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Sanjiwani: Jurnal Filsafat
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : https://doi.org/10.25078/sanjiwani
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Sanjiwani: Jurnal Filsafat merupakan jurnal ilmiah yang dikelola oleh Jurusan Filsafat Timur Fakultas Brahma Widya Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, yang hadir untuk memberi ruang dan gerak bagi para penulis yang memiliki visi untuk mengembangkan dan menyebarluaskan nilai-nilai filsafat. Implementasi ajaran filsafat tercermin dalam setiap aspek kehidupan umat manusia. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam realitas. Fokus dan ruang lingkup Sanjiwani: Jurnal Filsafat, yaitu: (1) Filsafat Timur; (2) Filsafat Agama; (3) Filsafat Hindu Klasik - Kontemporer; dan (4) Isu Pemikiran Hindu di Tingkat Global (Perennialisme, Humanisme, Feminimisme, Pluralisme, serta Ekologi).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
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Search results for , issue "Vol 15 No 2 (2024)" : 10 Documents clear
KONFERENSI PEMUDA BALI 2024: PENGUATAN MODERASI BERAGAMA MELALUI PARTISIPASI PEMUDA DALAM ISU PUBLIK Ni Nyoman Yunike Kurniarini
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.4080

Abstract

The value of religious moderation plays an important role in maintaining harmony in multicultural life which is very close to conflict due to differences. The value of religious moderation takes a middle path to the strong pluralism bias in society. Nowadays, strengthening the value of religious moderation is one of the main targets in government work programs, especially at the Ministry of Religion. The internalization of the value of religious moderation is not only starting to be included in the educational curriculum but is also being structured in the general public, for example through activities related to public issues. One of these activities is the Bali Youth Conference which was initiated by the BasaBali Wiki Foundation to increase community participation, especially millennials, in responding to public issues in society, including issues of tolerance and diversity. This research aims to describe strengthening the value of religious moderation through youth participation in solving public issues. The methods used in this research are observation, interviews, and document analysis. The results obtained are the youth's understanding of forming a pathway for solving public issues in society, including issues of pluralism. Keywords: Religious Moderation, Public Participation, Public Issue, Bali Youth Conference
KRITIK ATAS GAYA HIDUP HEDONISME DALAM PERSPEKTIF ETIKA PESIMISME ARTHUR SCHOPENHAUER Siswadi, Gede Agus; Puspadewi, I Dewa Ayu; Violita, Michella Desri
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3062

Abstract

Hedonism is a view that prioritizes the pursuit of happiness and pleasure as the main goal in life. While this concept is appealing to some, it is not without its critics. Hedonism is often criticized as leading to a less meaningful life. If the only goal is to seek pleasure and avoid suffering, then it can neglect the deeper and more meaningful aspects of life, such as devotion to others, and the development of ethics and morality. One criticism of the hedonistic lifestyle comes from the thoughts of Arthur Schopenhauer. Therefore, with a qualitative method and a philosophical hermeneutic approach, the results of this study show that Arthur Schopenhauer views life as a series of sufferings, humans suffer because of their will. The effort in finding happiness in Schopenhauer's view is to control the will. Happiness cannot be measured in terms of physical pleasures such as food, drink, or entertainment and luxury goods. However, true happiness arises from asceticism and the denial of the will. The hedonistic lifestyle for Schopenhauer is a futile behavior, because it actually brings humans to the brink of suffering.
REALITAS KEHIDUPAN BERAGAMA DI INDONESIA DALAM PERSPEKTIF METAFISIKA THOMAS AQUINAS: Sebuah Refleksi Filosofis-Teologis Emil, Yohanis
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3158

Abstract

Religious life in Indonesia is an important aspect of people's life. However, in reality, religious life in Indonesia still faces various challenges, such as intolerance, discrimination and violence. Intolerance is an intolerant attitude towards different views or beliefs. Discrimination is unfair treatment of a person or group based on their religion. Violence is an action that causes physical or psychological harm to a person or group based on their religion. Thomas Aquinas' metaphysical perspective on religious life can provide useful insights for understanding and overcoming these challenges. Aquinas emphasized the importance of the nature or essence of a thing. This essence is something that is inherent in something and cannot change. In the context of religious life, this essence can be interpreted as basic values ​​that form the basis for good religious practice. Based on Aquinas' perspective, intolerance, discrimination and violence are religious practices that are not in accordance with its essence. These practices conflict with universal basic values, such as the values ​​of truth, goodness and justice. The purpose of writing this article is to reflect the reality of religious life in Indonesia from the metaphysical perspective of Thomas Aquinas. The method used in writing this article is a qualitative bibliographic method by searching books as primary sources and articles as secondary sources. The results found in writing this article are various problems in religious life in Indonesia which are basically a lack of awareness to use reason in believing. Finally, it can be concluded that respect for differences in religious life to create a harmonious relationship will be achieved if Indonesian people use reason in their faith.
OPENING NEW DOORS: SYNTHESIS OF ISLAMIC SCIENCE AND MODERN SCIENCE IN THE PHILOSOPHICAL BASIS OF THIS CENTURY Eka Safitri, Ulfi Nabila; Ambarwati, Hasna; Yulianasari, Cantika; Nurul Fatikhah, Silmia Rasyida; Muthohar, Ahmad
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3287

