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Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya

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Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

ISSN : 19781075 EISSN : 26203146 DOI : -

Core Subject : Social,

Social Sciences

Jurnal Widya Duta yang diterbitkan oleh Program Studi Ilmu Komunikasi Hindu Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ini didedikasikan sebagai wadah hasil dari penyebaran ide, gagasan, maupun masukan yang positif berupa tulisan ilmiah terkait bidang ilmu sosial dan budaya.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 72 Documents

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KOMUNIKASI RITUAL DALAM HARMONISASI PERILAKU BERAGAMA I Gusti Ayu Ratna Pramesti Dasih; I Gusti Ayu Diah Prameswara Padawati Indraswari
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 17 No 2 (2022): Widya Duta September 2022
Publisher : UHN IGB Sugriwa Denpasar

Ritual communication is carried out by communities that carry out ceremonies and cultural tradition throughout their years and live, to express words or display certain symbolic behaviors. Message in ritual communication are usually hidden and confusing, sometimes having multiple meanings, depending on tradition and culture. The belief system, religion, and worship greatly affect the perception of messages in ritual communication. The process of ritual communication occurs due to supporting factors such as liturgical rites, belief systems, and worship systems. Two-way communication process is applied to support religious, social and ethical-based ritual communication activities. Social interaction is built to establish communication so that it has implications for strengthening religious attitudes, social communicative actions, and cultural values.

MANAJEMEN KOMUNIKASI DALAM PROSESI TRADISI MAPPABOTTING DESA AMPARITA KECAMATAN TELLU LIMPOE KABUPATEN SIDENRENG RAPPANG SULAWESI SELATAN ulio lio; I Putu Adi Saskara; I Wayan Yudhasatya Dharma
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 17 No 2 (2022): Widya Duta September 2022
Publisher : UHN IGB Sugriwa Denpasar

Tradisi perkawinan adat bugis atau yang dikenal dengan tradisi Mappabotting khususnya masyarakat Hindu Bugis memiliki beberapa tahap atau proses komunikasi. Tentunya untuk menunjang kelancaran prosesi acara Mappabottingtersebut maka perlu mempersiapkan proses manajemen komunikasi dalam berlangsungnya prosesi Mappabotting. Masyarakat modern sekarang ini terutama generasi muda sebagai besar belum tentu memahami proses komunikasi dalam tradisi Mappabotting, fungsi dan implikasi manajemen komunikasi dalam prosesi tradisi Mappabotting masyarakat Hindu Bugis di Desa Amparita. Penelitian tentang manajemen komunikasi dalam prosesi tadisi Mappabotting penting dilakukan supaya masyarakat dapat memahami proses, fungsi dan implikasi manajemen komunikasi Prosesi Mappabotting. Rumusan masalah dalam penelitian ini adalah : 1). Bagaimana Proses Manajemen Komunikasi dalam Prosesi Tradisi Mappabotting?, 2). Apa Fungsi manajemen komunikasi dalam Prosesi tradisi Mappabotting ?, 3). Apa Implikasi manajemen Komunikasi dalam prosesi Tradisi Mappabotting?. Teori yang digunakan untuk membedah permasalahan di atas adalah: Teori Interaksionisme simbolik, Teori Struktural Fungsional, Teori Tindakan Berbicara. Jenis penelitian kualitatif dengan pendekatan etnografi baru. Lokasi dan waktu penelitian: Desa Amparita Kecamatan Tellu Limpoe Kabupaten Sidenreng Rappang Sulawesi Selatan. Sumber data dibedakan menjadi dua yaitu: 1) Data primer, 2) Data sekunder. Objek penelitian yaitu manajemen komunikasi dalam prosesi tradisi Mappabotting desa Amparita dan subjek penelitian adalah Tokoh Adat dan masyarakat, keluarga kedua mempelai. Teknik penentuan informan dengan teknik purposive sampling. Pengumpulan data dengan menggunakan teknik observasi, wawancara, dokumentasi dan kepustakaan. Data yang telah terkumpul dianalisis dengan metode analisis data etnografi baru. Berdasarkan hal tersebut diperoleh hasil penelitian bahwa: 1) Proses manajemen komunikasi dalam prosesitradisi Mappabotting mencakup; a) Tahapan awal persiapan yang terdiri dari: Mabbaja Laleng, Mita Esso dan Mappisseng, b) tahapan musyawarah atau tahap yang terdiri dari: Madduppa dan Mappasuru Ada, c) tahapan akhir atau penutup dalam musyawarah yang terdiri dari: Mappalisu dan Mappettu Ada. 2) Fungsi manajemen komunikasi dalam tradisi Mappabotting yaitu; a) fungsi perencanaan, b) fungsi pengorganisasian, c). fungsi pengarahan, d). fungsi pengordinasian, e). fungsi pengendalian. 3) Implikasi manajemen komunikasi dalam tradisi Mappabotting dilihat dari; a)Implikasi social dan masyarakat yaitu menumbuh kembangkan rasa kebersamaan dan mempererat hubungan kedua keluarga mempelai, mempermudah dan memperlancar jalannya kegiatan pesta pernikahan, c). Mempererat hubungan sosial ke masyarakat, b) Implikasi budaya dan adat tradisi yaitu a). Melestarikan budaya adat dan tradisi secara turun temurun sebagai warisan leluhur masyarakat Hindu Bugis dalam tradisi perkawinan bugis atau Mappabotting. b). memberikan doa/harapan keselamatan dan kelancaran pernikahaan yang akan berlangsung.

