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Moh. Anas Kholish
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Peradaban Journal of Religion and Society
Published by Pustaka Peradaban
ISSN : -     EISSN : 29627958     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Peradaban Journal of Religion and Society (PJRS) is a peer-reviewed journal that provides a platform for those involved in the study of various topics in the field of religion and society. This journal is committed to presenting studies with an interdisciplinary approach to topics concerning religion and its relationship to the social field. Although sociology and religion are the main focuses of the journal, interdisciplinary contributions are welcome.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 47 Documents
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Islamic Sexuality Education to Prevent Sexual Violence in Higher Education: Lessons from Universitas Brawijaya Nur Chanifah; Habibillah, Putri Ghoida; Anjani, Ria; Samsudin, Abu
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.326

Abstract

Sexual violence remains a persistent challenge in university environments, despite the implementation of various policies and task forces, including at Universitas Brawijaya. This study investigates the integration of fiqh sexuality in preventing sexual violence on campus. Employing a qualitative case study with a socio-legal approach, data were gathered through in-depth interviews, observations, and documentation of the Universitas Brawijaya's PPKS Task Force activities. The findings reveal that while educational efforts are underway, the approach predominantly focuses on legal and psychological aspects, with fiqh sexuality not yet systematically integrated. Crucially, from the perspective of maqāṣid al-syarī'ah, fiqh sexuality offers significant potential for preventing sexual violence through the principles of ḥifẓ al-nafs, ḥifẓ al-nasl, and ḥifẓ al-'aql. Therefore, mainstreaming fiqh sexuality education is essential in university sexual violence prevention strategies.
Konstruksi Identitas Manusia dalam Al-Qur'an: Analisis Semantik terhadap Istilah-Istilah Kunci dan Konteks Sosio-Spiritualnya Saniy, Farah Haliyon; Nurusshobah, Nurusshobah; Affandi, Ahmad Khairul
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.334

Abstract

This study analyzes the construction of human identity in the Qur'an, engaging in a critical dialogue with the Western anthropocentric paradigm. While modern Western thought often positions humanity at the center of reality, reducing it to mere biological and rational dimensions, this research demonstrates how the Qur'an offers a more holistic perspective. Employing a qualitative approach and analytical methods, the study examines key Qur'anic terms for humans: insān, basyar, an-nās, and banī Ādam. The findings reveal that the Qur'an views humans not merely as biological beings, but as rational entities with moral and social responsibilities. The term insān portrays humans as weak and forgetful, basyar emphasizes biological aspects, an-nās signifies social beings, and banī Ādam underscores human dignity and acknowledgment of God. This critique of anthropocentrism is supported by the principles of tawḥīd (unity of creation) and mīzān (balance), asserting that humans are an integral part of the cosmic system. Human identity in the Qur'an is defined by the capacity to fulfill the divine amanah (trust) and maintain ecological harmony ethically, providing a foundation for a more responsible and sustainable self-understanding. Penelitian ini menganalisis konstruksi identitas manusia dalam Al-Qur’an dan menempatkannya dalam dialog kritis dengan paradigma antroposentris Barat. Jika pemikiran Barat modern sering kali menempatkan manusia sebagai pusat realitas dan mereduksinya pada dimensi biologis serta rasional semata, penelitian ini menunjukkan bagaimana Al-Qur’an menawarkan pandangan yang lebih holistik. Studi ini menggunakan pendekatan kualitatif dengan metode analisis untuk mengkaji istilah-istilah kunci Al-Qur’an untuk manusia (insān, basyar, an-nās, dan banī Ādam). Hasil penelitian menunjukkan bahwa Al-Qur’an tidak sekadar menyebut manusia sebagai makhluk biologis, tetapi juga sebagai makhluk berakal yang memiliki tanggung jawab moral dan sosial. Istilah insān menggambarkan manusia sebagai makhluk yang lemah dan pelupa, basyar menekankan aspek biologis, an-nās menunjukkan manusia sebagai makhluk sosial, dan banī Ādam menggarisbawahi nilai kemanusiaan serta pengakuan terhadap Tuhan. Kritik ini didukung oleh prinsip tawḥīd (kesatuan ciptaan) dan mīzān (keseimbangan), yang menegaskan bahwa manusia adalah bagian integral dari sistem kosmik. Identitas manusia dalam Al-Qur’an didefinisikan oleh kesanggupan menjalankan amanah Ilahi dan menjaga harmoni ekologis secara etis, memberikan landasan untuk pemahaman diri yang lebih bertanggung jawab dan berkelanjutan.
Comparative Study of Contextual Islamic Education: Fazlur Rahman and Quraish Shihab Sihab, Wahyu; Rozi, Muhammad Fahrur
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.365

