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Al Hurriyah : Jurnal Hukum Islam

alhurriyah
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Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ISSN : 25493809 EISSN : 25494198 DOI : https://dx.doi.org/10.30983/alhurriyah

Core Subject : Religion, Humanities, Social,

Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

Al Hurriyah: Jurnal Hukum Islam is a journal which publishes the research results related to the Islamic law from various disciplines or interdisciplinary such as Sharia Economy Law or Islamic Economy Law/Muamalah, Islamic Constitutional Law/Siyasah, Islamic Family law/Ahwal Al-Shakhsiyah, Islamic Criminal Law/Jinayah, Islamic Law Methodology or Methodology of Islamic Law/Maqashid Sharia, and Sociology of Islamic Law. The editorial team invites the researchers, scholars, and Islamic studies and social observers to submit the research result article which has never been published in the media or other journals. Al Hurriyah is published twice a year, in June and December.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 410 Documents

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Family Law Enforcement Problems and Islamic Heritage in Thailand Mada O Puteh; Phaosan Jehwae
Alhurriyah Vol 6, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The Islamic Law on Family and Inheritance of 1946 was enforced only in the four southern provinces of Thailand consisting of Pattani, Narathiwat, Yala and Setun Provinces. Islamic law applies only to the plaintiff, defendant or applicant who submits a request must be Muslim. The problem of law enforcement consists of the lack of clarity in the terms of membership of the Provincial Islamic Committee in the 1997 Law on the Administration of Islamic Organizations. The problem of setting the condition that requires Datok Qadi to be alone in deciding matters of Islamic law. Datok Qadi's decision is absolute and cannot be appealed. The problem of limiting the enforcement of Islamic law can only be enforced in court. Solving the problem in avoiding the legal inconsistency can be done by expanding the enforcement of family and inheritance law outside the court. In addition, there is also a need for legal reform, both the Islamic Law on Family and Inheritance of 1946 and the 1997 Law on Administration of Islamic Organizations which are clearer.Hukum Islam tentang keluarga dan warisan 1946 hanya diberlakukan di empat provinsi selatan Thailand yang terdiri dari Provinsi Pattani, Narathiwat, Yala dan Setun. Hukum Islam hanya berlaku bagi penggugat, tergugat atau pemohon yang mengajukan permohonan harus beragama Islam. Masalah penegakan hukum terdiri dari ketidakjelasan ketentuan keanggotaan Majelis Ulama Provinsi dalam Undang-Undang Tahun 1997 tentang Penyelenggaraan Ormas Islam. Masalah pengaturan kondisi yang mengharuskan Datok Qadi sendirian dalam memutuskan perkara hukum Islam. Keputusan Datok Qadi adalah mutlak dan tidak dapat diganggu gugat. Masalah pembatasan penegakan hukum Islam hanya bisa ditegakkan di pengadilan. Pemecahan masalah dalam menghindari inkonsistensi hukum dapat dilakukan dengan memperluas penegakan hukum keluarga dan waris di luar pengadilan. Selain itu, perlu juga dilakukan pembenahan hukum, baik UU Keluarga dan Kewarisan tahun 1946 maupun UU Administrasi Ormas tahun 1997 yang lebih jelas.

KEKERASAN SEKSUAL PADA ANAK DI INDONESIA (Tipologi, Respon Pemerintah Dan Hukum Islam) Dahyul Daipon
Alhurriyah Vol 1, No 2 (2016): Juli - Desember 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Indonesia is in a state of child abuse emergency, data each year has steadily increased as released by the Indonesian Child Protection Commission (KPAI) from 2011 to 2014 as follows, in 2011, 2178 cases of violence occurred, in 2012 there are 3512 cases, in 2013 there 4311 cases, in 2014 there are 5066 cases. Violence against children can occur within four (4) form, physical abuse, sexual, psychological and neglect. Of the four forms of child abuse, sexual abuse occupies the number of cases in each year. Both in the region and in the capital city of the country. Most cases occur in Jakarta, Bogor, Depok, Tangerang, and Bekasi (Jabodetabek). Sexual abuse not only happen in big cities but also in small towns even to the villages. In response, the Indonesian government through the leader of the country, President has issued a decree No. 1 of 2016 About the Child protection, it is the second amendment of Law No. 23 of 2002, the first amendement is Law No. 35 of 2014. The essence of the changes is the weighting punishment either principal and additional penalties. According to Islamic law, sexual abuse of children can be classified to ta'zir criminal offense, because there are no passages that describe the forms of punishment.

