cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
penamasjurnal@gmail.com
Phone
+6221-4800725
Journal Mail Official
penamasjurnal@gmail.com
Editorial Address
Balai Penelitian dan Pengembangan Agama Jakarta Jl. Rw. Kuning No.6, RT.3/RW.2, Pulo Gebang, Cakung, Kota Jakarta Timur, Daerah Khusus Ibukota Jakarta 13950 Telp. : +62-21-4800725 Fax. : +62-21-4800712
Location
Kota adm. jakarta timur,
Dki jakarta
INDONESIA
Penamas
Published by Balai Penelitian dan Pengembangan Agama Jakarta
ISSN : 02157829     EISSN : 25027891     DOI : https://doi.org/10.31330.Penamas
Core Subject : Religion, Education, Social,
Religion Education Social Sciences
PENAMAS (ISSN : 0215 - 7829 e-ISSN : 2502 - 7891) is a peer-reviewed journal published by Office of Religious Research and Development, Jakarta, Agency of Religious Research and Development, Education and Training, The Ministry of Religious Affairs, The Republic of Indonesia (Balai Litbang Agama Jakarta, Badan Litbang dan Diklat Kementerian Agama RI). PENAMAS is the acronym of Penelitian Agama dan Masyarakat translated in English as Research on Religion and Society. The journal publishes research articles focussing on religious and social issues (isu-isu keagamaan dan sosial kemasyarakatan). From 2018 onward, the journal publishes twice a year.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 363 Documents
 33   34   35   36   37 
IDENTITY AND LOCAL RELIGIOUS TRADITION OF THE AL-MANDARI COMMUNITY: A STUDY OF TAREKAT THE ANNANGGURU SAYYE’ DAENGNA MA’RUFI  AL-MANDARI Muhammad Ikhsan Saidung; Riza Muhammad; Salsabila, Fakhrina
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.1008

Abstract

The development of religious teachings often becomes the identity of a particular community, combining religious teachings with local culture. This study aims to reveal the Islamic-based education system through the concept and development of Sufi teachings in the Khalwatiyah Order developed by a figure named Annangguru Sayye' Daengna Ma'rufi al-Mandari in Mandar. This study uses a qualitative approach through interviews, literature studies and historical analysis of the texts and oral traditions of the order. The results of the study show that Annangguru's teachings are based on the Khalwatiyah Yusuf network and have undergone cultural adaptation with Mandar traditions. The education system he developed is built hierarchically through three levels of students, including: ana'guru malolo, ana'guru tangnga, and ana'guru matoa, with a focus on teaching zikr, morals, and spiritual awareness. This educational model not only shapes the inner dimension of a student, but also has implications for the moral and social development of society. This order is expected to become an example of local-based Sufi education that harmoniously integrates spiritual, cultural, and social aspects.
INTERACTION OF RELIGION AND LOCAL CULTURE IN SYMBOLIC COMMUNICATION OF AGRICULTURAL RUWAT FOR STRENGTHENING INDIGENOUS AUTHORITY ACROSS JAVANESE ETHNICS Purwanti, Eneng; Anam, Khairil; Ilah Holilah; Kamaluddin Nurdin Marjuni
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.1010

Abstract

This study addresses a critical gap in comparative research on the agricultural rutawt tradition as an integrated model for national food security within Indonesia's ethnic diversity. The objective of this study is to analyze the symbolic communication and value negotiation of Ruwat Pertanian across three communities: Kasepuhan Ciptagelar, located in West Java, Kasepuhan Cicarucub in Banten, and Adirasa in Central Java. A qualitative comparative-ethnographic approach was employed to collect data through in-depth interviews with traditional leaders and direct observations. The results identify three distinct models of cultural resilience: the Conservative Model in Ciptagelar, which strictly preserves ecological authority to maintain food sovereignty; the Integrative Model in Cicarucub, which harmonizes ancestral customs with Islamic values; and the Pragmatic Model in Adirasa, which rationalizes rituals for economic utility. Despite these variations, Ruwat functions as an ecological rite of passage that serves to legitimize spiritual authority and sustainable cultivation norms. These findings offer critical policy implications, suggesting that integrating these diverse local wisdom typologies specifically the leuit system and syncretic practices into national strategies is essential for achieving food sovereignty and religious moderation
EXPLORING THE CONTRIBUTION OF FAITH-BASED ORGANISATIONS TO THE RESILIENCE OF MIGRANT FAMILIES IN INDONESIA AND TAIWAN Gusman, Yuherina; Muhaimin, Ramdhan; Rahman, Riki; Syuan-yuan Chiou
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.1012

