cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Abdul Jalil
Contact Email
abdul.jalil@uho.ac.id
Phone
+6282302510306
Journal Mail Official
kabanti.antropologi@uho.ac.id
Editorial Address
Jurusan Antropologi, Gedung Fakultas Ilmu Budaya, Universitas Halu Oleo, Kampus Hijau Tridarma Anduonohu Jl.H.E.A. Mokodompit ,Kendari, Sulawesi Tenggara
Location
Kota kendari,
Sulawesi tenggara
INDONESIA
Kabanti : Jurnal Kerabat Antropologi
Published by Universitas Halu Oleo
ISSN : 26228750     EISSN : 25033468     DOI : https://doi.org/10.33772/kabanti
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences
KABANTI: Jurnal Kerabat Antropologi, merupakan ruang bagi mahasiswa Strata 1 (S1) Jurusan Antropologi, Fakultas Ilmu Budaya (FIB), Universitas Halu Oleo (UHO) yang dikelola oleh Kerabat Antropologi FIB UHO sendiri. Kabanti adalah jurnal ilmiah antropologi yang mengajak kerabat antropologi untuk berpartisipasi menulis artikel ilmiah yang berkaitan dengan kajian-kajian antropologi dan etnografi. Kabanti diterbitkan dua kali setahun pada bulan Januari dan Juli. Nama Kabanti (Buton) atau Kabhanti (Muna), diambil dari tradisi berucap pantun dalam kedua suku tersebut. Kabanti membawa nilai-nilai moral, nilai-nilai keagamaan, petunjuk kehidupan atau petuah, sindiran, percintaan, serta nilai-nilai budaya dan adat istiadat. Tradisi Kabanti, yang bertujuan memperkokoh nilai dan norma dalam masyarakat, saat ini mendekati kepunahan.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 274 Documents
 24   25   26   27   28 
Penjual Pisang Nugget Rahayu, Cici; Ashmarita, Ashmarita
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/fyqs8340

Abstract

This research aims to examine and describe how service is provided to consumers and how social responsibility is carried out by Banana Kob's in Kendari City. Selection of informants in this study using a purposive technique. This study uses the theory of Social Organization Caroll Stack. The data collection techniques used in this research are participant observation techniques and in-depth interviews. This research is a qualitative research using ethnographic research methods. The results of this research show that: first, it shows that the service to consumers at Banana Kob's is consumer satisfaction with the contemporary culinary business, namely banana nuggets and good communication relationships between business owners, employees and consumers. This will affect the quality of service at the Banana Kob's Outlet. Second, the corporate social responsibility of the banana nugget seller at the Banana Kob's outlet in Kendari City, even though it is a UMKM, still provides social responsibility to employees and the community in the form of balance between work and employees' personal lives, namely by arranging work hours or changing shifts, as well as providing work holidays two or three times a month, and providing salaries in accordance with the agreement. Then give a holiday to employees, namely holding a company birthday celebration by scheduling a joint holiday for all employees so they can celebrate Banana Kob's birthday. Apart from that, Banana Kob's also carries out charity activities, namely by distributing takjil in the month of Ramadan and donating food. Social responsibility activities were carried out unknowingly by the UMKM owner selling banana nuggets at the Banana Kob's outlet in Kendari City
Ritual Kalili Pada Masyarakat Desa Mokobeau Kecamatan Siompu Barat Kabupaten Buton Selatan Wilda, Wilda; koodoh, Erens E.
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/5dxhqr15

Abstract

Traditional ceremonies can be a characteristic of a society because they are the result of the culture created by that society. This research aims to find out and describe the reasons why the Kalili ritual is still maintained and the process of implementing the Kalili ritual. This research uses a qualitative description method with an ethnographic approach. The results of the research show that the Mokobeau Community still maintains the Kalili ritual to this day. This ritual aims to facilitate the fortunes of married couples, speed up the birth of offspring, and ensure that their children will not fall ill easily in the future. The process of carrying out the Kalili ritual is that the husband carries a toddler belonging to someone else and is male, then followed by ten women who are married and have carried out the Kalili. The Kalili participants will walk around the house seven times, namely to the right four times and to the left three times. The process of going around the house is led by a bhisa. After that, the Kalili participants will go up to the house and continue several ritual processions, namely kabanti carried out by Bhisa, handing over the child to the wife, blowing out candles, fighting over ketupat, and katuturai. The meaning of this procession is that the husband and wife will quickly have children, and the good fortune they get will continue to be distributed.
Pandangan Masyarakat Terhadap Posyandudi Desa Wakorumba Kecamatan Wakorumba Selatan Kabupaten Muna Wahyuni, Dwi; Aris, La Ode; Sukur, La Ode; Almarsaban, Almarsaban
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/g6jc0763