IMPLEMENTASI UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG IZIN POLIGAMI DI PENGADILAN AGAMA BUKITTINGGI (Studi Kasus Perkara Nomor 081/Pdt.G/2013/PA.Bkt dan Perkara Nomor 0328/Pdt.G.2015/PA.Bkt) Setia Handayani; Aidil Alfin; Dahyul Daipon
Alhurriyah Vol 4, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The provision of polygamy as regulated in Law Number 1 of 1974 states that a husband who is going to polygamy must meet alternative and cumulative requirements. Without the fulfillment of the two conditions mentioned, the application for polygamy will be rejected by the judge. But in reality, the Bukittinggi Religious Court differed in ruling two polygamy cases which both met cumulative requirements and did not meet alternative conditions. In the first case case Number 081 / Pdt.G / 2013 / PA.Bkt the judge has accepted the request for polygamy, while in the second case case Number 0328 / Pdt.G / 2015 / PA.Bkt. the judge did not accept (NO) the case. The implementation of Law Number 1 of 1974 concerning polygamy permits in the Bukittinggi Religious Court is not absolute, the consideration of judges who receive and examine cases Number 081 / Pdt.G / 2013 / PA.Bkt is the emergence of mudharat if the case is rejected even though the alternative conditions are not met . Whereas the judge examining case 0328 / Pdt.G / 2015 / PA.Bkt was based on the provisions of article 4 of Law Number 1 of 1974 rejecting the case because it did not meet alternative conditions. Due to the non-fulfillment of alternative conditions by the Petitioner, the request for polygamy permit had a formal defect. For this reason, the panel of judges no longer needs to examine the subject matter.

Mediation Effectiveness in Sharia Economic Dispute Settlement: Phenomenology in Bukittinggi Religious Court Riska Fauziah Hayati; Busyro Busyro; Bustamar Bustamar
Alhurriyah Vol 6, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The main problem in this paper is how the effectiveness of mediation in sharia economic dispute resolution based on PERMA No. 1 of 2016 at the Bukittinggi Religious Court, and what are the inhibiting factors success of mediation. To answer this question, the author uses an inductive and deductive analysis framework regarding the law effectiveness theory of Lawrence M. Friedman. This paper finds that mediation in sharia economic dispute resolution at the Bukittinggi Religious Court from 2016 to 2019 has not been effective. The ineffectiveness is caused by several factors that influence it: First, in terms of legal substance, PERMA No.1 of 2016 concerning Mediation Procedures in Courts still lacks in addressing the problems of the growing community. Second, in terms of legal structure, there are no judges who have mediator certificates. Third, the legal facilities and infrastructure at the Bukittinggi Religious Court have supported mediation. Fourth, in terms of legal culture, there are still many people who are not aware of the law and do not understand mediation well, so they consider mediation to be unimportant. Tulisan ini mengkaji tentang bagaimana efektivitas mediasi dalam penyelesaian sengketa ekonomi syariah berdasarkan PERMA Nomor 1 Tahun 2016 di Pengadilan Agama Bukittinggi dan apa saja yang menjadi faktor penghambat keberhasilan mediasi. Untuk menjawab pertanyaan tersebut, penulis menggunakan kerangka analisa induktif dan deduktif dengan mengacu pada teori efektivitas hukum Lawrence M. Friedman. Tulisan ini menemukan bahwa mediasi dalam penyelesaian sengketa ekonomi syariah di Pengadilan Agama Bukittinggi dari tahun 2016 sampai 2019 belum efektif. Hal ini karena dipengaruhi oleh beberapa faktor. Pertama, dari segi substansi hukum, yaitu PERMA No. 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan masih memiliki kekurangan dalam menjawab persoalan masyarakat yang terus berkembang. Kedua, dari segi struktur hukum, belum adanya hakim yang memiliki sertifikat mediator. Ketiga, sarana dan prasarana hukum di Pengadilan Agama Bukittinggi sudah mendukung mediasi. Keempat, dari segi budaya hukum, masih banyaknya masyarakat yang tidak sadar hukum dan tidak mengerti persoalan mediasi dengan baik, sehingga menganggap mediasi tidak penting.

