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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 90 Documents
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NILAI-NILAI PENDIDIKAN KEAGAMAAN YANG TERKANDUNG DALAM PENGGUNAAN GELANG TRIDATU BAGI UMAT HINDU Sanjaya, I Komang Alit Adi
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.2762

Abstract

Hinduism is the religion that uses the most symbols in its rituals. The presence of this symbol is used as an instrument to connect with God to increase sraddha and bhakti. Symbols in Hinduism act as religious symbols and are sacred objects because they go through a sacralization process (pasupati). One of the symbols that is often used in the implementation of Hindu rituals is the tridatu bracelet. The tridatu bracelet is a sacred bracelet, which consists of three colors, namely: red, black, and white. These three colors represent the manifestation of God as the Tri Murti concept. The values contained in the use of tridatu bracelets by Hindus include religious value, communication value, aesthetic value, calmness and comfort value, and militancy value. The use of the tridatu bracelet is interpreted as a medium of self-realization that can foster awareness of his identity as a Hindu. The tridatu bracelet is a representation of Tri Murti, Tri Kona, Tri Pramana, and Tri Kaya Parisudha which can raise people's awareness. The use of tridatu bracelets also acts as a medium of cultural communication. The use of tridatu threads in everyday life can indirectly construct an identity. An identity that states if the user is a Hindu. The tridatu bracelet also contains aesthetic value because of the beauty of the resulting color combination that produces a positive aura or vibration from the Tri Murti power symbol. People who use the tridatu bracelet will feel safer and calmer and feel protected from negative things, especially in niskala. Hindus can show their militancy by presenting a marker in religious integrity and also as a differentiator with other religious people through using tridatu bracelets.
EKSISTENSI PANYAWANGAN PURA KAHYANGAN JAGAT TUNGGUL BESI DALAM KEHIDUPAN SOSIAL MASYARAKAT HINDU DI DESA ADAT ASAHDUREN JEMBRANA BALI Sudharka Utama, I Komang
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.2827

Abstract

Hubungan harmonis antara manusia dengan Ida Sang Hyang Widhi Wasa (Parhyangan) diaktualisasikan dengan mendirikan bangunan suci yang disebut Pura. Salah satu pura Kahyangan Jagat yang belum banyak dikenal masyarakat Hindu adalah Pura Kahyangan Jagat Tunggul Besi yang terletak di Desa Adat Temukus Karangasem. Pada Tahun 1933, sebanyak 10 KK warga pengempon yang pindah ke Desa Adat Asahduren Jembrana mendirikan Pura Panyawangan Kahyangan Jagat Tunggul Besi. Semula kegiatan sosial keagamaan di Pura Panyawangan ini berjalan harmonis. Namun akhir-akhir ini timbul konflik sosial atas eksistensi Pura Panyawangan ini. Rumusan masalah dalam penelitian ini ada 3 yaitu bagaimana sejarah berdirinya Panyawangan ini, bagaimana eksistensi Pura Panyawangan ini berkembang menjadi konflik sosial, dan bagaimana upaya penyelesaian konflik sosial yang terjadi. Teori-teori yang digunakan untuk membedah permasalahan adalah Teori eksistensialisme, Teori Religi dan Teori Konflik. Karya ilmiah ini merupakan penelitian kualitatif, penentuan informan dengan metode purposive, dan dikumpulkan dengan teknik observasi partisipatif, studi dokumen, dan studi kepustakaan. Data yang terkumpul, dianalisis dengan teknik deskriptif kualitatif.Adapun hasil yang diperoleh dari penelitian ini adalah : (1) Pura penyawagan ini dibangun pada tahun 1933 oleh 10 KK yang disebabkan pada masa itu sangat sulit mendapatkan transportasi untuk kegiatan sosial keagamaan di pura asal; (2) Eksistensi Pura Panyawangan ini yang semula harmonis kemudian timbul konflik karena adanya keinginan beberapa warga pengempon untuk melakukan pralina dan mengembalikan fungsi pura ini ke Pura asal di Karangasem; (3) Upaya penyelesaian konflik sosial ini adalah dengan melibatkan pihak yang bisa sebagai katup penyelamat untuk melakukan dialog-dialog sehingga didapatkan kesepakatan baik untuk jangka pendek maupun jangka panjang, sehingga kehidupan sosial keagamaan para pengempon bisa harmonis sesuai ajaran Tri Hita Karana. Kata kunci : Tri Hita Karana, Eksistensi, Konflik
UPACARA NGABEN DI KREMATORIUM SANTHAYANA DENPASAR Budiasa, Kadek
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.2889