Abstract

This research is entitled Community Views of Posyandu in Wakorumba Village, South Wakorumba District, Muna Regency. The aim of this research is to find out and describe mothers' views on children's posyandu and the reasons why mothers go to posyandu and not go to posyandu in Wakorumba Village, South Wakorumba District, Muna Regency. Data collection in this research was observation and in-depth interviews. The informants in this research were twenty-one people, namely pregnant women and mothers with toddlers, who were residents of Wakorumba village.  Data collection in this research was direct research in the field using observation methods, in-depth interviews, ethnography and thick and in-depth descriptions. The results of this research show that mothers' views on posyandu consist of monitoring children's health; as a close health service; as health education. ; The reasons why mothers go to the posyandu are to maintain the child's growth and development; check the health of pregnant women; carry out immunizations; monitor nutritional status by providing additional food; family planning programs and not going to the posyandu, namely lots of activities; sudden changes in schedules; the child's age has reached five years.
Arisan Sebagai Modal Sosial Pedagangdi Pasar Sentral Kota Kendari Nentalea, Nentalea; Jalil, Abdul
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/6c77zc30

Abstract

This research is entitled "Arisan as Social Capital for Traders in the Central Market of Kendari City". The aim of this research is to find out and describe how social capital is in social gatherings between traders at the Kendari City Central Market and what forms of social gatherings exist between traders at the Kendari City Central Market. This research uses the theory of Trust by Francis Fukuyama regarding Social Capital. The research method used in this research is descriptive qualitative with an ethnographic approach to discover and comprehensively describe the cultural phenomena of a group.The results of this research show that traders in this market take part in various social gathering activities, containing social capital in this social gathering, namely in the treasurer and members of the social gathering. Where the treasurer is the main key in the running of the social gathering because this is closely related to the concept of social capital, one of which is trust. Then the forms of social gathering contained in this social gathering are only divided into two types of social gathering that they participate in, namely cash/money socializing and goods socializing. The social gathering between fellow traders in the form of cash/money also varies according to the nominal amount from tens of thousands to tens of millions and the social gathering for goods carried out by these traders is in the form of household furniture. The social gathering that takes place at the Kendari City Central Market has three types of social gathering, namely daily, weekly and monthly social gathering. Arisan not only functions as business capital, but arisan plays an important role in strengthening social networks between traders. With a social gathering, fellow traders can help each other with financial matters and also help build relationships of mutual trust and cooperation.
Petani Ladang di Desa Winning  Kecamatan Pasar Wajo Kabupaten Buton Amrin, Ismawati Amrin; Janu, La; Rahman, Hidayah
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/2s977a56

Abstract

This research is entitled "Field Farmers in Winning Village, Pasar Wajo District, Buton Regency. This study uses the theory by Clifford Geertz (1983) regarding "from the Native's point of View" and the religious theory formulated by Preusz. The results of the study can be concluded that: The local knowledge possessed by farmers in Winning Village is by planting various types of crops in the fields, namely: rice (bhae), corn (kaitela), and vegetables (tawanakau). In farming these plants, each plant has its own local knowledge, the stages in farming are: (1) preparing land for farming. (2) rice plants, the stages are: planting rice using tugal with a distance between trees of about 15cm, rice plant care by making fences, harvesting rice using termites (pongkutu), and storing crops in kampiri. (3) corn plants, local knowledge, namely: planting corn using tugal with a distance between plants that is quite far about an adult's foot, protecting plants from pest attacks by making a fence around the field, harvested crops that are stored in a storage area (kampiri) above the attic of the house. (4) Vegetable crops, local knowledge possessed, namely: Vegetable plants chosen by farmers are types of vegetables that can be consumed by themselves and sold for sale. The belief system in farming is by carrying out rituals ranging from land preparation to storing crops that are addressed to the ancestors (ompu). (1) Rituals in rice farming, namely: khabelai and paburasa. (2) Rituals in corn farming, namely: khabelai, pengkaana-aana, katela mangura and pokambewe.
Peristiwa Pernikahan Dini dan Dampak Pola Pengasuhan Anak di Desa Baito dan Mekar Jaya Kecamatan Baito Kabupaten Konawe Selatan Purwanti, Atni; Adi Jaya, Sarlan; Danial, Danial
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/1260te85

