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SYAMSUL BAKHRI
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Fakultas Ushuluddin, Adab dan Dakwah, UIN K.H.Abdurrahman Wahid Pekalongan Jl. Pahlawan, Rowolaku, Kec. Kajen, Pekalongan, Jawa Tengah, Indonesia. PO.BOX 51161, Telp. (0285) 412575 | Fax. 423418
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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 310 Documents
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The Practice of Sufism And Religious Moderation In The Kauman Pesantren Communities, Central Java, Indonesia Irawan, Bambang; Widjajanti, Rosmaria Syafariah; Latif, Mohd. Syahiran Abdul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.857

Abstract

This article deals with efforts to find solutions to the problems of extremism and religious radicalism. This was done by looking at the tolerant, peaceful, and harmonious practice of living together in the pesantren of Kauman and ethnic Chinese community Islamic boarding schools in Central Java, Indonesia. Data were obtained through interviews, observation, and documentation with qualitative methods. The founder of the pesantren instilled Sufistic values in the students. Sufistic values that are instilled include; mahabbah (love), tawazun (balance), tasamuh (tolerance), musawah (equality). The tasawuf doctrine applied by the pesantren of Kauman is very prospective and becomes a spiritual force in the present and the future. By implementing the Sufistic doctrines and religious moderation values, the threat of this disintegration and problems of extremism and religious radicalism that have been attempted by various groups can be totally removed, and hopefully, people would live in peace and harmony with plural, diverse and heterogenous ethnic.
Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism Mutammimah, Bidayatul; Husni, Muh.; Sumbulah, Umi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.863

Abstract

Harald Motzki initiated a theory of hadith analysis called Isnad Cum Matn analysis to counter hadith criticism by orientalist groups who are skeptical of hadith. They assume that all hadiths are fake, and also assume that common links are hadith forgers. This study aims to analyze the hadith authentication method initiated by Harald Motzki. Sources of research come from the work of Motzki, books and other articles that review this theory. The results of this literature study are: 1) Moztki rejects the opinion of Gholdziher, Schacht and Juynboll who state that hadith is inauthentic; 2) A common link does not mean a forger of hadith; 3) According to Motzki, to assess the authenticity of a hadith, one must study both sanad and matn (isnad cum matn analysis); 4) This method was applied by Kamaruddin Amin to the hadith of shaum by comparing historical variants and paying attention to the characteristics of the hadith editorial staff, which finally led to the conclusion that the hadith of shaum had been spread starting in the first half of the Hijri century; 5) Motzki's critique of skeptical orientalists points to the emergence of hadith and their assumption of common link and single strand, that hadith has been the basis of law since the first century of hijriah, then common link is considered as a collector of hadith, while single strand is the most trusted path.
Contesting the Exegetical Approaches of Muhammad Abduh and Fazlur Rahman to the Qur’ān Maghribi, Hamdan; Hidayah , Alfina
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.865

Abstract

The exegetical approaches that Muhammad Abduh and Fazlur Rahman used to study the Qur’ān are thisstudy’s main focus of discussion. The research is essential to enrich the literature of contemporary Islamicstudies by contesting the two scholars’ interpretation approaches. This article will answer whether or not thecontextualized interpretation model is still relevant today by comparing and contrasting Abduh andRahman’s respective interpretive approaches and providing examples of the verses mentioned. Hence, thisstudy is a qualitative-library research, whereas data processing relies on content analysis and comparativemethods. Nevertheless, reading Abduh and Rahman’s ideas within contemporary situations is still necessarybecause of its rational-contextual interpretation compatible with modern society and needs. This studysignificantly contributes to contemporary Islamic studies by offering new perspectives on the relevance andapplication of contextualized interpretive models in the modern era.
The Movement of Postcolonialism by Kiai Sholeh Darat Against the Dutch Colonialism (Study of Social-Religious Decolonization in Java 19th and 20th Century) Maulana, Luthfi; Hak, Nurul; Abdurahman, Dudung
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.906

