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All Journal JURNAL ANALISIS KEBIJAKAN KEHUTANAN Jurnal Antropologi: Isu-Isu Sosial budaya Jurnal Neo Societal ETNOSIA : Jurnal Etnografi Indonesia ETNOREFLIKA: Jurnal Sosial dan Budaya Community Development Journal: Jurnal Pengabdian Masyarakat Indonesian Journal of Social and Environmental Issues (IJSEI) Madaniya International Journal of Qualitative Research Kabanti : Jurnal Kerabat Antropologi Jurnal Penelitian Budaya Journal Of Human And Education (JAHE) Jurnal Pengabdian Nusantara (JPN) Innovative: Journal Of Social Science Research Balale' : Jurnal Antropologi PEDAMAS (Pengabdian Kepada Masyarakat) Jurnal Sosial Ekonomi Perikanan

Jers, La Ode Topo

Department Of Anthropology, Faculty Of Humanities, Halu Oleo University

Author-ID : 1506379

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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PEMANFATAN TUMBUHAN SOLITI (WRIGHTIA ABOREA) SEBAGAI PENGOBATAN HERBAL TRADISIONAL PADA MASYARAKAT SUKU MUNA Wilda Ningsi, Wa OdeEnis; Aso, La; Topo Jers, La Ode
Jurnal Penelitian Budaya Vol 3, No 2 (2018): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Penelitian ini bertujuan untuk menjelaskan apa saja pemanfaatan dan dampak pengobatan tradisional dengan memanfaatkan tanaman soliti (Wrightia arborea) pada suku Muna di Kabupaten Kabhangka. Teori yang digunakan sebagai analisis dalam penelitian ini adalah teori tentang penyakit dan sistem perawatan kesehatan (ethnomedicine) oleh Foster Anderson (1986) dan teori pengambilan keputusan oleh Fabrega (1973). Metode yang digunakan adalah metode etnografi dengan menggunakan pendekatan kualitatif. Data dikumpulkan melalui observasi, wawancara mendalam dan teknik dokumentasi dengan informan yang terkait dengan pemanfaatan solitiplant sebagai obat herbal tradisional Munatribe. Teknik analisis data yang digunakan dalam penelitian ini adalah analisis deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa tanaman soliti digunakan oleh masyarakat Muna sebagai obat tradisional untuk menyembuhkan berbagai penyakit seperti katarak, darah kotor, batuk, dan menghentikan pendarahan bagi wanita yang baru saja melahirkan. Bagian tanaman solita yang digunakan oleh suku Muna adalah daun, kulit kayu dan juga getah. Dampak yang dirasakan oleh masyarakat Muna setelah perawatan dengan solitiis herbal relatif lebih murah, memiliki risiko efek samping yang lebih sedikit, dapat digunakan sebagai pengobatan alternatif, dan dapat dibudidayakan oleh masyarakat.Kata kunci: Obat tradisional, suku Muna, tanaman Soliti (Wrightia arborea).

TRADISI MESAMBAKAY PADA KOMUNITAS ADAT TOLAKI-MEKONGGA (Studi Etnografi di Kabupaten Kolaka) diah, mohammad; Bahtiar, Bahtiar; Topo Jers, La Ode
Jurnal Penelitian Budaya Vol 6, No 1 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

The research questions of this research are as follows: (1) How is the process of implementing mesambakay in Tolaki-Mekongga indigenous community in Kolaka Regency? (2) What is the symbolic meaning of mesambakay in the Tolaki-Mekongga customary community in Kolaka Regency? The objectives of this research are to: (1) know and explain the mesambakay process in Tolaki-Mekongga customary community in Kolaka Regency, (2) explain the symbolic meaning of mesambakay in the Tolaki-Mekongga customary community in Kolaka Regency. This research method uses ethnographic method with a qualitative approach as a research procedure that produces descriptive data in the form of written or oral explanations of people and observable behavior. The data analysis technique used in this study is in accordance with the statement expressed by Miles and Huberman (2009: 16-20) which states that data analysis activities in qualitative research consist of three stages carried out simultaneously, namely Data Reduction, Data Presentation and Conclusion. The results of this study indicate that: (1) The process of implementing the mesambakay ritual in the Tolaki-Mekongga customary community in Kolaka District shows a tradition that is continuously carried out by the people of Kolaka Regency, especially in Wundulako District. In practice, it turns out that the mesambakay ritual depicts a tradition of "asking God for prayer" for the first child (iliwua) aged 40 days to the age of 2 years to be given strength, health and a better life. (2) The symbolic meaning of mesambakay in the Tolaki-Mekongga customary community in Kolaka Regency shows the existence of human interaction, interaction with the surrounding environment and interaction with God, so that the meaning comes from several symbols of tools and materials used in mesambakay rituals such as bamboo ( kowuna), a food container (siwole), a headband (kinawo), leaves (laughter), a coconut shell (ullo), and a pair of chickens (omanu). Thus, it can be concluded that the Mesambakay Tradition in the Tolaki-Mekongga indigenous community (Ethnographic Study in Wundulako Subdistrict, Kolaka Regency) is continuously carried out and has become one of the traditions in strengthening the ties of friendship between communities in Kolaka Regency.Key words: Mesambakay tradition, Tolaki-Mekongga indigenous community