PEMANFAATAN WEBSITE PENJUALAN LUKISAN SEBAGAI MEDIA KOMUNIKASI PEMASARAN DI DESA TAKMUNG KECAMATAN BANJARANGKAN KABUPATEN KLUNGKUNG I Putu Adi Saskara; I Gusti Ayu Jatiana Manik Wedanti; Ida Bagus Komang Sindu Putra
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

Takmung village is one of several in the Klungkung area. Takmung Village has a popular tourist destination known as "Nyoman Gunarsa Classical Painting Museum," which is famous for its paintings. However, Takmung Village itself is less known to the public as a village of artists. In contrast to Kamasan Village, Takmung Village's artists are much less known, and many of them do not have their stalls or time to sell their artworks. The use of websites comes in handy in this problem, which helps artists to advertise their services and sell their artwork online. Aside from providing information and selling its products, a website works as an indirect representation of its professionalism and legitimacy. In addition to the local artist, it helps introduce other artists. Therefore, by utilizing the art on this website, artists from various parts of the Klungkung district can also become famous. This study created the Griya Art House, an art gallery, implementing the Research and Development methodology as its foundation. Data Flow Diagrams and Entity Relationship Diagrams are used in this study's website creation procedure. The final result of this study stated that the effectiveness of the sales website on the purchasing power of paintings was demonstrated to be effective with a total of three product purchases. The creation of this website is expected to be able to contribute to the community in Takmung Village, Banjarangkan District, Klungkung Regency, especially artists as assistance in the form of website applications that are applied in marketing their work.

EKSISTENSI PURUSA DAN PRADANA DALAM PEWARISAN MENURUT HUKUM ADAT BALI I Gusti Ayu Jatiana Manik Wedanti; I Putu Adi Saskara; I Made Sugita
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

Purusa and pradana are two important concepts in Balinese Inheritance Customary Law which in simple terms purusa is defined as male and pradana is defined as female. In its development, the meaning of purusa and pradana in Balinese Inheritance Customary Law is no longer that simple but has a broader meaning, namely purusa is interpreted as a son and/or daughter (in this case as sentana rajeg) who becomes the main heir while pradana is interpreted as as sons and/or daughters who will later leave their families and rights and obligations due to marrying out to follow their husband or wife. The majority of indigenous peoples in Bali embrace Hinduism and adhere to a patrilineal kinship system commonly referred to as kramusa/purusa. Inheritance in Balinese Customary Law does not only involve the distribution of inheritance in the form of property or in the form of materials, but also includes immaterial inheritance, namely inheritance in the form of responsibilities and obligations (swadharma) to ancestors and the community. Children as heirs who are able to continue the swadharma of their deceased parents can be appointed as heirs. In accordance with the concepts of purusa and pradana as legal principles in the inheritance of Balinese Customary Law that purusa does not have to mean a son and pradana does not have to mean a daughter. Either a boy or a girl can become a purusa or a pradana.

