[Irman Irman]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3630
<![CDATA[The world of education as a center to form good and quality human resources is not only in terms of intelligence but emotionally and spiritually. The role of experts in the world of education is very important in the formation of quality human resources. The value of spiritual intelligence that is believed to be an intellectual and emotional balance, builds life to be more meaningful and have psychological calm. Making students the best individuals, in all aspects, one of which is in the learning process. Interest in learning as one aspect in achieving good results. So this study aims to examine efforts to increase student interest in learning through spirtual intelligence values, using descriptive qualitative research in grade 3 students of Mts Darunna'im, with data collection techniques through observation, interviews and documentation also supported by the results of primary and secondary data analysis. Producing spiritual intelligence values owned by students is very effective and has an effect on efforts to increase interest in learning.]]>
<![CDATA[Hutang Piutang Dibayar dengan Hasil Panen dalam Perspektif Hukum Islam di Gadingrejo ]]>
<![CDATA[Arifuat Marzuki]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3632
<![CDATA[This research discusses about debts practice which the return is taken from the harvest, this practice has long and often happened. This research aims to answer the questions in the formulation of the problem, namely to describe practice debts which the return is taken from the harvest in Gadingrejo village, Kepil subdistrict, Wonosobo district.Then describe the debt agreement contract to find out the chronology of the occurrence of accounts payable practices and answer how Islamic law reviews about regarding the practice of these accounts payable. This type of research is field research, the data which collected by the author includes how the practice of accounts payable is paid with the yield of the data source collected through the community of Gadingrejo Village Kepil District Wonosobo District especially the people who practice it and literature from books that support the theory so that it can be analyzed the implementation of accounts payable debt paid with yields that occur in the village Gadingrejo village Kepil subDistrict Wonosobo district is a contract that is not in accordance with the agreement agreed at the beginning of the contract agreement so that the law becomes invalid or damaged.]]>
<![CDATA[Problematika Pendidikan Agama Islam di Universitas Khairun Ternate ]]>
<![CDATA[Bujuna Alwi Alhadad]]>;
<![CDATA[Mizna Laila Albaar]]>;
<![CDATA[Syarifuddin Ondeng]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3668
<![CDATA[The aim of the research is to look at the problems of Islamic religious education in Public Higher Education and solutions to these problems in this paper focusing more on State Universities in North Maluku Province, namely Khairun University, PAI hopes that colleges and universities can understand and realize religious education courses as a compulsory subject that is the spirit of fostering student personality and the spiritual foundation for the development of their respective fields of knowledge. In this study the method used is the method that researchers use in this study is phenomenology. The phenomenological approach is an approach based on the idea and assumption that human experience is obtained through the interpretation of objects, people, situations and events, but their interpretation. The results of the research are that the development of PAI is an implication of the learning process on campus, requiring the development of faith values in students' attitudes and behavior that can be applied in life. The development of PAI at PTU needs to be updated starting from the cognitive learning process to instilling Islamic values in students so that they can have a positive impact on student self-development.]]>
<![CDATA[Identifikasi Solusi Problematika Pelafalan dan Penulisan Huruf Hijaiyah Pada Santri Usia Dini di TPQ Al-Firdaus Sidoarjo ]]>
<![CDATA[Husni Abdillah]]>;
<![CDATA[Rokhmatus Solicha]]>;
<![CDATA[Syahidah Sahda Shofariyah]]>;
<![CDATA[Indah Machmudah]]>;
<![CDATA[Putri Dzaqiyatus Sholihah]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3673
<![CDATA[The purpose of this study was to describe the problems experienced by Al-Quran educational institute students in pronouncing and writing Hijaiyah letters. To achieve the research objectives, descriptive qualitative research was used. The data collection methods used in this study were observation, documentation, and interviews. Researchers used observation to collect data, namely with an observation instrument on students aged 3-5 years at Al-Firdaus Al-Qur’an Educational Institute of Sidoarjo who have various characters in the pronunciation and writing of Hijaiyah letters. While the interviews were used to deepen the analysis of the problems of pronouncing and writing Hijaiyah letters. The results of the research are as follows: problematic ability to say Hijaiyah letters arises because students have delays in aspects of language development, lack of focus on paying attention to the teacher. As for the problems in the ability to pronounce and write Hijaiyah letters occur in students and to overcome obstacles, several methods are applied. The child's ability is observed first before determining the appropriate method and is felt to be effective. Some of the methods used are the Musyfahah or Tongue Fighting Method, the 'Ardul Qira'ah or Reading Deposit Method, and finally the Tracing Method]]>
<![CDATA[Nilai Keislaman dalam Cerita Wayang Kulit dengan Lakon Babad Alas Wanamarta di Kabupaten Karanganyar ]]>
<![CDATA[Pepsi Febriyanti]]>;
<![CDATA[Rochmat Budi Santoso]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3681
<![CDATA[The purpose of this article is to show that wayang kulit is a vehicle for the spread of Islam in the land of Java and to show the Islamic values ​​contained in the story of wayang kulit with the Lakon Babat Alas Wanamarta. The researcher has two problem formulations, why wayang kulit is used as a vehicle for the spread of Islam in Java and what Islamic values ​​are contained in the wayang kulit story with the Lakon Babat Alas Wanamarta. This study used a descriptive qualitative method with data collection techniques through documentation and interviews. Documentation is done by viewing video recordings of wayang performances. Interviews were conducted with the puppeteers who often perform wayang performances. The result of this study is that wayang kulit became a medium for spreading Islam by Sunan Kalijaga. Sunan Kalijaga spread Islam through a cultural approach. Wayang kulit was chosen because at that time wayang kulit was something that was popular. So that the spread of Islam through wayang kulit is easily accepted by the community by being associated with the play in each wayang story. In this Lakon, one of them is the Lakon Babat Alas Wanamarta which contains Islamic values, such as ridho, istiqomah, and tawakal.]]>