Abstract

This study discusses the postcolonial movement of Kyai Sholeh Darat in fighting against Dutch colonialism at the end of the 19-20 centuries. This study is interesting because so far there has been a physical resistance movement against colonial figures. This study finds Kyai Sholeh's postcolonial movement through his cultural approach. Methodologically, this research is included in the library research category to produce historical research studies based on postcolonial movements carried out by Kiai Sholeh Darat. From this it was found that the movement culture of Kiai Sholeh Darat in post-Java War 19th and early 20th century Java was seen as a postcolonial spirit and identity, with evidence showing a tendency towards a series of domination colonial regimes in various lines of life of the Javanese people. Cultural movement made by Kiai Sholeh Darat reflects the identity of the postcolonial movement through movement literacy manifested into publishing writings in the pegon script and translating the Qur’an into Javanese as a form of resistance against the colonial project seeking to separate Java from Islam. Kyai Sholeh also carried out kyai regeneration as a form of forming religious cadres and nationalist and conducts education for the Javanese people with da’wah from village or city in Java. This research contributes to the development of research related to the Kiai Sholeh Darat’s movement in preparing militant and religious cadres.
Living Hadith of the Lazismu Movement and Its Influence on Indonesian Society Rohmansyah; Rahmanto, Mukhlis; Zainuddin , Mahli; Robani, Anidah
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.908

Abstract

Poverty is an essential issue for Muhammadiyah as a socio-religious and social organization in Indonesia. Poverty is caused by ignorance and underdevelopment and has occurred from the past to the present. To solve this problem, Muhammadiyah through Lazismu takes social action based on hadith. Muhammadiyah revives and implements hadith in the form of genuine assistance. This paper aimed to address the problem of poverty through Lazismu based on the hadith of social action. This research used qualitative scientific methods based on field research through observation, interviews, and library research. The results of this study indicated that the social activities carried out by Lazismu are a manifestation of tajdid/renewal and efforts to revive hadiths. The Lazismu assistance program includes direct assistance to the poor, natural disaster relief, educational issues, and the economy. Lazismu has a major influence on the welfare of the Indonesian people, especially the poor and underdeveloped and those affected by disasters. Poor and unemployed people receive productive alms assistance from Lazismu to facilitate their innovation and creativity in creating business opportunities that are able to develop and be sustainable.
Sheikh Nawawi Al-Jawi’s Sufism Thoughts Of The Book Marăqil ‘Ubūdyah Subaidi; Untung, Slamet; Marpuah, Siti; Embong, Rahimah; Ramlan , Siti Rosilawati
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i1.909

Abstract

The purpose of this study is to explain the sufism thoughts of Sheikh Nawawi al-Jawi in the book marăqil 'ubūdiyah. This type of research is library research. The uniqueness of his sufism thought is related to three fundamental things, namely: first, a sălik when he first enters the world of tasawuf he must strengthen his shari'ah teachings, because according to sheikh Nawai shari'a are some of God's laws ordered by the Messenger to mankind originating from God in the form of obligatory laws, sunnah, haram, makruh and mubah; second, sălik carry out various obligations, traditions, leave various prohibitions, stay away from excessive things that are permissible, carry out caution such as: wara', riyadhah in the form of literacy, hunger and silence; third, understanding the essence of everything, such as witnessing Allah's names (names), Allah's attributes, witnessing the Essence and secrets of the Qur'an, the secrets of prohibition, permissibility, and some unseen knowledge that cannot be obtained from a person. teacher, but the knowledge is understood from God. In the end, it is hoped that this article will provide readers with a deeper understanding of Sheikh Nawawi sl-Jawi's taswuf thoughts which combine sharia, tariqat and the essence of Islam.
Qur'anic Interpretation in the Form of Sundanese Poetry: K.H. Ahmad Dimyati's Interpretation of Q.S. al-A'lá/87 Rohmana, Jajang A
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i2.1218

Abstract

This article examines Qur'anic interpretation in the form of Sundanese poetry, known as nadoman. The focus is on the Kitāb al Tabyīn al-Ajlá wa al-Ahlá fī Tafsīr Sūrah al-A'lá, written by K.H. Ahmad Dimyati (1886–1946). This study employs a qualitative method with a textual analysis approach, focusing on the structure, content, and context of the poetry within the Sundanese literary tradition. Data were obtained through primary analysis of the manuscript and supported by secondary literature on tafsir, Sundanese literature, and pesantren traditions. The findings show that the use of pupujian poetry in Qur'anic interpretation adds a unique dimension to the diversity of tafsir literature in West Java. While adhering to strict poetic rules, such as the nu mber of lines, syllables, and rhymes, this form of interpretation is concise, easy to memorize, and pleasant to hear. It is traditionally sung in mosques during the waiting time for prayer. However, the constraints of the poetic format limit the extent of analytical and detailed explanations, distinguishing it from conventional prose-based tafsir. This form of interpretation contributes not only to the teaching of the Qur'an but also to the preservation and development of Sundanese literary tradition, highlighting the integration of religious education with local culture. This study provides a significant contribution to Islamic scholarship by bridging Qur'anic interpretation with local literary traditions, demonstrating how poetry can serve as an effective medium for transmitting religious teachings. Methodologically, the study underscores the importance of combining textual and cultural analysis to explore localized forms of Qur'anic studies.
EPISTEMOLOGI ANARKISME PAUL FEYERABEND DALAM STUDI ILMU TAFSIR AL-QURAN Kurdi, Kurdi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 18 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i1.619