LEGISLASI HUKUM ISLAM DI INDONESIA (Sejarah Dan Relevansi Praktis Pembaharuan Hukum Nasional) Edi Rosman
Alhurriyah Vol 1, No 1 (2016): Januari - Juni 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper portray the importance of the legislative process and the history of the development and renewal of Islamic law in Indonesia. The importance of legislation is because Islamic law in the form of Shariah and fiqh can not be implemented due to various factor. One factor that makes it difficult to be implemented is the dominance of the diversity of Fiqh Mahzab as well as another factors. In its historical records, some already implemented in the Religious Court, within certain limits. Religious Courts will not fully implement shari'ah and fiqh if its not regulated in the form of laws as written law. Islamic law Maslahah that has been enacted will engender multi maslahah. To reduce the diversity of mazhab fiqh, not only with the judicial process, but also with the process of legislation that will create legal unification,legal certainty and its emplementation can be enforced through state institutions. Social change will be realized if the Islamic law enacted relevant to social needs.

HUKUM MENGULANG SHALAT DENGAN BERJAMA’AH (STUDI PEMAHAMAN HADIS MUKHTALIF) Febriyeni Febriyeni; Beni Firdaus
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

I’adah (repeating prayer) is to repeat the implementation of an obligation in time according to the provisions of the sharak for the second time due to the occurrence of shortages or aging in the implementation of the first obligation. In the matter of repeating this prayer, the existence of the traditions of the Prophet Muhammad explained about the ability to repeat prayers in congregation, meaning someone who had prayed at his house, then he went to the mosque and found a congregation who would pray, he was allowed to repeat pray by joining the congregation. However, in other traditions, indications of prohibition were found to repeat the same prayer on one day even with congregations. The two versions of the hadith appear to be textually contradictory, but as Imam Shafi'i's statement states that the traditions of the Prophet Muhammad will not be contradictory, a solution can be found so that a proper understanding of the traditions that appear to be contradictory can be found. Therefore, it is necessary to analyze a complete understanding of the traditions of repeating prayers in congregation so that the law can be repeated in congregation.

