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Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 382 Documents
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Unlawfulness Within the Bugo Tradition in Morotai: A Comparative Perspective of Positive Criminal Law & Islamic Criminal Law Rahmat Abdullah; Abdul Mutalib; Andri Sutrisno; Agnes Fitryantica; Arikha Saputra
AHKAM : Jurnal Ilmu Syariah Vol. 26 No. 1 (2026): Article in press
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v26i1.50060

Abstract

The Bugo tradition in Sangowo Village, Morotai Island Regency, is the practice of taking fruit or goods from someone's garden by leaving a sign as notification to the owner. This practice raises legal issues when confronted with theft under the Criminal Code and sariqah in fiqh al-jināyāt. This study employs a legal-empirical or socio-legal method with conceptual and comparative approaches to analyse Bugo's legal status from the perspectives of positive and Islamic criminal law. The results show that although Bugo formally fulfills the elements of Article 476 of the Criminal Code, its material unlawfulness is nullified because it is a living law accepted by the community and qualifies as a reason for criminal exemption outside the law. From the fiqh al-jināyāt perspective, Bugo does not fulfill the elements of khufyah and qaṣd al-sariqah, while strong shubhah from ʿurf nullifies the ḥadd based on the rule of "idrāʾ al-ḥudūd bi al-shubuhāt" (ḥudūd are averted by doubt). Both legal systems have flexible safety valves and consider social context, yet differ in focus: positive criminal law nullifies the act's unlawful nature, whereas Islamic criminal law nullifies the ḥadd penalty even when the act remains shubhah.   Abstrak Tradisi Bugo di Desa Sangowo, Kabupaten Pulau Morotai, adalah praktik mengambil buah atau barang dari kebun milik orang lain dengan meninggalkan tanda sebagai pemberitahuan kepada pemiliknya. Praktik ini menimbulkan problematika yuridis ketika dihadapkan pada delik pencurian dalam KUHP dan delik sariqah dalam fikih jinayat. Penelitian ini menggunakan metode yuridis-empiris atau socio-legal research dengan pendekatan konseptual serta pendekatan komparatif untuk menganalisis status hukum tradisi Bugo dalam perspektif hukum pidana positif dan hukum pidana Islam. Hasil analisis menunjukkan bahwa meskipun tradisi bugo secara formil memenuhi unsur delik Pasal 476 KUHP, sifat melawan hukum materiilnya gugur karena merupakan living law yang diterima masyarakat dan dapat dikualifikasikan sebagai alasan penghapus pidana di luar undang-undang. Dalam perspektif fikih jinayat, tradisi Bugo tidak memenuhi unsur khufyah dan qaṣd al-sariqah, serta menimbulkan shubhah yang kuat dari ʿurf yang menggugurkan ḥadd berdasarkan kaidah “idrāʾ al-ḥudūd bi al-shubuhāt”. Kedua sistem hukum memiliki katup pengaman yang fleksibel dan mempertimbangkan konteks sosial, namun berbeda dalam fokus: hukum pidana positif menggugurkan sifat melawan hukum perbuatan, sementara hukum pidana Islam menggugurkan sanksi ḥadd meskipun perbuatan masih bersifat shubhah.
Gender Relational Ethics in the Nyambai Tradition: A Living Fiqh al- Munākahāt Perspective on Ta’āruf among the Lampung Indigenous Community Wahyu Abdul Jafar; Widad Mahdi Jasim; Ahmed Adil Musa Al-Hayani; Edi Mulyono; Supardi Mursalin
AHKAM : Jurnal Ilmu Syariah Vol. 26 No. 1 (2026): Article in press
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v26i1.50150

Abstract

This study examines the Nyambai tradition as a form of cultural ta’āruf among the Saibatin indigenous community of Lampung through the perspective of living fiqh al-munākahāt. Nyambai is a paired traditional dance performed by muli (young women) and mekhanai (young men) that serves as a medium for social interaction, the introduction of potential marriage partners, and an essential element of customary ceremonies, particularly Nayuh wedding rituals. Beyond its aesthetic function, Nyambai embodies social norms and gender ethics that regulate interactions between men and women within the public customary sphere. This qualitative research employs a legal-ethnographic approach, drawing on participant observation, in-depth interviews with customary leaders, performers, and married couples, and documentary analysis of customary texts and fiqh literature. The findings indicate that Nyambai represents a symbolic and regulated form of ta’āruf consistent with key principles of fiqh al-munākahāt, including the protection of honor, proper social conduct, and family formation. The study also highlights ongoing negotiations between customary norms and Islamic legal interpretations.   Abstrak Penelitian ini mengkaji tradisi Nyambai sebagai bentuk budaya ta'āruf di kalangan masyarakat adat Saibatin Lampung melalui perspektif hidup fikih munakahat. Nyambai adalah tarian tradisional berpasangan yang dilakukan oleh muli (wanita muda) dan mekhanai (pria muda), yang berfungsi sebagai media interaksi sosial, pengenalan calon pasangan untuk pernikahan, serta elemen penting dalam upacara adat, terutama dalam ritual pernikahan Nayuh. Di luar fungsi estetikanya, Nyambai mewujudkan norma-norma sosial dan etika gender yang mengatur interaksi antara laki-laki dan perempuan di ranah publik adat. Penelitian kualitatif ini menggunakan pendekatan hukum-etnografi, mengacu pada pengamatan peserta, wawancara mendalam dengan pemimpin adat, pemain, dan pasangan suami istri, serta analisis dokumenter teks adat dan literatur fikih. Temuan ini menunjukkan bahwa Nyambai mewakili bentuk simbolis yang diatur oleh ta'āruf, yang konsisten dengan prinsip-prinsip utama fikih munakahat, termasuk perlindungan kehormatan, perilaku sosial yang tepat, dan pembentukan keluarga. Studi ini juga menyoroti negosiasi yang sedang berlangsung antara norma-norma adat dan interpretasi hukum Islam.

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