Abstract

Early Marriage Events and the Impact of Childcare Patterns in Baito Village and Mekar Jaya Village in Baito District, South Konawe Regency. This study aims to find out and describe the reasons for early marriage in adolescents and the impact of childcare after early marriage in Baito Village and Mekar Jaya Village, Baito District, South Konawe Regency. This research uses the Levi-Straus structural theory, which is an ethnographic study of the ways in which the human intellect works. This theory is closely related to the human mindset in educating children. The results of the study can be concluded that 1) the reasons for early marriage are: a) weak parental control supervision, namely being allowed to date unsupervised so that the child goes overboard; b) promiscuity, resulting in easy fall into negative things such as free sex, drunkenness, and dropping out of school; c) the use of mobile phones, the opening of access to information from various parts of the world allows adolescents to easily receive and access various kinds of information including pornography; d) economic influence and cultural influence, the researcher saw that in Baito Village and Mekar Jaya Village, many teenagers who got married at an early age due to their parents' low economy so that by marrying their children, the burden of living costs was also reduced, besides that there were also parents who followed the hereditary culture, namely matching their children. 2) The impact of childcare after early marriage is the transfer of childcare roles from parents to grandmothers, who are prone to divorce because they cannot control their emotions and children receive less attention
Petani Kelapa : Studi Antropologi Tentang Pengelolaan Kelapa di Desa Laeya Kecamatan Wakorumba Utara Kabupaten Buton Utara Tantri, Kaliana; Zainal, Zainal; Suyuti, Nasruddin
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/1zh3sn37

Abstract

This research is entitled “Coconut Farmers: An Antropological Study  of Coconut Management in Laeya Village, North Buton. Wakorumba District, North Buton. The aim of this research is to find out how coconuts are managed in Laeya Village and what the coconut buying and selling system is in Laeya Village. This research uses Carol Steack’s theory regarding social organizations. The data collection techniques in this research were abservation and in-depth interviews. Furthermore, the data obtained was analyzed using a qualitative descriptive method. The result of this research showed that several coconut farmers in Laeya Villagege processed their own coconut farmers in Laeya Village processed their own coconuts into copra and the remaining shell will be processed into charcoal buyers. Apart from that, there are also some coconut farmers who do not process their coconuts unless they choose to sell the fruit to coconut buyers themselves in Laeya Village who implement the system. The sale and purchase of coconuts is carried out by several female farmers and also male farmers. Coconut farmers in Laeya Village first take a deposit to meet their family’s needs and the give their coconuts at harvest time to the buyer they owe money to. Those who process their coconuts into copra will sell to copra buyers and then farmers who sell the fruit will sell the coconut fruit to buyers who want to make copra.
Pemanfaatan dan Pelestarian Hutan Mangrove di Desa Koepisino Kecamatan Bonegunu Kabupaten Buton Utara Yadi, Yadi; Marhadi, Akhmad; Rahman, Abdul
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/s75rhm50

Abstract

This research aims to find out and describe the benefits of mangrove forests in Koepisino Village, Bonegunu District, North Buton Regency and the efforts of the community and government in preserving mangrove forests in Koepisino Village, Bonegunu District, North Buton Regency. This research method uses a qualitative descriptive research method. The data collection techniques used in this research are observation, interviews and documentation methods. The theory used is Cultural Ecology Theory by Julian H Steward. The results of this research show that mangrove wood is very useful for the people of Koepisino village, one of which is as a tool for building houses, such as house frames, rafters and boards, apart from being useful for building houses, it is also used as firewood, slanted poles and para-para for drying jelly. . The Koepisino Village community also conserves mangrove forests together with the local government, the community looks for mangrove wood seeds, plants and controls the growth of the mangrove plants that have been planted, while the government only provides a budget for preservation and supervises the community who carry out the planting.
Strategi Penyesuaian Diri Mahasiswa Papua Fakultas Ilmu Budaya Universitas Halu Oleo Di Kota Kendari Agustina, Agustina; Hasniah, Hasniah
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/yrt8dh13