PENGARUH MEDITASI MINDFULNESS DALAM MENEKAN KENAKALAN REMAJA gusti ayu suryani
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

Teenagers experience a period of transition from childhood to adulthood, it can be said a period of searching for identity. At this time teenagers often take aggressive actions such as bullying behavior, consuming illegal drugs, and often behaving that poses a risk to society. These behaviors can be revented through a mindfulness meditation approach, which can be done by sitting comfortably, quietly and focusing on the object of mental awareness and can be done through the process of breathing, chanting a mantra or statement of visualization of appreciation and then consciously examining the mind openly. Through this mindfulness meditation routinely, teenagers will be able to maintain emotional stability, always positively accept themselves as they are and be able to face life more calmly.

PENGARUH BUDAYA PATRIARKI TERHADAP MARAKNYA CATCALLING anita puspita; wildan nugraha
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

A patriarchal culture is created when people believe that men should hold the highest positions. The perception that men hold the highest position indirectly forms a patriarchal culture. This reveals to the conclusion that catcalling is accepted as normal. Even though catcalling is like a compliment, there is a significant difference between the two. Compliments are given sincerely, whereas catcalling aims to indirectly harass women. The purpose of this research is to provide information and advice regarding the prevalence of catcalling in public places, especially among women. Qualitative method is the method used to complete this research. A total of 54 students were involved as respondents in this study to collect statistical data. The statistical information is used to gauge how well students comprehend the catcalling phenomena. Based on the results of a survey conducted online via Google form, shows that the majority of victims of catcalling are women. In addition, 96% of respondents understand what is meant by the phenomenon of catcalling. About 81% consider catcalling to be annoying and disturbing. On the other hand, as many as 57% of respondents stated that catcalling was caused by the attachment to patriarchal culture. On the other hand, 43% of respondents said that catcalling was caused by the way women dress. Based on the research results, the authors argue that almost all students understand the phenomenon of catcalling. Furthermore, the authors conclude that every tertiary institution needs to provide an understanding of the catcalling phenomenon that comes from patriarchal culture.

REPRESENTASI SAPTA TIMIRA DALAM PALEGONGAN AMBEKING MANUSA DENGAN METODE ANGRIPTA SASOLAHAN Putu Setyarini
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

Ambeking Manusa is a new creation of Palegongan dance work which was developed according to the changing times. With the advancement of science and technology, human nature begins to shift according to what they see. These phenomena that occur in society are what the stylists put into the art of a Palegongan work entitled Ambeking Manusa. Ambeking means character / behavior while Manusa means human, which means the nature contained in humans. This displays seven human traits that make humans forget themselves, which are commonly called Sapta Timira. Palegongan work is embodiment of the seven human traits that are contained presented in the form dance and seven masks character. Palegongan Ambeking Manusa's theoretical foundation is Angripta Sasolahan theory. This Palegongan Ambeking Manusa work is in the form of a palegongan creation, with seven dancers wearing masks and multimedia to enhance the presenting technique. The gamelan Semar Pagulingan provides the accompaniment. This art contains a message about education, creativity, and morals. Messages for community education on integrity, work ethic, and mutual collaboration. The lesson for creativity in this piece is to be able to work with what you have, including movement, floor patterns, and costumes. The last messag is a moral message that expects humans to avoid traits that cause them to forget themselves and be self-centered, so that they could have a sense of responsibility and like to help others.

HINDU DITENGAH KLAIM PEMBENARAN KEYAKINAN Putu Dana Yasa
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

Lately there have been so many religious problems that have arisen both in the real world and in cyberspace. Various justification claims appear in an effort to maintain the self-esteem of one's beliefs, these justification claims become so dangerous because one can easily judge other people's beliefs and assume that what they believe is the only truth while other beliefs are wrong. This is what makes it interesting to carry out scientific studies in an effort to offer solutions to religious disputes that seem to be an eternal war. All religions without exception Hinduism, of course, have offered various concepts of harmony as a human guide in carrying out life regardless of religious background, ethnicity, customs and other things. So far, claims of justification have arisen from individuals who do not fully understand their religious teachings, but already feel they know everything themselves. Apart from that, not a few also use religion as a political vehicle to defeat political opponents, because by using very sensitive religious issues it becomes the main weapon to gain the sympathy of the people who are psychologically very motivated when talking about religion.

