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Regina Veronica Edijono
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Wacana: Journal of the Humanities of Indonesia
Published by Universitas Indonesia
ISSN : 14112272     EISSN : 24076899     DOI : https://doi.org/10.17510/wacana
Core Subject : Humanities, Science, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Wacana, Journal of the Humanities of Indonesia is a peer-reviewed, open-access journal published by the Faculty of Humanities, University of Indonesia. It invites original articles on various issues within humanities, which include but are not limited to philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, arts, library and information science focusing on Indonesian studies and research. Wacana seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published both online and in printed forms. The journal publishes two thematic issues per year, in April and October. The first thematic issue consists of two numbers.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 647 Documents
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Translation ideology in literary translation; A case study of Bram Stoker’s <i>Dracula</i> translation into Indonesian Jaya, Doni
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 3
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Abstract

A literary text typically contains many cultural elements often presented in a very concise manner to enhance its readability and aesthetic quality. Its translation can be challenging when there is a gap between source culture and target culture. Thus, a translator has to make an ideological choice: either to foreignize or to domesticize. This paper aims to identify and examine the ideology applied by a literary translator when translating culturally-divergent translation units. Bram Stoker’s Dracula and its Indonesian translation by Suwarni were selected as data source due to the novel’s significant number of cultural references unfamiliar to modern Indonesians. Forty units were selected for this paper and classified into several groups. Results show that the translator used various strategies, both foreignizing and domesticizing ones, to translate even similar units, indicating her considerable freedom. Furthermore, the results also show that translation ideology is a flexible concept which can shift throughout a translation project and be represented as a multipoint continuum. Moreover, both foreignization and domestication may take place at different levels, depending on various factors such as presence of information, extent of modification, and relevance of information.
English legalese translation into Indonesian Dewi, Haru Deliana; Wijaya, Andika; Hidayat, Rahayu S.
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 3
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One of the difficulties in translating English legal texts derives from the uses of specialized language, also known as “legalese“. This research is a preliminary study which sets out to investigate the translation of English legalese into Indonesian in four open-accessed agreements. The data in English, which cover terms and expressions commonly used in legal documents, are classified into seven categories of legal English features. Their Indonesian translations are analysed by using Indonesian dictionaries to discover whether they can be considered as Indonesian legal language. The research finds that most English legalese terms and expressions studied are translated using common words and expressions, which can be looked up in the official monolingual Indonesian dictionary (Kamus Besar Bahasa Indonesia/KBBI) but cannot be found in an Indonesian law dictionary. Therefore, it is concluded that Indonesian legal language is not yet established.
Voice shift in the translation from Dutch into Indonesian Nuriah, Zahroh
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 3
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Stefan Danerek, <i>Kamus bahasa Palu’e</i> – Indonesia Nazarudin, Nazarudin
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 3
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In memoriam Sapardi Djoko Damono Sarumpaet, Riris K. Toha
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 3
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In memoriam Jacob Vredenbregt Meij, Dick van der
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 3
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Iban as a koine language in Sarawak Shin, Chong
Wacana, Journal of the Humanities of Indonesia Vol. 22, No. 1
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This article attempts to delineate the issue of linguistic homogeny in Iban variants in Sarawak (Malaysia). In brief, the Iban speakers are claimed to descend from Upper Kapuas watershed, Western Kalimantan (Indonesia). Based on local traditions and oral materials, this ethnic group began to move out from Kapuas watershed and penetrate into Sarawak in sixteenth century. After several generations, they expanded to become the major ethnic group in the state. Several recent studies show that the number of ethnic Ibans in West Kalimantan is fairly small and the distribution of Iban communities often displays a pattern of distant pockets or enclaves. The purpose of this article is to explain how a minority group became a majority ethnic group in a newly settled territory. This article argues that this research question is strongly related to the ethnonym of “Iban” and regional dialect levelling or koineization. During the initial stage of the migration, the term “Iban” was an exonym. By the mid-twentieth century, the exonym “Iban” or “Sea Dayak” was gradually becoming an endonym. The change in the status of this ethnonym has enlarged the population size of the “Iban” in Sarawak. The existence of several Iban-like ethnic groups in Sarawak, for example, the Balau, Remun, Kantu’, Milikin, and Kumpang, adds support to this argument. This article revisits the issue of linguistic homogeny of the Iban language, taking the language koineization approach. A phonological analysis on the Ibanic varieties spoken in West Kalimantan offer a possible explanation that the Iban variants in Sarawak have appeared as a stable linguistic variety as a result of “dialect levelling” and “simplification”. Furthermore, the development of koine Iban seems to fulfil several features in the koine developmental continua proposed by J. Siegel (1985).
<i>Babaring lelakon</i>; The use of -<i>ing</i> in Javanese genitive constructions Krauße, Daniel
Wacana, Journal of the Humanities of Indonesia Vol. 22, No. 1
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Abstract