Abstract

This study aims to understand how Papuan students at the Faculty of Cultural Sciences, Halu Oleo University, adapt to their environment. It seeks to explore: (1) What problems are faced by Papuan students at the Faculty of Cultural Sciences, Halu Oleo University, in Kendari City; and (2) How these students overcome the challenges they encounter. The study employs the theory of Functionalism by Talcott Parsons (AGIL theory). The research method used is qualitative with purposive sampling. Data were analyzed using the following techniques: descriptive analysis based on observations, interviews, and documentation. The qualitative descriptive analysis describes the research findings based on field data, followed by interpretation and conclusion. The results show that Papuan students adapt to the challenges they face by adjusting their language style to the new environment—learning the daily language used by students from other ethnic groups to facilitate communication. They also adapt socially by becoming accustomed to interacting with peers, cooking for themselves, and adjusting to new food preferences that differ significantly from their traditional cuisine. Additionally, they stay indoors in the late afternoon to avoid symptoms such as dizziness, skin redness, peeling, and chills. They also comply with dormitory rules to avoid hindrances in the adaptation process.
Pengetahuan Tentang Manfaat Pohon Pinus Pada Masyarakat di Desa Matarawa, Kecamatan Watopute Kabupaten Muna Rahmi, Rahmi; Sifatu, Wa Ode; Hartini, Hartini
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/6b2t5r33

Abstract

This study aims to explore the local knowledge of the benefits of pine trees among the community in Matarawa Village, Watopute District, West Muna Regency. The research seeks to answer the question: (1) What is the community's knowledge regarding the benefits of pine trees? This study uses Ahimsa-Putra's Ethnoscience Theory. The research method applied is qualitative with purposive sampling, and data were analyzed using observation, interviews, and documentation. The data analysis is descriptive qualitative, which involves describing the research findings based on field data, followed by interpretation and conclusion. The results show that the community possesses local knowledge about the benefits of pine trees as a cultivated commodity. This includes understanding the uses of pine trees and how to care for them, as reflected in the following categories: Lahano Puguhuno Pinusu (Pine Tree Land), Defepili Wine (Seed Selection), Hasilino Kebhae Folono (Resin Harvest), and Laano Sau Pinusu (Pine Tree Trunk).

Page 27 of 28 | Total Record : 274

 24   25   26   27   28 

Filter by Year

2017 2025


Reset
Filter By Issues
All Issue Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025 Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024 Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024 Vol 7 No 2 (2023): Volume 7, Nomor 2, Desember 2023 Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023 Vol. 7 No. 1 (2023): Volume 7, Nomor 1, Juni 2023 Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 Vol. 6 No. 2 (2022): Volume 6 Nomor 2, Desember 2022 Vol 6 No 1 (2022): Volume 6, Nomor 1, Juni 2022 Vol 6 No 1 (2022): Volume 6 Nomor 1, Juni 2022 Vol 5 No 2 (2021): Volume 5 Nomor 2, Juli - Desember 2021 Vol 5 No 2 (2021): Volume 5, Nomor 2, Desember 2021 Vol 5 No 1 (2021): Volume 5, Nomor 1, Juni 2021 Vol 5 No 1 (2021): Volume 5 Nomor 1, Januari - Juni 2021 Vol 4 No 2 (2020): Volume 4, Nomor 2, Juli - Desember 2020 Vol 4 No 1 (2020): Volume 4, Nomor 1, Januari - Juni 2020 Vol 3 No 2 (2019): Volume 3 Nomor 2 Juli - Desember 2019 Vol 3 No 1 (2019): Volume 3 Nomor 1, Juni 2019 Vol 2 No 2 (2018): Volume 2 Nomor 2, Juli - Desember 2018 Vol 2 No 1 (2018): Volume 2 Nomor 1 Januari-Juni 2018 Vol 1 No 2 (2017): Volume 1 Nomor 2, Juli - Desember 2017 More Issue