Abstract

The purpose of this research is to compare and contrast the writings of Fazlur Rahman and Quraish Shihab to develop contextual Islamic education. They are known as contemporary Islamic figures who strive to make Islamic teachings relevant in the modern world. This research uses Qualitative-Descriptive method with Systematic Literature review. The results show that through historiography and the double movement method, Fazlur Rahman emphasizes the importance of ijtihad and rationalism in Islamic education, while Quraysh Shihab uses a thematic-humanistic approach to emphasize the value of inclusivity, diversity, and spiritual-social balance. This study shows that despite their differences, both share the same vision in viewing Islamic education as a means to foster human dignity, critical thinking and resilience. This makes a conceptual contribution to the development of a more flexible, humanist and transformative Islamic education paradigm and encourages the integration of Qur'anic teachings in a global context.
Integrating Qur'anic Values and Pepali Pitu in Islamic Education Management Auf, Muhammad Azmi; Na’imah, Na’imah; Pradipa, Rafi; Abror, Abdillah Naufal; Huda, Syariful
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.462

Abstract

In the contemporary era of globalization, Islamic education faces the critical challenge of preserving its distinct identity while effectively adapting to modern demands. This study addresses this challenge by analyzing the integration of Qur'anic values within Sunan Drajat's Pepali Pitu teachings and evaluating their relevance as a local Islamic heritage for Islamic education management. Employing a descriptive qualitative approach based on library research, the study utilized primary data from Pepali Pitu quotations and Qur'anic verses, supplemented by secondary literature on Islamic education, local wisdom, and value-based management. Findings reveal that the seven moral maxims of Pepali Pitu, encompassing social, spiritual, and ethical values, are substantively aligned with Qur'anic principles. These principles are demonstrated to serve as a foundational value system for managing Islamic educational institutions, particularly in shaping leadership models grounded in spirituality, social responsibility, and managerial ethics. The study underscores that local wisdom, exemplified by Pepali Pitu, need not be abandoned amidst global shifts; instead, it offers a strategic framework for developing Islamic education systems that are both deeply rooted in identity and adaptable to contemporary challenges. This integration provides a pathway to preserving traditional roots while ensuring global relevance.
Agensi Perempuan dalam Krisis Air di Komunitas Pesisir Urban: Sebuah Kajian Ekofeminisme dan Spiritualitas Islam Annisa, Tri Indah; Azizah, Nur
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.482

Abstract

This article explores the intersection of clean water crises and the burden of gendered labor in the informal community of Muara Baru, North Jakarta, through the lens of ecofeminism and Islamic spirituality. In this coastal urban slum, women not only bear the brunt of ecological and infrastructural failures but also emerge as key agents in grassroots environmental resistance. The study reveals how structural inequalities—urban policies blind to gender, water privatization, and discriminatory land tenure requirements—disproportionately impact women, intensifying their domestic and ecological responsibilities. Drawing on the principles of ecofeminism, this paper highlights women's adaptive strategies, localized ecological knowledge, and collective actions in advocating for equitable water access. Their agency is further interpreted as an embodiment of Islamic ethical values such as rahmah (compassion), tawāzun (balance), and mas’ūliyyah (responsibility), reflecting a deeply rooted spiritual consciousness in environmental stewardship. These values align with the Qur’anic vision of humans as khalifah (vicegerents) entrusted to protect and sustain the Earth. Theoretically, this study expands critical ecofeminist discourse by integrating Islamic spirituality as a transformative ethical framework for environmental justice. Practically, it offers insights into the need for inclusive water governance, gender-responsive urban planning, and the amplification of women’s roles in ecological decision-making. In times of accelerating ecological degradation, the experiences of women in Muara Baru point to an urgent call for spiritual-ethical realignment in environmental policy and community resilience. Artikel ini mengkaji keterkaitan antara krisis air bersih, ketimpangan gender, dan spiritualitas dalam perspektif ekofeminisme Islam, dengan studi kasus di Muara Baru, Jakarta Utara. Wilayah pesisir ini menghadapi tantangan ekologis akut, mulai dari penurunan muka tanah, ekstraksi air tanah berlebih, hingga akses air bersih yang diskriminatif bagi komunitas informal. Penelitian ini bertujuan untuk mengeksplorasi bagaimana perempuan—yang menanggung beban ganda dalam rumah tangga sekaligus dalam perjuangan memperoleh hak atas air—berperan sebagai agen perubahan dalam krisis ini. Dengan menggunakan pendekatan kualitatif berbasis studi pustaka, analisis dokumentasi lapangan, dan tinjauan literatur ekofeminisme serta spiritualitas Islam, artikel ini mengungkap bahwa agensi perempuan di Muara Baru tidak hanya bersifat praktis, tetapi juga merefleksikan nilai-nilai religius seperti rahmah (kasih sayang), tawāzun (keseimbangan), dan mas’ūliyyah (tanggung jawab). Temuan ini menunjukkan bahwa spiritualitas Islam dapat menjadi kerangka etis dalam memahami relasi manusia-alam secara lebih adil dan lestari. Artikel ini juga merekomendasikan model pengelolaan air yang partisipatif dan berkeadilan, dengan mengintegrasikan nilai-nilai ekofeminisme dan etika Islam sebagai kontribusi terhadap paradigma pembangunan berkelanjutan yang lebih inklusif
Analisis Eksploitasi Sumber Daya Alam dalam Penambangan Pasir di Lombok Timur Perspektif Hifzul al-Bi’ah Muh. Zaini; Nur Fazillah Milawati
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.509