PERGESERAN IDENTITAS SUKU MUNA KE IDENTITAS ETNIS BUGIS DI KELURAHAN ALOLAMA KECAMATAN MANDONGA KOTA KENDARI Ibrahim, Maulana; Suardika, I Ketut; Topo Jers, La Ode
Jurnal Penelitian Budaya Vol 5, No 2 (2020): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Abstrak: Identitas merupakan suatu konstruksi sosial budaya. Identitas seseorangataupun kelompok bisa rentan terhadap setiap perubahan atau pergeseran nilaikebudayaan, seperti adanya kelompok dominasi, minoritas, kesamaan ataukemiripan nilai budaya (orientasi nilai budaya), faktor sosial ekonomi (orientasiekonomi), maupun faktor kawin-mawin (Genoligis). Kehidupan etnis Muna diAlolama mengalami pergeseran nilai budaya yang diakibatkan oleh beberapafaktor kondisi sosial. Tujuan penelitian ini adalah untuk mendeskripsikan faktorfaktorpenyebab pergeseran identitas etnis Muna ke identitas Bugis di KelurahanAlolama Kecamatan Mandonga Kota Kendari. Penelitian ini menggunakanpendekatan etnografi dengan metode kualitatif yakni data dikumpulkan melaluiobservasi, wawancara, dan studi dokumen. Hasil penelitian ini, menunjukkanbahwa Etnis Muna di Kelurahan Alolama Kecamatan Mandonga Kota Kendarilebih cenderung dianggap sebagai orang Bugis dan lebih mengusai bahasa daerahBugis dari pada bahasa daerah Muna. Sebagian dari mereka, sekalipun denganmenggunakan bahasa daerah Muna namun dalam penggunaan bahasa atau dialekpengucapannya sangat menyerupai dialek orang Bugis pada umumnya. Prosesperubahan identitas etnis Muna ke identitas orang Bugis di Kelurahan AlolamaKecamatan Mandonga Kota Kendari disebabakan oleh beberapa faktor, diantaranya adalah: (a) Kemiripan Nilai budaya (Orientasi Nilai Budaya) (b)Terjadinya kawin mawin (Genologis) (c) Faktor Sosial Ekonomi (Orientasiekonomi). dan (d) Faktor pergeseran identitas budaya tersebut terjadi secaraevolusi atau puluhan tahun lamanya.Kata kunci: Pergeseran, Identitas, suku Muna suku Bugis

Kulidawa, Emas Hijau Yang Tergusur La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 3 No 2 (2014): Volume 3 Nomor 2, Juni 2014
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study was taken place in Muna, Southeast Sulawesi, which is famous for its teak forests. Ethnographic method is used to assess the reality of life associated with forest destruction. There appeared to recriminations between the government and the society about the actors of forest destruction. Starting from forest management policies that are not obvious by the government, deforestation happened, people started to cut trees without replanting. Since it is considered as vacant land, people claim it as customary land for the benefit of their lives. Keywords: teak forest, forest management, deforestation, policies

Konflik dan Klaim Pengelolaan Kawasan Hutan Jati di Muna La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 2 (2015): Volume 4 Nomor 2, Juni 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v4i2.149

This research studies the conflict between the society and government about the mastery and claim over the teak forest in forest areas of Kontu, Patu-Patu, Lasukara, and surrounding areas. This research was conducted in the Regency of Muna Southeast Sulawesi by using a qualitative approach with the ethnographic method. The finding of the research revealed that the the presence of conflict because of the attraction between the two interests with the society about the government's lack of clarity of the status of forest area. There were two interpretations that attract each other which about protected forest areas between the government and the society on behalf of indigenous groups. The government claimed that the mastery over Kontu forest area, Patu-Patu and its surroundings as a state based on formal law. While the communities that living around the forest claimed that forest areas were their heritage that based on unwritten customary law. Government in claiming an area utilized a wide variety of state power and equipment, while the indigenous groups rely solely on the strength of arguments that were historical, so there was no force that supports people to defend their rights. Keywords: teak forest, area claim, conflict, society, government