Abstract

There is a gap between Islamic science and modern science that needs to be addressed. This study seeks to bridge this gap with the philosophical foundations of this century and identify points of contact and differences between Islamic scientific paradigms and modern science. Through this approach, we hope to find a way to strengthen and integrate the two so as to produce new insights that are holistic and comprehensive by considering the philosophical foundations of this era. This research uses research methods with library research After the data and facts are obtained, they will be processed using the method used in writing this article, namely the philosophical-historical method. 
MENATAP MASA DEPAN INDONESIA DALAM DUNIA EKOLOGI MODERN: Pembacaan Fenomenologis Relasi Manusia dengan Ekologi Ditinjau dari Pemikiran Martin Heidegger Usman, Yosef; Riyanto, Fransiskus Xaverius Eko Armada; Adon, Mathias Jebaru
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3291

Abstract

The existence of ecology in Indonesia is one of the discourses that should be studied and language in the public or private sphere. The essence and existence of ecology in Indonesia is a crucial and important ultimate value in the discourse of metaphysical philosophy. The focus of this research discourse is to confront Heidegger's thoughts related to human existential relations (dasein) which cannot be separated from the surrounding natural environment. Uncovering one aspect of the value of harmonization and order, namely relations with fellow humans, and nature and other creations on this Indonesian earth. By looking at ecological realities like this, humans (Dasein) must see the overall influence and impact that will occur in the next twenty-five years. 1) Humans (Dasein) wake up from their deep sleep over the shackles of "pleasure and interests". 2) By uncovering the value of essence-existence-ecology in Indonesia and part of the "primacy of humans and other creations" consistently Heidegger's thought will lead to a great awareness and responsibility towards this nature. 3) Humans (dasein) who are sensitive to nature are obtained from a good thinking paradigm, a good thinking paradigm leads to good enactment; good enactment will bring humans and other creations to harmony, beauty and good order.
PEMIKIRAN GENDER DAN PEMBAHARUAN ISLAM: SEBUAH PENGAYAAN INTELEKTUAL ASMA BARLAS Rifaldi Busura, Mohamad; Muzammil, Shofiyullah
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3366

Abstract

The aim of this research is to elaborate on a perspective regarding gender and the reform of Islam initiated by Asma Barlas. Barlas's argument in the context of gender thinking within the Islamic reformation stems from the reality that women, in 'Arab' society, often face discrimination and marginalization. For instance, historically, Arab culture suppressed views of injustice toward the position of women. Before the advent of Islam, women in Arab society experienced discrimination and unfair treatment. During the Jahiliyah era, women were considered beings of very low status and had no role in their own lives. Their authority was held by their father and brothers before marriage, and by their husbands after marriage. Women often received inhumane treatment during that time. This study concludes that in the context of Islamic reform, Barlas's gender thinking provides a foundation for the Islamic feminist movement. By detailing the history of oppression against women and offering a more inclusive interpretation of Islamic teachings, Barlas inspires Muslim women to take an active role in advocating for their rights. Her thoughts create momentum for change in how society perceives and values women's contributions in various aspects of life.
IDE MANUSIA TERBELENGGU MENURUT SWAMI VIVEKANANDA DAN ARTHUR SCHOPENHAUER SERTA IMPLIKASI ETISNYA Tampubolon, Guruh David Agus
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3977

Abstract

Jean-Paul Sartre (1905-1980) stated that humans are destined to act freely. Plautus in 195 BC said that man is a wolf to his fellow man, in other words, humans tend to be bound to will evil rather than otherwise. Philosophers are divided into more optimistic or more pessimistic sides in viewing humans. Swami Vivekananda and Arthur Schopenhauer both have a pessimistic view of life and humanity. This article focuses on examining the ideas of Schopenhauer and Vivekananda regarding the bondage of humans. Finally, the author wants to know the ethical implications that arise if starting from their corresponding views? This research is qualitative, explanatory, and a literature study. Arthur Schopenhauer sees life as endless suffering and this stems from the irrational noumena of the Will and life as a comedy and tragedy. He himself also acknowledged being inspired by Hindu Vedanta teachings. Vivekananda, as an important figure who brought Vedanta to Europe, once criticized Schopenhauer regarding the nature of the ‘will.’ However, Vivekananda also had pessimism regarding humans with the existence of maya, human knowledge and ‘manas’ being bound, ‘karma’, ‘samsara’, ‘klesa’, and the trinity of ignorance, will, and inequality. Therefore, even though they are not exactly the same in terms of the nature of human will, Vivekananda and Schopenhauer both emphasize the idea of human bondage. The ethical implication is that humans need consciousness to resolve their own moral struggles or the determination of awareness from something outside themselves.
TANTANGAN PEMUKA AGAMA SEBAGAI MEDIATOR ANTARA TRADISI DAN TEKNOLOGI DI DESA DUDA UTARA Arimbawa, I Komang Suastika; Sari, Anggy Paramitha; Kurniarini, Ni Nyoman Yunike; Pratama, I Gede Bagus Wira
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.4275