Esensi Tenggang Waktu Sidang Ikrar Talak di Pengadilan Agama Bukittinggi Rahmiati Rahmiati; Elfiani Elfiani
Alhurriyah Vol 5, No 2 (2020): Juli - Desember 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This research is motivated by the decree in article 70 of Law act. 7 of 1989 regarding of the Religious Courts which regulates a grace period of 6 (six) months for witnessing a divorce pledge trial at the Religious Court. of setting this rule. The purpose of this study is to determine the implementation of the talak pledge trial at the Bukittinggi Religious Court as well as to know the wisdom of determining the 6 (six) month grace period for pronouncing the divorce vows by the husband against the wife in front of the Religious Court. This paper uses descriptive field research methods within the framework of qualitative analysis from data sources of observation, interviews and literature. The results of research and analysis found that the implementation of the pledge trial at the Bukittinggi Religious Court was carried out after the decision on the divorce divorce case had permanent legal force (inkracht), that is, if there was no ordinary legal remedy against the verdict. The time limit given to carry out the divorce pledge at the trial after the verdict with incraht is six months after the date of the divorce pledge trial is determined. The wisdom from determining a grace period of 6 (six) months for the husband to pledge his divorce is; First, to give the husband the opportunity to think about reviewing the decision to divorce his wife. Second, protection of the rights of women (wives). In this case, the husband is given the opportunity within this grace period to fulfill the rights of the wife who is demanded in court and decided by the panel of judges.Penelitian ini dilatarbelakangi oleh ketentuan dalam Pasal 70 UU No 7 Tahun 1989 tentang Peradilan Agama yang mengatur tenggang waktu 6 (enam) bulan untuk penyaksian sidang ikrar talak di Pengadilan Agama. Aturan ini sejatinya tidak ditemukan di dalam kajian fiqh, namun secara fungsi belum terungkap kegunaan dari penetapan aturan ini. Tujuan penelitian ini adalah untuk mengetahui pelaksanaan sidang ikrar talak di Pengadilan Agama Bukittinggi sekaligus mengetahui hikmah dari penetapan tenggang waktu 6 (enam) bulan untuk pengucapan ikrar talak oleh suami terhadap isteri dihadapan sidang Pengadilan Agama. Tulisan ini menggunakan metode penelitian lapangan yang bersifat deskriptif dalam kerangka analisis kualitatif dari sumber data observasi, wawancara dan literatur. Hasil penelitian dan analisa ditemukan bahwa pelaksanaan sidang ikrar talak di Pengadilan Agama Bukittinggi dilakukan setelah keputusan perkara cerai talak mempunyai kekuatan hukum tetap (inkracht), yaitu apabila terhadap putusan tersebut tidak adalagi upaya hukum biasa. Tenggang waktu yang diberikan untuk melaksanakan ikrar talak di Persidangan setelah putusan Berkekuatan Hukum Tetap (BHT) adalah enam bulan sejak penetapan hari sidang ikrar talak. Hikmah dari penetapan tenggang waktu 6 (enam) bulan bagi suami untuk mengikrarkan talaknya adalah; Pertama, untuk memberikan kesempatan berpikir kepada suami guna mengkaji ulang keputusan menceraikan isterinya. Kedua, Perlindungan terhadap hak-hak perempuan (isteri). Dalam hal ini, suami diberi kesempatan dalam tenggang waktu tersebut, untuk memenuhi hak-hak isteri yang dituntut di persidangan dan diputuskan oleh majelis hakim. Tujuan utama dari ketentuan tenggang waktu untuk ikrar talak adalah untuk mempersulit terjadinya perceraian dan kemaslahatan terhadap suami (pemohon) dan isteri (termohon).

Kebebasan Berpendapat: Tinjauan Filosofis Pasal 22 Deklarasi Kairo tentang HakAsasi Manusia dalam Islam Abd Rahman
Alhurriyah Vol 3, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Kebebasan berpendapat menjadi topik penting dalam sistem demokrasi sebab menjadi bagian dari Hak Asasi Manusia (HAM). Pentingnya perihal HAM, termasuk kebebasan berpendapat dan berekspresi juga diterapkan di negara anggota Organisasi Konfrensi Islam (OKI) yang tertuang dalam Deklarasi Kairo tentang Hak Asasi Manusia menurut Islam. Bagaimana konsep hak berpendapat dalam Deklarasi Kairo dan nilai-nilai filososfis yang terkandungnya? Makalah ini mengupas perihal norma hukum dan norma Islam yang terkandung di dalamnya. Sejatinya, manusia itu memiliki kebebesan untuk menyatakan pendapat dan berekspresi karena manusia adalah mahluk yang memiliki akal. Namun, nilai penting dalam kebebasan berpendapat itu setidaknya tidak melanggar dari maqashid al-syariah. Oleh sebab itu, pasal 22 pada Deklarasi Kairo hendak menerapkan hak asasi manusia namun tidak boleh melanggar hak asasi orang lain.