Abstract

Tulisan ini mengkaji tentang epistemologi anarkisme Paul Feyerabend dalam studi tafsir al-Qur'an. Selama ini studi tafsir al-Qur'an telah berkembang sangat pesat sejak periode formatif, afirmatif hingga transformatif. Berbagai metode dan pendekatan telah lahir mengiringi. Perkembangan itu menunjukkan bahwa studi tafsir berjalan secara dinamis. Namun, sebagian menilai tafsir al-Qur'an telah selesai pasca generasi ketiga dalam Islam. Melalui prinsip Anything Goes yang digagas Feyerabend, metode dan pendekatan apapun yang ditawarkan untuk menafsirkan al-Qur'an dapat berjalan dan "berkontestasi" secara terbuka. Satu sisi, hal ini sangat positif bagi perkembangan ilmu tafsir dalam konteks kemajuan zaman. Namun di sisi lain, anarkisme dalam bidang ini dapat menimbulkan tafsir liar yang melahirkan problem bagi kemajuan peradaban, seperti lahirnya terorisme dalam Islam yang sering disandarkan pada ayat-ayat al-Qur'an sebagai sumber justifikasinya.
PLURALISME DI MATA SANTRI DAN PELAJAR DI JAWA BARAT Muiz, Abdul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 18 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i1.621

Abstract

Agama akhir-akhir ini menjadi perbincangan hangat setelah banyaknya aksi kekerasan yang dilakukan atas nama agama. Kekerasan itu berawal dari tuduhan tentang kafir dan Islamnya seseorang hingga berakhir dengan pemaksaan agama atau bahkan pengrusakan dan pembunuhan. Beberapa lembaga pemerhati keragaman melaporkan bahwa Jawa Barat adalah zona merah bagi kebhinekaan. Tulisan ini memotret pandangan dan sikap para pelajar dan santri tentang pluralisme. Hal ini dimaksudkan untuk melihat dua hal. Pertama, bagaimana pandangan mereka tentang pluralisme sekaligus dasar teologis yang melatar belakangi pandangan tersebut. Kedua, apakah pandangan tersebut memberi pengaruh pada sikap mereka dalam relasi agama atau interagama. Untuk mencapai itu, peneliti mewawancarai secara mendalam beberapa pelajar dan santri dengan melihat latar belakang sekolah, pesantren dan lingkungannya. Penelitian ini menyimpulkan bahwa pandangan santri dan pelajar terhadap keragaman terbagi dua. Ada yang menerimanya sebagai sunnatullah dan karenanya harus disikapi dengan baik. Ada juga yang menolak perbedaan tersebut dengan dasar kebenaran itu tunggal. Namun itu, sikap terhadap perbedaan tidak menunjukkan anarkhisme, baik yang menolak pluralisme apalagi yang menerimanya.
WARIA’S RELIGION AND INTERRELIGIOUS DIALOGUE: A Case of Waria Community in Kebaya NGO, Yogyakarta Arauf, Muta'ali
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 18 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i1.623

Abstract

Penelitian ini bertujuan untuk memahami ‘Agama waria’ dan dialog antariman, dalam artian bahwa mereka mempunyai pengalaman keberagamanya. Mereka punya pandangannya tersendiri tentang Tuhan, tentang ibadah, tentang takdir, dan dosa. Mereka memandang Tuhan dalam intimasi personal yang mendalam. Mereka juga memosisikan Tuhan sebagai satu-satunya dzat yang membuat mereka tercipta sebagai waria. Terlepas dari bagaimana pandangan mereka tentang dosa dan tidaknya “menjadi waria”, yang jelas relasi mereka dengan Tuhan masih sering terjadi di ruang privat.

Page 18 of 31 | Total Record : 310

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