Abstract

The modernization of the Ngaben Ceremony at the Santhayana Crematorium in Denpasar was carried out due to a conflict which resulted in structural sanctions for Pakraman Village so that it could oppress minority groups. In practice desa pakraman in Bali, this minority group is those who get the fewest votes compared to other groups. From this point of view, the position and role of village leaders will have a special position because they can strengthen the position of the majority. This article descriptively narrates the form, function and Implications of the Modernization of the Ngaben Ceremony at the Denpasar Santhayana Crematorium. The essence of the crematorium cremation ceremony is the same as the conventional cremation ceremony, namely the process of returning all the elements in the human body to their origins in the universe, namely melting the human body called Panca Maha Bhuta Alit into Panca Maha Bhuta Agung through burning. The existence of the Santhayana Crematorium has the functions of Socio-Religious, Cultural Preservation, Transition to Modernization of Balinese Hindu Culture, Functions of Economic Management and Practical Religion. While the Implementation of the Modernization of the Ngaben Ceremony at the Denpasar Santhayana Crematorium has implications for Social Engineering, Community Economic Implications, Cultural Tourism, Tradition Implications, and Community Empowerment Implications.
PENGUNAAN GAMELAN BHATARA BAGUS SELONDING DALAM TRADISI MEGERET PANDAN DI DESA TENGANAN PEGRINGSINGAN KECAMATAN MANGGIS KABUPATEN KARANGASEM: Perspektif Teologi Hindu Gusnadi, Gusti Ngurah Arya; I Nyoman Subrata; I Nyoman Piartha
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.3049

Abstract

Gamelan Bhatara Bagus Selonding is a gamelan which is sacred by the people of Tenganan Pegringsingan Village. Gamelan Bhatara Bagus Selonding has an important role in religious activities in Tenganan Pegringsingan Village, especially in the Megeret Pandan tradition. This research was formulated in 3 problems, namely: 1) What is the shape of the Bhatara Bagus Selonding Gamelan instrument in the Megeret Pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency? 2) What is the function of Gamelan Bhatara Bagus Selonding in the Megeret Pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency? 3) What does the meaning of Gamelan Bhtara Bagus Selonding in the Megeret pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency?The problem is examined with three theories namely, the principle of religious principles, aesthetic theory, and symbol theory. The method used in this study is a qualitative method, the process consists of determining the location of research, using qualitative data sourced from informants and relevant written sources, determining research instruments, informants are determined on a representative basis. Data collection through observation, in-depth interviews, literature study and documentation.The results showed that (1) The form of Bhatara Bagus Selonding Gamelan is slonding barungan tools including: 1) Atungguh Paenem, 2) Atungguh patuduh, 3) Atungguh nyongnyong Ageng, 4) Aungguh Nyongnyong Alit, 5) Atungguh Gong Ageng, 6) Atungguh Gong Alit, 7) Atungguh Kempul Ageng, 8) Atungguh Kempul Alit.2) The function of Bhatara Bagus Selonding is as a Superintendent and Pengerahan Megerert pandan. As forming the feeling of courage when playing Gending Kelor curry Gug-curry.3) The meaning contained in the Gamelan Bhatara Bagus Selonding in the Megerert Pandan Tradition is Gamelan Bhatara Bagus Selonding is very purified and made into God (God).
PŪJĀ TRISANDHYĀ DI DESA ADAT TONJA KECAMATAN DENPASAR UTARA KOTA DENPASAR Tuty Setiarsih, Dewa Ayu Putu; I Ketut Donder; I Gusti Made Widya Sena
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.3498