RESISTENSI KELOMPOK MASYARAKAT LOKAL ATAS PENGELOLAAN SUMBER DAYA HUTAN DI KABUPATEN MUNA La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This research is about the resistance of local society groups to the management of forest resources carried out in protected forest areas of Muna Regency, one of the areas known as teak producers. This research used ethnographic methods and analysis to analyze the forest damage related to land tenure within forest area by farmer group. This study looked at the opposition of group of society to the government in the management of natural resources that were the source of the economy and welfare for the local people in Muna. Land tenure conflicts by farming groups within state forest areas are becoming increasingly out of control and not well resolved between society and governments. This resistance was been assumed as a result of the disappointment of the people especially the people who living around the forest area on the state policy on the management of natural resources, especially forests. According to the society, the management of natural resources in the field of forestry was considered undemocratic, centralized so it was not to the side of the local society as the aggrieved party. Forest management policies that did not bring benefit to the people were perceived as unfair, resulting gaps and social resistance actions from society groups living around protected forest areas in Muna. Keywords: management of forest, society, policies, resistance

PERLADANGAN TRADISIONAL KELOMPOK MASYARAKAT MONE DI MUNA SULAWESI TENGGARA La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 1 (2017): Volume 6 Nomor 1, Februari 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i1.397

This study discusses about the system and traditional cultivation model of Mone community at Muna District which is one of the most remote local communities. Traditional cultivation for Mone community groups as an effort to meet economic needs by utilizing natural resource is as a one of the survival choices. This research uses qualitative approach with a method and an ethnography analysis. The finding of the research shows that their local wisdom values become the guidance in managing nature well, which is supported by adherence to customary and cultural rules inherited by ancestors from generation to generation. Moreover, the way of cultivation at Mone community can be interpreted as a social process which is seen as the unity of social-cultural in upholding and maintaining customs (norms) inherited by their ancestors. The way of Mone Community cultivaton as a backward community, can be used as a reference to understand the concept of balance in interacting. This concept is assumed that to improve the life for remote communities should not forget the approach of local wisdom. Each ethnic group has a local wisdom that built based on tradition and has been maintained for many years in preventing the flow of capitalist economic change or global wisdom.

RESISTENSI PEDAGANG KAKI LIMA TERHADAP RAZIA SATPOL PP DI PASAR SENTRAL KOTA LAMA KENDARI Irfan Rahmad Husain; La Ode Topo Jers; Rahmat Sewa Suraya
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine and to describe the form of street vendors resistance in Old City Central Market against Civil Service Police Razia. This study uses the theory of resistance. It interrelates with the object to be examined. In addition, this study also uses both ethnographic methods and data collection by using observation techniques and in-depth interviews. The informant selection technique is done by purposive sampling. The results of this study indicate that the street vendors resistance to Civil Service Police is caused by economic problems and the lack of jobs created by the Kendari City Government. This condition causes many informal sectors to try to create their own jobs by becoming street vendors, so they can meet their economic needs. However, the existence and activities of street vendors violate the Kendari City Government regarding Law No. 13 of 2008 concerning the Arrangement of Street Vendors. It tends to result in the emergence of resistance efforts from street vendors in the City towards the Perwali Law and Razia that carried out by the Civil Service Police.

PENGETAHUAN MASYARAKAT TENTANG MAKNA NANASI SEBAGAI SIMBOL PERSATUAN MASYARAKAT BUTON (Studi di Kelurahan Lamangga Kecamatan Murhum Kota Baubau) Ayu Indah Lestari; La ode Topo Jers; Hasniah Hasniah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and describe the knowledge of the Buton community in Kelurahan Lamangga, Murhum Subdistrict, Bau-Bau City, about the meaning of nanasi as a symbol of community unity and the application of the meaning of nanasi symbols in the lives of local people. This study uses ethnographic methods by collecting data through observation and in-depth interviews. The results of this study show several things, namely: (1) public knowledge about the meaning of nanasi as a symbol of the unity of the Buton community in Lamangga Village, related to the life philosophy of the meaning contained in each part of nanasi which is used as a symbol of unity. This is the basis for the formation of behavioral actions and characteristics possessed by the people of Buton, both individually and in groups. In each part, nanasi has meant starting from the roots, leaves, stems, fruits to the top. The meaning of the symbol relates to philosophical values in the life of Buton society, concerning the value of faith, moral values and also the nature of the independence of the Buton community, as a guideline in the order of moral awareness and patterns of social life that have been inherited from ancestors; (2) the application / application of the meaning of nanasi symbols in the life of Buton people in Lamangga Village began to decline due to lack of understanding and differences in interpretation by individual communities, so that only a small portion of the community still applied the knowledge of the meaning of nanasi symbols, especially among local teenagers.

