cover
Contact Name
Irzum Farihah
Contact Email
fikrah@stainkudus.ac.id
Phone
+6282331050629
Journal Mail Official
fikrah@stainkudus.ac.id
Editorial Address
Jl. Conge Ngembalrejo Bae Kudus Po Box. 51 Phone: +6282331050629
Location
Kab. kudus,
Jawa tengah
INDONESIA
Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
ISSN : 23546174     EISSN : 24769649     DOI : http://dx.doi.org/10.21043/fikrah
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Aqidah: including religion thought, religion sectarian, Theology. Religious study: including inter-religion study, Islamic Islamic philosophy: Islamic philosopher thought, Islamic philosophy development. Religious sociology: including religion in civilization, religion and modernity/globalization, religion and media. Religious Anthropology: including culture and religion on civilization.
Articles 244 Documents
Multikulturalisme Beragama Masyarakat Gunung Wungkal Pati Jawa Tengah Mas'udi, Mas'udi
FIKRAH Vol 7, No 2 (2019): December 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3699.268 KB) | DOI: 10.21043/fikrah.v7i2.6488

Abstract

This article aims to analyze the dynamically religious multiculturalisme as it runs among the People of Gunungwungkal Region, District of Pati, Jawa Tengah Province. This research stands on thesis of the dynamic of people tolerances between their religious activities as it comes forward at the tradition of Selametan. Selametan is kind of acvities by praying with God on all of His mercies and blessings. This research designed by anthropological analysis as collect the data by interview, documentation, and participation. The data processing by ethnography with structural-functionalism theory. In the multiculturalism of Gunungwungkal peoples covered with their tolerance on social-culture and social-religious activities. The peoples of Gunungwungkal Region united their solidarities on cultural traditions, a like Selametan, Pesta Panen, Sedekah Bumi, Megengan, and Malam Satu Suro. All peoples active to get send and pray of God to give all his mercies and blessing with their ancestors.
Local Wisdom Modal Toleransi: Studi Kasus di Kudus rosyid, moh
FIKRAH Vol 4, No 2 (2016): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.29 KB) | DOI: 10.21043/fikrah.v4i2.1633

Abstract

Membincangkan interaksi sosial yang positif antar-umat beragama dan umat seagama dari aspek faktor penyebab menarik didalami. Pendalaman dengan melakukan riset faktawi, tak berdasarkan statement pejabat yang hanya ‘berangan-angan’ agar dipandang mampu melaksanakan tugas melayani, mengayomi, dan memfasilitasi terutama pada umat minoritas. Riset ini bagian dari upaya mencari fakta yang benar, apakah local wisdom yang diwariskan oleh Sunan Kudus (pelarangan menyembelih sapi) hingga kini tertanam di benak warga Kudus Jateng dapat menyebabkan terwujudnya toleransi di Kudus? Realitasnya perlu digali karena tak terbukti bahwa local wisdom tak selalu dijadikan tempat berpijak dalam mewujudkan toleransi oleh mayoritas terhadap minoritas, baik seagama maupun antar-umat beragama. Riset tahun 2015 ini diperoleh dengan wawancara, dokumentasi, observasi, forum group discussion (FGD) dengan umat minoritas dan mayoritas dengan analisis deskriptif kualitatif. Local wisdom (LW) dimaknai sebagai warisan non-bendawi (oral tradition) yang dituturkan antar-generasi bermuatan pelajaran hidup yang bijak dari leluhur. Peran LW sebagai penyuluh dan tempat bertanya warga agar berperilaku toleran, sopan-santun, dan bijaksana dalam konteks kini sebatas pelipur lara atau lahan mendongeng. Fakta yang tergali penulis, konflik terbuka dan terselubung ibarat api dalam sekam di Kudus. Sebagaimana penutupan tempat ibadah yang juga rumah hunian/lahan bisnis dengan dalih tak menaati aturan dalam SKB Menag dan Mendagri (padahal, makin dilarang, makin militan dalam beragama), pelarangan tempat ibadah dan diizini bila sebagai balai pertemuan, pemisahan makam yang semula searea (akan) dipisahkan -di tengah tolerannya mayoritas awam dengan minoritas Buddhis-, penggeseran hak bersama yang semula makam umum menjadi makam Islam yang tanpa kesepakatan. Di sisi lain (1) penggunaan pengeras suara di tempat ibadah yang melebihi jam tayang dan melanggar peraturan mentradisi seakan tanpa kendali, padahal bukan wujud syiar, tapi ampreh pamrih sesami, (2) penghentian khalwatan karena sentimen dan rebutan santri, hanya karena si kiai ‘baru’ tidak pernah nyantri (Majelis Dzikrussalikin), (3) pembubaran louncing Majelis Tafsir Al-Quran (MTA) yang tak ada follow up, dan (4) keberadaan Jemaat Ahmadiyah Indonesia (JAI Lahore) di Colo, Dawe ibarat api dalam sekam. Fakta itu semua sebagai penanda bahwa local wisdom tak selalu menjadi urat nadi kehidupan bermasyarakat seagama, apalagi lintas agama.            Solusi bijaknya adalah belajar dengan kunjungan Imam Besar Al-Azhar, Mesir, Syekh Ahmad Muhammad Ahmad Ath-Thayyeb di Vatikan bertemu dengan Paus Franciscus Senin 23/5/2016 setelah lima tahun keduanya berhubungan dingin. Hal ini akibat lontaran Paus Benekdiktus XVI yang meminta perlindungan lebih bagi umat Nasrani yang berada di Mesir. Hal ini dipicu kerusuhan malam Tahun Baru 2010 di gereja Kristen Coptic di Kota Alexandria, Mesir, umat Nasrani tewas 21 orang. Dengan bertemunya tokoh utama dan diikuti warga awam di arus bawah diawali dengan dialog antaragama, srawung secara alami, saling percaya, saling menghormati dengan kerendahan hati dan difasilitasi pemerintah maka toleransi sejati berpijak dari karya nyata mampu mengurangi tensi ketegangan pemicu konflik.
Derivasi atau Arketipe: Mengusut The Logical Structure of Islamic Theology Karya Josef Van Ess Lubis, Ali Akhbar Abaib Mas Rabbani; Muzakki, Muhammad Harir
FIKRAH Vol 8, No 2 (2020): December 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (723.456 KB) | DOI: 10.21043/fikrah.v8i2.7376