Abstract

This study examines the role of faith-based organizations (FBOs) as a social infrastructure that supports the resilience of Indonesian migrant families in Indonesia and Taiwan. Data were collected qualitatively from 15 migrant workers, 15 left-behind children, 15 caregivers, 4 FBOs in Indonesia, and 5 FBOs in Taiwan. Data were collected in 2024 and 2025 using semi-structured, in-depth interviews. This study used an interpretivist paradigm to examine how FBOs strengthen the resilience of Indonesian migrant families. The participants were selected with purposive and snowball sampling. The findings show that at the micro level, faith provides emotional endurance and moral guidance for migrant workers but not for their children and caregivers; at the meso level, FBOs such as Dompet Dhuafa, Mandiri Amal Insani, Rumah Edukasi Kenanga, Majelis Taklim Parenting Nabawiyah, and Salimah Taiwan institutionalize care through religious education, parenting training, and psychosocial support. At the macro level, transnational faith networks supplement formal policy frameworks by providing moral and psychosocial protection. The study broadens the concept of social infrastructure to include religious and moral systems as key components of family resilience. It also integrates resilience theory with faith and migration studies and provides empirical evidence that FBOs can help develop more inclusive, culturally grounded transnational social policies.

Page 37 of 37 | Total Record : 363

 33   34   35   36   37 

Filter by Year

2014 2025


Reset
Filter By Issues
All Issue Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025 Vol 38 No 1 (2025): Volume 38, Issue 1, January-June 2025 Vol 37 No 2 (2024): Volume 37, Issue 2, July-December 2024 Vol 37 No 1 (2024): Volume 37, Issue 1, January-June 2024 Vol 36 No 2 (2023): Volume 36, Issue 2, July-December 2023 Vol 36 No 1 (2023): Volume 36, Issue 1, January-June 2023 Vol 35 No 2 (2022): Volume 35, Issue 2, July-December 2022 Vol 35 No 1 (2022): Volume 35, Issue 1, January-June 2022 Vol 34 No 2 (2021): Volume 34, Nomor 2, Juli-Desember 2021 Vol 34 No 1 (2021): Volume 34, Nomor 1, Januari-Juni 2021 Vol 33 No 2 (2020): Volume 33, Nomor 2, Juli-Desember 2020 Vol 33 No 1 (2020): Volume 33, Nomor 1, Januari-Juni 2020 Vol 32 No 2 (2019): Volume 32, Nomor 2, Juli-Desember 2019 Vol 32 No 1 (2019): Volume 32, Nomor 1, Januari-Juni 2019 Vol 31 No 2 (2018): Volume 31, Nomor 2, Juli-Desember 2018 Vol 31 No 1 (2018): Volume 31, Nomor 1, Januari-Juni 2018 Vol 30 No 3 (2017): Volume 30, Nomor 3, Oktober-Desember 2017 Vol 30 No 2 (2017): Volume 30, Nomor 2, Juli-September 2017 Vol 30 No 1 (2017): Volume 30, Nomor 1, April-Juni 2017 Vol 29 No 3 (2016): Volume 29, Nomor 3, Oktober-Desember 2016 Vol 29 No 2 (2016): Volume 29, Nomor 2, Juli-September 2016 Vol 29 No 1 (2016): Volume 29, Nomor 1, April-Juni 2016 Vol 28 No 3 (2015): Volume 28, Nomor 3, Oktober-Desember 2015 Vol 28 No 2 (2015): Volume 28, Nomor 2, Juli-September 2015 Vol 28 No 1 (2015): Volume 28, Nomor 1, April-Juni 2015 Vol 27 No 3 (2014): Volume 27, Nomor 3, Oktober-Desember 2014 Vol 27 No 2 (2014): Volume 27, Nomor 2, Juli-September 2014 Vol 27 No 1 (2014): Volume 27, Nomor 1, April-Juni 2014 More Issue