Abstract

The concept of worship is a very important aspect for every religious community. The way of prayer for Hindus in Indonesia is guided by performing Pūjā Trisandhyā in order to know and feel or recognize the qualities and omnipotence of God in accordance with their beliefs and beliefs. Pūjā Trisandhyā belongs to upasana and is the path of bhakti yoga. The Pūjā Trisandhyā Mantra is only chanted through loudspeakers, without any effort to provide education regarding a deep understanding of it. The aim of this research is to enrich Trisandhyā's review and explore phenomena related to the implementation of Pūjā. The method used in this research is a qualitative method with a philosophical and phenomenological approach. The results of this research show that the implementation of Pūjā Trisandhyā in the Tonja Traditional Village tends to be seen as a normal thing that must be practiced tocomplete the prayers in a piodalan ritual. If it is not carried out three times in accordance with the time requirements, some people feel that this is not/is not a problem, the implementation of the puja has been replaced with other activities; such as mebanten canang, praying silently, ngayah in the banjar for joy and sorrow activities, working to earn a living and so on. Keywords: Pūjā Trisandhyā; Desa Adat Tonja
GENEOLOGI GENDER: PEMBUKTIAN LOGIS DOMINASI SPIRITUAL WANITA ATAS PRIA: Perspektif Hermeneutik Filosofis Manawa Dharmaçastra Adnyana, Ida Bagus
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.3517

Abstract

All this time the world viewed women as weak beings and sort of alienated them in a more complex struggle of life. Women have always been the object of gender degradation which until now is still common. In fact, women are equal and equal in position to women, especially in the dimension of their spriritual understanding. To be able to prove the urgency and hypothesis, the author conducts library research whose basis is qualitative research which is then descriptively interpretively elaborated. This study provides a clear picture of how women play and contribute. The role and contribution of women became the basic basis for the author to describe the position of women reviewed through the concept of Hindu religious teachings on the basis of the text, namely Manawa Dharmaçastra. The results of this study prove textually that women have a noble position in the view of Hinduism. Manawa Dharmaçastra states that where women are respected then there happiness will be achieved, but on the contrary where women experience suffering and sadness then there destruction will occur. Respect for women is certainly based on logical arguments that can be scientifically accounted for. So the author can prove that the reason women are respected as Hindus view one of them is because women have a higher spiritual level than men. The author's view is proven through various studies conducted by several researchers including Michael Argyle; Chao-Chih Liao; Intan Indah Sari and Sari Sudarmiati; Yuni Novitasari, Syamsu Yusuf, and Ilfiandra Ilfiandra; Ita Nur Itsna; and Retno Mangestuti and Rahmat Aziz. All the studies carried out prove that women have a higher level of spirituality than men, so gender geneology greatly affects the condition of human spirititulity. Keywords: Spiritual, Gender, Manawa Dharmaçastra
ASPEK PSIKIS IBU HAMIL DALAM MELAHIRKAN PUTRA SUPUTRA DALAM TEKS LONTAR TATTWA NGEMBAN WONG BOBOT Inten, I Gusti Putu Ngurah
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.3537

Abstract

In an effort to continue quality offspring through a good and perfect pregnancy process. As long as the fetus is in the womb, it gives some psychological (mental) effects to the mother, such as experiencing mixed psychological conditions, between anxiety, happiness, and doubts about her pregnancy, experiencing fluctuations. emotions, experiencing hormonal changes. Therefore, moral support from the husband and family environment is very much needed so that the fetus is still healthy. As for the efforts made to build the psyche of pregnant women so that the babies they contain remain healthy, such as arranging a diet that includes what pregnant women can and cannot eat (cuntaka), performing a self-cleaning ceremony as self-actualization of faith and piety to Ida Sang Hyang widhi Wasa, in accordance with the purpose of the yadnya itself, which is to lead the fetus to safety, to obtain inner and outer purity and to be able to grow and develop perfectly. Furthermore, doing literary dialogue as an effort to provide peace of mind waves effectively in order to generate a steady intellectual power. Of all the efforts made are only aimed at getting a son who can save his ancestors from suffering.
KESADARAN DAN IMPLIKASINYA BAGI KEHIDUPAN MANUSIA: Studi Māṇḍūkya Upaniṣad Suprapti, Ketut; Girinata, I Made; Brahman, I Made Adi
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3610