Two nominals in a genitive construction in Javanese are typically linked by the suffix -é in the low speech level and by -ipun in the high level, both of which are derived from the third person possessive suffix. There is a third suffix which links two nominals, namely -ing, which has so far received little attention in the literature. In this article, I present a syntactic and historical analysis of the suffix -ing. Of particular concern are four types of genitive constructions which permit the use of -ing, as opposed to two constructions where this suffix cannot be used.
The particle <i>ma</i> in Old Sundanese Gunawan, Aditia; Fauziyah, Evi Fuji
Wacana, Journal of the Humanities of Indonesia Vol. 22, No. 1
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This article will analyse the distribution of the particle ma in Old Sundanese texts. Based on an examination of fifteen Old Sundanese texts (two inscriptions, eight prose texts, and five poems), we have identified 730 occurrences of ma. We have selected several examples which represent the range of its grammatical functions in sentences. Our observations are as follows: (1) ma not only appears in direct dialogues, but also in narrative texts, both prose and verse; (2) ma functions as a copula in nominal sentences, connecting subject and predicate; (3) in conditional clauses containing the conjunction lamun, ma has a function similar to that of mah in Modern Sundanese but, in the absence of lamun and if the supplementary clauses only consist of verb phrases, ma itself is also capable of expressing conditionality; (4) if this particle is preceded by negations such as hamo ‘not’ or hantə ‘there is not’ in conditional clauses, ma is placed directly after these negations and does not mark the predicate, but serves instead to stress the negation itself; (5) in the cases described in points 1-4, ma can be considered a topic marker, and in some phrases we have even found the dislocations that are characteristic of topic markers; and (6) ma can appear in imperative sentences, placed immediately after verbs to emphasize commands, which does not apply to mah in Modern Sundanese.
Negative irrealis clauses in Malay/Indonesian and Sri Lankan Malay infinitives Slomanson, Peter
Wacana, Journal of the Humanities of Indonesia Vol. 22, No. 1
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Abstract

This article concerns establishing a plausible connection between the word jang(an) in colloquial Malay varieties and jang-, a form which negates infinitives, in the diasporic contact variety Sri Lankan Malay. The principal claim is that jang(an) marks irrealis modality in Southeast Asian Malay varieties, in which it is frequently (optionally) deployed in negative subjunctive-like embedded clauses. A related claim, dependent on the first of the two, is that the irrealis interpretation conveyed by jang(an) makes it a semantically plausible bridge from a Malay grammar with clausal symmetry to the grammar of Sri Lankan Malay. In Sri Lankan Malay, embedded clauses are frequently non-finite, with infinitives similarly conveying irrealis meaning. Sri Lankan Malay jang- is in complementary distribution with the affirmative infinitival prefix me-, which is also derived from a marker of irrealis modality (mau) in colloquial Southeast Asian Malay varieties.

Page 9 of 65 | Total Record : 647

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