Abstract

This research examines sand mining practices in East Lombok Regency through the perspective of Hifz al-Bi'ah (environmental protection) within the framework of Maqāṣid asy-Syarī‘ah (the objectives of Islamic law). Using a descriptive qualitative approach, this study integrates empirical data from field observations and interviews with affected communities, along with a normative analysis based on Islamic teachings. The findings indicate that sand mining—whether in rivers, coastal areas, or at sea—causes multidimensional environmental damage, including the destruction of agricultural land, coastal abrasion, water pollution, and social conflicts. From the perspective of Maqāṣid asy-Syarī‘ah, these practices contradict the principles of hifz al-nafs (preservation of life), hifz al-māl (preservation of wealth), and hifz al-bi'ah (preservation of the environment). Furthermore, they disregard the principle of fiqh al-awlawiyyāt (legal priorities), which emphasizes long-term public welfare. This study affirms that environmental protection is a syar‘i obligation and recommends the need for policies based on Islamic values to achieve sustainable development. Penelitian ini mengkaji praktik penambangan pasir di Kabupaten Lombok Timur melalui perspektif Hifẓul al-Bi'ah (perlindungan lingkungan) dalam kerangka Maqāṣid asy-Syarī'ah (tujuan-tujuan syariat Islam). Dengan pendekatan kualitatif deskriptif, penelitian ini mengintegrasikan data empiris dari observasi lapangan dan wawancara dengan masyarakat terdampak, serta analisis normatif berdasarkan ajaran Islam. Hasil penelitian menunjukkan bahwa penambangan pasir—baik di sungai, pesisir, maupun laut—menimbulkan kerusakan lingkungan multidimensi, termasuk kerusakan lahan pertanian, abrasi pantai, pencemaran air, dan konflik sosial. Dalam perspektif Maqāṣid asy-Syarī'ah, praktik ini bertentangan dengan prinsip ḥifẓ al-nafs (menjaga jiwa), ḥifẓ al-māl (menjaga harta), dan ḥifẓ al-bi'ah (menjaga lingkungan), serta mengabaikan prinsip fiqh al-awlawiyyāt (prioritas hukum) yang menekankan kemaslahatan jangka panjang. Penelitian ini menegaskan bahwa perlindungan lingkungan adalah kewajiban syar'i dan menyarankan perlunya kebijakan berbasis nilai-nilai Islam untuk mencapai pembangunan berkelanjutan.  
The Daegu Mosque and the Construction of Social Cohesion in Multicultural Korean Society Adnan, Muhammad; Kim, Kyunghak
Peradaban Journal of Religion and Society Vol. 4 No. 1 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i1.193

Abstract

The construction of the Daegu Mosque in South Korea is a significant symbol of transformation, fostering understanding, social cohesion, and the social inclusion of migrants. This study examines how the mosque's construction facilitates the social integration of Muslim migrants into Korean society, particularly within the local community. Utilizing qualitative research methods, including in-depth interviews, document analysis (of pamphlets and other materials), and participant observation, this study investigates the experiences and perspectives of migrant Muslims. The findings demonstrate that the mosque plays a crucial role in mitigating prejudice, promoting solidarity, fostering a sense of belonging among migrant Muslims, and enhancing intercultural understanding, thereby contributing positively to their social inclusion. By bridging religious and cultural divides, the mosque helps strengthen social ties within the broader Korean community. The construction of the Daegu Mosque serves as a positive example of a welcoming place of worship that promotes interreligious harmony and respect, demonstrating how such spaces can foster understanding in interreligious relations. This research underscores the importance of embracing multicultural and religious identities to build more peaceful and inclusive societies.

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