Abstract

The focus of this paper is on Josef Van Ess's The Logical Structure of Islamic Theology. An important argument regarding the thought of kalam is that it fully involves the relationship of revelation, reason, and human experience. This writing aims to answer the question whether the discipline of kalam in its logical structure is derived from Greco-Roman or archetypes from the Islamic tradition? This writing includes a qualitative research cluster involving library research, then the ma'na-cum-maghza approach through the stages of data reduction, data exposure, and drawing conclusions or verification. The result of the conclusion is that Ess's opinion always changes and improves the statement regarding the nominalistic term kalam, although according to Ess it is not impossible that the science of kalam and its spectrum such as Islamic Law technically reflects Greco-Roman rhetoric and is preserved in Islamic Tradition.
PENDIDIKAN ISLAM MULTIKULTURAL SEBAGAI RESOLUSI KONFLIK AGAMA DI INDONESIA Ulya, Inayatul
FIKRAH Vol 4, No 1 (2016): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.818 KB) | DOI: 10.21043/fikrah.v4i1.1663

Abstract

Indonesia merupakan sebuah negara yang memiliki kemajemukan masyarakat, baik agama, ras, suku dan budaya. Kemajemukan tersebut seringkali berpotensi pada munculnya berbagai konflik seiring dengan semakin dinamisnya masyarakat yang mengelompokkan diri dalam berbagai organisasi sosial keagamaan serta lahirnya berbagai aliran keagamaan. Fanatisme yang berlebihan seingkali menumbuhsuburkan semangat ego sektoral yang  dapat menjadi ancaman disintegrasi bangsa.  Munculnya berbagai fenomena konflik di Indonesia dengan mengatasnamakan agama merupakan salah satu indikator bahwa Bangsa Indonesia masih belum sepenuhnya memahami  kondisi internal bangsanya sendiri yang berlatar belakang multikultural. Perpedaan di dalam masyarakat yang multikultur ini seharusnya menjadi dasar untuk mempertahankan identitas masing-masing dengan  tetap menjaga integrasi bangsa, bukan untuk menjadi pemicu lahirnya konflik-konflik antar kelompok yang apabila diteliti lebih dalam, motif yang sebenarnya tidak sepenuhnya karena faktor agama, tetapi faktor sosial budaya, politik dan bahkan motif ekonomi.  Melalui pendidikan Islam multikultural, tulisan ini memberikan alternatif resolusi konflik  agama di Indonesia berdasarkan nilai-nilai yang terkandung dalam ajaran Islam tentang bagaimana pentingnya menghargai keberagaman setiap struktur masyarakat yang multikultural. Pendidikan Islam multikultural dapat dijadikan sebagai pendekatan baru yang dapat merubah cara berfikir dan cara pandang masyarakat serta keterampilan bersikap dan berperilaku dalam kehidupan yang majemuk. Dalam konteks ini, pendidikan Islam multikultural memberikan penanaman tentang spirit kehidupan beragama yang dilandasi dengan nilai-nilai perdamaian, toleransi, menghargai perbedaan dan sikap-sikap lain yang menjunjung tinggi nilai kemanusiaan dan semangat persatuan Kebangsaan Indonesia.
Motif Sosio-Theogenetis dalam Tradisi Manakiban Masyarakat Mejobo Kudus Rahmawati, Ulfah
FIKRAH Vol 7, No 1 (2019): June 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4254.11 KB) | DOI: 10.21043/fikrah.v7i1.4842