Abstract

The study of consciousness has been a central focus in various philosophical and spiritual traditions throughout the world. One ancient text that investigates this concept in depth is the Māṇḍūkya Upaniṣad, an ancient Hindu text that focuses on the notion of consciousness in the context of human existence. This abstract explores the implications of the understanding of consciousness as revealed in the Māṇḍūkya Upaniṣad for human life. In this article, key concepts such as Turiya, atman, and the network of relationships between consciousness and reality will be discussed. Additionally, the practical implications of this understanding for everyday life are also debated. Through a textual and philosophical analysis approach, this abstract aims to expand understanding of consciousness and how this understanding can bring significant changes in human life. In conclusion, this study highlights the importance of in-depth reflection on consciousness in the context of Hindu spirituality and philosophy, as well as its relevance to human life today.
FAKTOR TERJADINYA TRANSFORMASI ETNOPEDAGOGI PADA SILA SESANA SISYA BRAHMANA BUDDHA DI PURI SEMARAPURA Aditya Adnyana, Anak Agung; Winaja, I Wayan; Suasthi, I Gusti Ayu
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3645

Abstract

Education that comes from local wisdom cannot only be adapted to formal education. Informal and non-formal education is a big forum in the realm of education in the family and community environment. One of them can be seen from the parampara culture of Buddhist Brahmin spiritual education which originates from the Buddhakeling paguron tradition which was passed down to one of his Sisyas in Puri Semarapura, which had an impact on the transformation into a Sisya with the Prajna Paramita character. This article aims to reveal the factors of ethnopedagogical transformation in the Sila Sesana Sisya Brahmana Buddha in Puri Semarapura. The results of the study show that there is a transformation in the realm of thoughts, words and deeds as well as gradual educational patterns through Wiku Dhang Acarya, Wiku Ngeraga and Wiku Anglokapalasraya. In this context, the role of the Sesana Sisya Brahmin Buddhist Precepts in Puri Semarapura, which are inherited in a tangible and intangible way, is important to optimize the ability of a Buddhist Brahmin to understand, act and practice the Sesana text through religious literature in actual practical life.
POLA MODERASI BERAGAMA DALAM RELASI HINDU–KATOLIK DI BANJAR TUKA DESA DALUNG KABUPATEN BADUNG Watuoto, Sebastian Begobli; Duija, I Nengah; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3651

Abstract

Relations between religious communities have given rise to patterns of religious moderation which have become part of the daily lives of people in various parts of the country. Living in harmony, peace and mutual respect between friends and  neighbors, between villages and regions as well as between ethnic groups with different religious beliefs has become a culture and has even become part of local wisdom for centuries. The traditions of harmony, peace, mutual respect, tolerance and mutual cooperation have become the basis for patterns of religious moderation and have an important role in building religious harmony, as is the case in Banjar Tuka, Dalung Village. Patterns of religious moderation have been embedded in the construction of beliefs at personal and social levels, preserved through traditions and noble teachings, displayed in cultural works as markers of the presence of patterns of religious moderation in society. Starting from several cases of religious intolerance and social conflict based on religion, the Indonesian state needs to promote religious moderation. Because, with a moderate attitude in religion, harmony between religious communities can be achieved. The pattern of religious moderation needs to be implemented continuously and in a balanced manner to be able to establish community unity and unity towards a safe, peaceful, prosperous and harmonious society.

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