RITUAL KATINGKA DALAM PERLADANGAN MASYARAKAT ETNIK MUNA DI DESA BAHUTARA KECAMATAN KONTUKOWUNA KABUPATEN MUNA Aswan Aswan; La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the process of carrying out the katingka ritual carried out by Muna ethnic farmers in Bahutara Village, Muna Regency and analyze the meaning contained in it. The theory used in this study is the theory of symbols from Victor Turner. Data collection is done through observation and in-depth interviews. The data obtained were analyzed descriptively qualitatively. The results showed that the process of carrying out katingka was carried out at the location of the garden which had just been cleaned and had not been planted. The katingka ritual is carried out to unite the souls between farmers, garden land, and supernatural beings (kodasano) so that farmers stay healthy and get abundant crops. The main objective of farmers is to hold a katingka ritual, namely: first, as a form of respect and permission to Kodasano that they process the forest or land to be used as a plantation location. Second, to protect their plants from pest disorders, such as pigs and other types of plant diseases. Third, as one form of immunization or immunity to diseases for land processors and prevention of diseases against plants. In the lives of ethnic Muna farmers in Bahutara Village, this ritual contains religious meaning and the meaning of social control. Keywords: ritual, katingka, cultivation, farmers, munanese

Co-Authors Abd. Rasyid Syamsuri Abdul jalil Ahmat Keke Akhmad Marhadi Alias Alias Alias Alias Alias Alias Alias Alias, Alias Ashmarita, - Aso, La Ayu Indah Lestari Baatin baatin Bainudin, Bainudin Cici Radhyatul Jannah Damayanti, Hana Devianti, Devianti Dewantara, Jagad Aditya diah, mohammad Dian Haerani Dinda Putri Heningtyas Efriani Efriani Efriani Efriani Efriani Efriani Erens Elvianus Koodoh Erens Elvianus Koodoh Fina Amalia Masri Genggong, Marsia Sumule Hana Damayanti Hartini Hartini Hartini Hasan, Hasni Hasniah . Hidayah Rahman I Kadek Sindu I Ketut Suardika Ibrahim, Maulana Iit Hikmayanti Iit Himkayanti Iit Himkayanti Irfan Rahmad Husain Irma Irma Isra, Isra Jalil, Abdul Jamaluddin Hos Keke, Ahmat La Ino La Janu La Janu La Niampe La Niampe La Ode Aris La Ode Muhammad Ruspan Takasi La Ode Muhammad Ruspan Takasi Laxmi Laxmi Laxmi, Laxmi Maliudin Maliudin Mulya, La Ode Andi Rahmat Musyarafatul Musyarafatul Natasya Natasya Niampe, La Nurhidayah Rahman Nurtikawati Nurtikawati, Nurtikawati Pintra Risalah Putu Arimbawa Putu Arimbawa, Putu Putu Titah Kawitri Resen Raemon . Rahma Abadi Rahmat Sewa Suraya Rivai, Nening Febriana Robinson Mustamu RR. Ella Evrita Hestiandari Rudy Kurniawan Rusi Warsuma Rustiani, Komang Wahyu Samiel, Edi Samsul Samsul Sardis br Ginting Siti Sabariah Sitti Hermina Sofyani, Wa Ode Winesty Sulistyarini, Sulistyarini Sultin Sultin Susantri Atmitasari Syahrun , Syahrun Syahrun, Syahrun Syahrun, Syahrun Umar Usman Rianse WA KUASA Wa Mame Wa Ode Fitriani Wa Ode Fitriani Wa Ode Rosdiana Wa Ode Sarianti Warsuma, Rusi Wibowo Heru Prasetiyo Wilda Ningsi, Wa OdeEnis Winda Herlianty Yevita Nurti Zainal Zainal

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