BENTUK PERANCANGAN MODEL DAN POLA ILMU KOMUNIKASI HINDU BERBASIS BUDAYA NUSANTARA I Wayan Budha; Untung Suhardi; Wayan Tantre Awiyane; Nyoman Sujawan; Bhisma Adinatha; I Made Rahayu Kardikayasa
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

The communication is part that cannot be separated by the life of human beings especially in the interaction, in this also happened in relation to form of communication which is in counseling Hinduism running. In this research problem basic design is a model and patterns of communication based nusantara Hindu culture.The purpose of this research is to analyze model on the design and the communication of Hindus in Jakarta. Methods used is qualitative analysis by approach phenomenology constructivism and the type of data using interview. Research findings that is the kind of design model and the pattern the science of communication hindu based nusantara consisting of; synergy institutions, moderation and development, the media and dialectics communication, and harmony and culture was also become urgen must be considered because of continued think between a man and cultural goes to ground a extension workers.This, can be delivered that there is a guidance that sustainable done with understanding from their mastery of the material, information media and the adjustment of with local knowledge in effect in the region local.

DINAMIKA PEMBANGUNAN ANGKUL-ANGKUL SAKA JAJAR DI KECAMATAN SUSUT KABUPATEN BANGLI I Wayan Yudhasatya Dharma; Ni Wayan Yusi Armini; Ulio SM
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 18 No 1 (2023): Widya Duta Maret 2023
Publisher : UHN IGB Sugriwa Denpasar

The Balinese Hindu community is known as a traditional society, where traditional society is a society that in its daily life still applies ancient systems or old customs in various settings of its life. Their lives have not been overly influenced by changes that come from outside their social environment. The life of traditional society still tends to uphold certain traditions that exist in society as a transformation of values that are considered appropriate. Traditional community culture is the result of adaptation to the surrounding natural and social environment without receiving outside influences (Ifzanul, 2010: 15). Balinese society as adherents of a traditional cultural system is formed from many complex elements, including religious systems, politics, customs, language, tools, clothing, buildings and works of art. Angkul-Angku Saka Jajar is one of the cultures of the people of Susut District, Bangli Regency where this building is part of the spatial layout of the community settlement which is also a sign of the social identity of the community. Where in general Angkul-Angkul Saka Jajar is a sacred building and it is agreed that it can only be built by a village leader called Mekel or Perbekel. Oriented to this background, the following problems can be formulated: (1) How is the conception of the development of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency?, (2) How is the implementation of the construction of Angkul-Angkul Saka Jajar as a symbol of identity? the Hindu community in Susut District, Bangli Regency?, (3) What values are contained in Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency?. In general, this study aims to reveal the meaning behind the existence of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency. In this study using structural functional theory, meaning theory, and value theory. The source of the data in this study was the direct (primary) source obtained in the field as a result of observation and scrutiny of the existence of Angkul-Angkul Saka Jajar as a symbol of social identity for the Hindu community in Susut District, Bangli Regency. While indirect (secondary) sources can be obtained through books, articles, written documents, and so on from libraries or other places. Primary and secondary sources can be combined or cross-checked to obtain truly accurate and accountable data. The informants in this study were determined purposively. The data collection used here includes direct observation of the research object (observation), interviews, and literature studies. After the data is obtained, it is analyzed by reducing, then presenting the data, and drawing conclusions.

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I Putu Adi Saskara

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Jl. Ratna No.51, Tonja, Kec. Denpasar Utara, Kota Denpasar, Bali 80237

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Bali

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name I Putu Adi Saskara

Contact Email putuadisaskara@gmail.com

Phone +6282145448959

Journal Mail Official putuadisaskara@gmail.com

Editorial Address Jl. Ratna No.51, Tonja, Kec. Denpasar Utara, Kota Denpasar, Bali 80237

Location Kota denpasar, Bali INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
I Putu Adi Saskara

Contact Email
putuadisaskara@gmail.com

Phone
+6282145448959

Journal Mail Official
putuadisaskara@gmail.com

Editorial Address
Jl. Ratna No.51, Tonja, Kec. Denpasar Utara, Kota Denpasar, Bali 80237

Location
Kota denpasar,

Bali

INDONESIA