Abstract

Religious leaders in Desa Duda Utara face challenges in balancing traditional heritage and advancing technology, especially within the context of Society 5.0. This article discusses the role of religious leaders as mediators in efforts to maintain the principle of ataraxia amidst changing times. Based on field observations and interviews, it was found that religious leaders act as bridges between religious traditions and everyday practices, while also serving as figures who uphold social order through guidance and moral advice. However, in facing the modern era with rapid social changes, these leaders often become entrenched in rigid traditional routines. This situation presents a significant challenge, particularly in adapting their teaching methods and leadership to meet the expectations of the younger generation, who prefer more interactive and relevant approaches. Additionally, this study highlights that the lack of technological integration is one of the factors limiting the effectiveness of religious leaders in responding to modern societal needs. Traditional teaching methods now need to be updated by leveraging digital media. It is essential for religious leaders to develop digital literacy skills and adopt more inclusive teaching methods. Collaborating with educational institutions and other organizations is also a strategic step in bridging the gap between traditional teachings and modern dynamics. By making these adaptations, religious leaders in Desa Duda Utara can maintain their central role, strengthen social bonds, and preserve their relevance in an ever-evolving society.
DUALISME MANUSIA DALAM LONTAR TUTUR BHAGAWAN ANGGASTYA PRANA Wardana, I Ketut; Wariati, Ni Luh Gede; Astiti, Ni Wayan Sri
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.4353

Abstract

The Lontar Bhagawan Anggastya Prana is a sacred manuscript with a Shaivist perspective, wherein Lord Shiva holds the highest position as the source of human creation (Bhuwana Alit), referred to as Sang Hyang Siwatman. This Lontar possesses unique characteristics compared to other Lontar manuscripts in Bali. It describes the process of human creation and the placement of sacred syllables on the human body, along with the Ista Dewata that governs them, as a teaching aimed at achieving liberation (Moksha). Therefore, it is essential to explore the dualistic concept of humanity according to Tutur Bhagawan Anggastya Prana. This study employs qualitative research, with the primary source being the Lontar Bhagawan Anggastya Prana from the collection of the Bali Cultural Documentation Center. The dualism of humanity in Tutur Bhagawan Anggastya Prana delves into the core of spiritual teachings concerning the dual nature or duality within humans. In this context, human dualism is depicted as two main aspects that form human existence: the physical aspect (stula sarira) and the spiritual or soul aspect (suksma sarira). Based on the analysis of the Lontar Tutur Bhagawan Anggastya Prana, it is revealed that the atman is a manifestation of Sang Hyang Śiwatma. Humans are imbued with Dewa, Kala, and Atma. The elements of the body are blessings from the gods, ultimately uniting into a holistic entity, the body. The sacred syllables in the human body are manifestations of Sang Hyang Widhi.
MENATAP TUHAN DALAM HARMONI SATYAM, SIVAM, SUNDARAM: TELAAH FILOSOFIS ATAS METAFORA KOSMIK Krishnanandayani, Jyothi Devi; Maheswari, Prasanthy Devi
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.4354

Abstract

Upanisad, one of the sacred literatures in Hindu philosophy that contains various natural metaphors to explain the concept of unthinkable and transcendental divinity. These natural metaphors become a bridge that allows humans to understand God as Satyam (truth), Sivam (goodness), and Sundaram (beauty). This research is motivated by an in-depth exploration of the Upanisad texts that describe the dimensions of divinity using elements of the universe, which dimensions are not only spiritual but also relevant in human life. The purpose of this study is to identify and analyze natural metaphors in the Upanisad by understanding how these metaphors describe the nature of God in three main aspects: truth, goodness, and beauty. This study uses a qualitative method with a hermeneutic approach to interpret the Upanisad texts contextually, accompanied by a philosophical analysis to understand the implications of natural symbolism on the concept of divinity. The results of the study show that natural metaphors are used to describe the elements of eternity, purity, and universality of God. The metaphor of nature in the Upanisad is not only an aesthetic expression, but also a profound philosophical medium to describe God as Satyam, Sivam, Sundaram. This symbolism strengthens the understanding that God is not only present in the spiritual dimension but also manifested in the harmony of the universe, so that it can inspire humans to live a life in harmony with divine principles. In addition, the results of this study are expected to be a reference for cross-disciplinary studies between philosophy, theology, and spiritual ecology, especially in linking the relationship between humans, nature, and God.

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