<![CDATA[Nikah Online Perspektif Kaedah Fiqh Al- Masyaqqah Tajlib At-Taisir ]]>
<![CDATA[Syamsuddin Muir]]>;
<![CDATA[Jumni Nelly]]>;
<![CDATA[Rahman Rahman]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3685
<![CDATA[Marriage is one of the most appropriate and honorable ways to continue offspring. Article 2 paragraph (1) of Law Number 1 of 1974 stipulates that marriage is valid if it is carried out according to the laws of each religion and belief. From the provisions of Article 2 paragraph (1) it is clear that those who are Muslim must heed the provisions and Islamic law in entering into marriage. Current technological developments are leading society towards the globalization of telecommunications, media and informatics. In the current condition, there are many problems that arise in a contract through electronic media, for example, online marriages where consent and consent transactions are carried out through connectivity or activities that are connected to a network or internet system (via online). Starting from the problems above, fiqh as a product of human thought related to Islamic law must be able to provide juridical answers to changes that occur in society. Therefore, opportunities for fiqh studies must always be open, and must be carried out by taking into account the social implications of the application of the products of legal thought, while maintaining their relevance to the will of the Qur'anic doctrines regarding human behavior.]]>
<![CDATA[Potensi Situs Masjid Makam Mantingan dan Makam Auliya Daeng Sebagai Sumber Belajar Sejarah Kebudayaan Islam Indonesia ]]>
<![CDATA[Asyif Awaludin Romadhoni]]>;
<![CDATA[Raden Roro Anisa Khaura]]>;
<![CDATA[Aman Aman]]>;
<![CDATA[Muhammad Ertam Hidayat]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3687
<![CDATA[The research aims to determine the history of Islamic heritage in Jepara, namely the Mantingan Mosque and Tomb site and the Auliya Daeng Tomb. Qualitative methods are used with historical approaches including heuristics, source verification, data interpretation and report writing. The Mantingan Mosque is a cross-cultural blend in Jepara society. The shape of the mosque which is tall and has steps in common with the punden terraces, a relic of the pre-literate era, namely the Megalithic era. On the roof of the mosque you can see the shape of a joglo like a traditional Javanese house, but at the end of the roof there is a pointed shape like a Chinese ethnic house. On the walls of the mosque there are also white stone carvings as the influence of Hindu-Buddhist and Chinese culture. This description explains that the Mantingan Mosque is a concrete example of a harmonious blend of cultures by the people of Jepara during the early days of the spread of Islam in Indonesia. Auliya Daeng Tomb is a historical site located not far from the Mantingan Mosque and Tomb. Auliya Daeng's grave site is located in Krapyak Village, Tahunan District, Jepara. The tomb has something in common with the presence of ancient brick construction in the tomb. Other forms of gravestones have Bugis, Aceh and Demak influences. This legacy indicates that Islam in Java developed long before Demak was founded. In addition, the discovery of Auliya Daeng's grave is a form of tolerance for the Indonesian people, who have always been diverse and multicultural.]]>
<![CDATA[Aktualisasi Etika Pemasaran di Era Industri 4.0 Dalam Perspektif Al-Qur'an ]]>
<![CDATA[Uray Januardy]]>;
<![CDATA[Achmad Abubakar]]>;
<![CDATA[Hasyim Haddade]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3689
<![CDATA[This research sets out from the fact that advances in information technology in the current era or what is known as the industrial era 4.0. has brought major changes to occur in human life in the field of marketing, especially product promotion. The changes referred to include the convenience of business actors in promoting and disseminating product information so that it reaches consumers. However, sometimes marketing activities by business actors are not in accordance with proper ethics, both in terms of legal norms and the Koran values. This study aims to formulate the actualization of marketing ethics in the context and condition of today's society from the perspective of the Koran. This study applies a qualitative approach and belongs to library research. Based on this research, it is obtained that marketing ethics in the industrial era 4.0. currently has a very important position so that businessmen do not arbitrarily use advances in information technology by carrying out various ways that are not in accordance with regulations and the values ​​of the Koran. In addition, the actualization of marketing ethics from the Koran perspective as a response to the industrial era 4.0 can be done by spreading content of promotion based on piety and honesty, displaying sharia-compliant and gharar-less content, incubating local products into marketing management, and orienting the business to the merit goals.]]>
<![CDATA[Akad Tidak Bernama Dalam Hukum Kontrak Bisnis Syariah ]]>
<![CDATA[Rudiansyah Rudiansyah]]>;
<![CDATA[Syaiful Anam]]>
<![CDATA[ Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v6i1.3693
<![CDATA[Studying unnamed contracts is an important requirement for economic business actors, especially sharia economic actors. The rapid development of the economy and business requires business actors to study unnamed contract forms in sharia business practices in order to respond to the challenges of the times. This research will examine unnamed contracts in sharia business contract law. This type of research is library research, which is a study by examining data from various literature. The results of the study show that unnamed contracts are contracts that are not specifically regulated in fiqh books and do not have special provisions. This contract is made and determined by the parties according to their needs. The provisions that apply in this contract refer to the provisions of the general theory of the contract (naẓriyyat al-'aqd) and are guided by the principle of freedom of contract (mabda' ḥurriyat at-ta'Äqud). An example of an unnamed contract is istishnÄ', bai al -wafa, istijrÄr, tahkÄ«r, book publishing contracts, advertising contracts, auction contracts, fiduciary contracts, leasing contracts, franchising contracts, consignment contracts, lease purchase agreements and others.]]>