Abstract

Manaqiban is one of the activities that manifested in religious values practice. This article aims to illustrate that the manaqiban which exist in Mejobo, Kudus, Indonesia community are not only performed exclusively by those who gain the degree of excellence (ijazah) but also it has become a decline of the society. Through the qualitative method with the analytical descriptive approach and based on the motive theory and motif classification study, it is considered biogenetic, sociogenetic and theogenetic motifs, the results show that peoples influenced by sociogenetic and theogenetic motifs. Carrying on any traditions because of what the society and their families have done as sociogenetic motives, while theogenetic motives are seen on washilah prayer or tawashul to receive the blessing of Shaykh Abdul Qadir al-Jailani. The implications of the Mejobo peoples are in the individual organizers of the desire to seek safety, peace of mind and their religious beliefs.
AKULTURASI ISLAM DAN BUDAYA JAWA Azis, Donny Khoirul
FIKRAH Vol 1, No 2 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (346.543 KB) | DOI: 10.21043/fikrah.v1i2.543

Abstract

Filsafat Digital Integral: Reformulasi Program Literasi Digital Nasional di Era Pandemi Covid-19 di Indonesia Riyanto, Waryani Fajar; Abror, Robby Habiba
FIKRAH Vol 9, No 2 (2021): December 2021
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.328 KB) | DOI: 10.21043/fikrah.v9i2.11575

Abstract

The Covid-19 pandemic has accelerated the process of human migration from the real world to the virtual world (cyber). One of the impacts is the emergence of the phenomenon of cyber religion. As one of the parties responsible for literacy of its citizens in this regard, the government, through the role of the Ministry of Communication and Information, then initiated the National Digital Literacy Program, which is based on four pillars, namely: digital safety, digital skills, digital ethics, and digital culture. In dealing with the cyber religion phenomenon, the four pillars only reinforce the interobjective space. Therefore, to complete it, this research uses the theoretical framework of Ken Wilber's Universal Integralism or Holonic Integralism, which integrates four dimensions of "space" integrally, namely: intersubjective, interobjective, subjective, and objective space. In his findings, the researcher offers the concept of Integral Digital Philosophy, which integrates the four spaces simultaneously. The implications of this finding are beneficial for the provision of religious preachers about the importance of integrating the awareness of the "four worlds" when preaching in cyberspace.
Kolaborasi Konsep Ikhlas dan Exchange Behaviorism sebagai Media Interaksi Sosial Karim, Abdul
FIKRAH Vol 5, No 2 (2017): December 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5545.282 KB) | DOI: 10.21043/fikrah.v5i2.2974

Abstract

This article aims to initiate the integration of sincere concepts and exchange behaviorism as a medium to construct one's mentality. Both concepts are useful in balancing material and spiritual aspects in a person. This study uses a qualitative approach with descriptive analytical methods. The results of this study as well as an auto-critique of Homans theory because the basic George Caspar Homans theory of exchange theory who came from exchange behaviorism was too oriented to the material aspect as a social driver. The results show that the concepts of sincerity and exchange behaviorism cannot be separated because they will have an impact on the partiality of life. Therefore, a necessity in growing the balance of life must pay attention to the material aspects and spiritual aspects.
AKAR-AKAR TEORI KONFLIK: Dialektika Konflik; Core Perubahan Sosial dalam Pandangan Karl Marx dan George Simmel Masudi, Masudi
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (128.245 KB) | DOI: 10.21043/fikrah.v3i1.1832

Abstract

Virtual Piety and Muslim Traditionalism Mainstreaming: The Digital Activism of Bangkitmedia.com and Kyaiku.com Rahman, Luthfi
FIKRAH Vol 8, No 2 (2020): December 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.373 KB) | DOI: 10.21043/fikrah.v8i2.7914

Abstract

This research focuses on two sites bangkitmedia.com and kyaiku.com which, in the last few years, have been quite intensive in doing digital activism through media sharing about advices and exemplary behaviours of traditional religious clerics or kyai. The phenomenon leads to questioning what behind the digital activism of the two sites is. This paper aims to know and comprehend how such activism within bangkitmedia.com and kyaiku.com has been going through in coloring social media and what message they try to convey to netizens. This is a qualitative research that collects the data from interview and documentation from both websites and analysis them by a digital hermeneutic approach. It found that through the webs, they have built a virtual piety through posted texts or videos that contain religious sermons and testimonies from other people on the religiosity and wisdom of the kyai during and after their lives. Besides, this virtual piety refers to traditionalism mainstreaming which functions as: virtual moderation media and also countering radical narrative.