Pemikiran Abdullah An-Na`Im Tentang Teori Evolusi Syari`Ah (Nasakh) Dan Relevansinya Dengan Metode Istinbath Hukum Islam Dwi Sagita Akbar; Afifi Fauzi Abbas
Alhurriyah Vol 5, No 1 (2020): Januari - Juni 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

In order to offer a transformative discourse Abdullah Ahmad An-Na'im build a method he called with the evolution of Shari'ah (abrogated). According to him the method can respond to contemporary issues at this time. Because he assumed that abrogating is one of the principal methods and has a wide and high complexity in theology and fiqh (jurisprudence) of Islam. He tries to deconstruct abrogated method and also some methods of ijtihad that had been considered settled by the classical scholar. Abdullah Ahmad An-Na'im radically have done repeated studies against the epistimologi Islamic law as well as the mereformulasi return and customize it with the standard of human rights as well as international law as a benchmark. The method developed by Abdullah Ahmad An-Na'im, he stated three important things that need to be done to realize the abrogating. Text, values of humanity, and logic. He also overestimated human rights, so that a text (paragraph) may be enforced in accordance with human rights. In order to answer the legal issues of contemporary Islam.

Methods and Stages of Ijtihad in Fiqh Nawazil: Correlation and Implementation in Fatwa of the Indonesia Ulama Council Related to Covid-19 Muhammad Ulil Albab; Nurwahidin Nurwahidin
Alhurriyah Vol 7, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Fiqh, like the law in general, always faces new problems (nawāzil) that need solutions through ijtihad. To establish the law of the problem of fiqh nawazil, a standard method of ijtihad is needed. Through this research, the author seeks to review the literature related to ijtihad fiqh nawazil to be assembled into a standard method, which is then compared with the procedure of establishing fatwa of the Indonesian Ulama Council (MUI) and used as a theory to dissect MUI fatwa related to Covid-19. From the results of the study of related literature, ijtihad fiqh nawazil can be conducted by three methods, namely bayānī, ta’līlī, and istiṣlaḥī, which are then practiced through three stages, namely taṣawwur al-masalat, takyīf fiqhī, and taṭbīq al-ahkām. Although there is a slight difference in the aspect of language between the methods and stages of the ijtihad fiqh nawazil with the MUI fatwa establishment procedure, both have the same substance, so it can be concluded that the fatwa establishment procedure of the MUI has included three stages of the ijtihad fiqh nawazil methods. This is increasingly seen in the MUI fatwa decree related to Covid-19, especially in the Law on the Use of AstraZeneca Vaccine.Fikih, sebagaimana hukum pada umumnya, akan selalu menemui masalah-masalah baru (nawāzil) yang membutuhkan solusi melalui proses ijtihad. Untuk menentukan hukum dari masalah fikih nawāzil, diperlukan metode ijtihad yang baku. Melalui penelitian ini, penulis berupaya mengkaji literatur-literatur yang berkaitan dengan ijtihad fikih nawāzil untuk dapat dirangkai menjadi sebuah metode baku, yang kemudian dikomparasikan dengan prosedur penetapan fatwa Majelis Ulama Indonesia (MUI), serta digunakan sebagai teori untuk membedah fatwa-fatwa MUI terkait Covid-19. Dari hasil pengkajian literatur-literatur terkait, ijtihad fikih nawāzil dapat dilakukan dengan tiga metode, yaitu bayānī, ta’līlī, dan istiṣlaḥī, yang kemudian dipraktikkan melalui tiga tahapan, yaitu taṣawwur al-masalat, takyīf fiqhī, dan taṭbīq al-ahkām. Meskipun terdapat sedikit perbedaan dari aspek kebahasaan antara metode dan tahapan ijtihad fikih nawāzil tersebut dengan prosedur penetapan fatwa MUI, keduanya memiliki substansi yang sama, sehingga dapat disimpulkan bahwa prosedur penetapan fatwa MUI telah mencakup tiga tahapan dari metode ijtihad fikih nawāzil tersebut. Hal ini semakin terlihat implementasinya dalam Surat Keputusan Fatwa MUI terkait Covid-19, terkhusus tentang Hukum Penggunaan Vaksin Covid-19 Produk Astrazeneca.

Page 7 of 41 | Total Record : 410

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Firdaus Annas

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firdaus@uinbukittinggi.ac.id

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+6285274444040

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humanisma.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

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INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Firdaus Annas

Contact Email firdaus@uinbukittinggi.ac.id

Phone +6285274444040

Journal Mail Official humanisma.uinbukittinggi@gmail.com

Editorial Address Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location Kab. agam, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285274444040

Journal Mail Official
humanisma.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA