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Tabsyir: Jurnal Dakwah Dan Sosial Humaniora
Published by Sekolah Tinggi Agama Islam (STAI) Yayasan Pendidikan Islam Qaimuddin (YPIQ) Bauabau
ISSN : 29645484     EISSN : 29645468     DOI : 10.59059
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Ruang lingkup jurnal ini meliputi kajian nash, kajian lapangan dengan berbagai perspektif baik dari sudut pandang komunikasi dan penyiaran Islam, penyuluhan Islam, manajemen dakwah dan pengembangan umat Islam.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 306 Documents
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Pengaruh Menghafal Al-Qur'an terhadap Pembentukan Kecerdasan Spiritual Santri Pondok Pesantren Darul Musthofa dalam Perspektif Tafsir An-Nur Tresa Amelia; Adenan Adenan
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3340

Abstract

This study aims to analyze the influence of Qur’an memorization activities on the development of spiritual intelligence among students at Darul Muthofa Islamic Boarding School from the perspective of Tafsir An-Nur by T.M. Hasbi Ash-Shiddieqy. Spiritual intelligence is understood as the ability to discover the meaning of life, develop noble character, maintain inner peace, and strengthen closeness to Allah through the process of tazkiyah al-nafs. This study employs a descriptive qualitative method with a maudhu’i exegetical approach. Data were obtained through observations and interviews with individuals involved in the implementation of the tahfiz program and the students’ spiritual activities. The data were then analyzed based on the interpretation of relevant Qur’anic verses in Tafsir An-Nur. The findings indicate that Qur’an memorization contributes to the development of students’ spiritual intelligence through habituation of worship, discipline, patience, self-control, and strengthening of Prophetic manners. Consistent memorization not only improves students’ ability to read and remember Qur’anic verses but also encourages the internalization of Qur’anic values in daily behavior. Tafsir An-Nur emphasizes that interaction with the Qur’an should be accompanied by understanding, practice, and purification of the heart. Therefore, the tahfiz program contributes to developing balanced spiritual character among students and supports their pursuit of success in both worldly life and the Hereafter.
Etika Kecerdasan Buatan (AI) dalam Perspektif Epistemologi Islam Karnusa Serang; Ibnu Qaiyum R. Serang
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3403

Abstract

The rapid advancement of artificial intelligence (AI) has driven the emergence of numerous ethical frameworks at the global level, most of which remain rooted in secular-Western paradigms that tend to separate instrumental rationality from transcendental values. This article examines the potential of Islamic epistemology—through the integration of bayani, burhani, and irfani reasoning together with the principles of maqashid syariah—to function as an alternative evaluative framework for assessing the ethics of AI development and use. The study employs a qualitative approach through a philosophical-analytical library research design, drawing on primary literature consisting of reputable indexed international and national journal articles as well as regulatory documents, which are subsequently analyzed using content analysis and thematic synthesis. The findings reveal three conceptual contributions of Islamic epistemology: first, bayani reasoning preserves the authority of revelation as a normative boundary for AI development; second, burhani reasoning provides a rational-logical verification mechanism for algorithmic truth claims; and third, irfani reasoning instills a spiritual-ethical dimension in the form of intention (niyyah) and moral responsibility for both users and developers of AI. Furthermore, the five principles of maqashid syariah—hifz al-din, al-nafs, al-'aql, al-nasl, and al-mal—serve as operational instruments for contextually assessing the benefits and harms of AI implementation. The study concludes that AI ethics grounded in Islamic epistemology is complementary, rather than contradictory, to global ethical frameworks such as the UNESCO Recommendation, while introducing a spiritual dimension that has not yet been accommodated in mainstream AI ethics discourse.
Peran Tim Kerja Perlindungan dan Pengelolaan Ekosistem Gambut dalam Implementasi Teknologi Tepat Guna Hidroponik sebagai Bentuk Revitalisasi Gambut M Imam Arifandy; Aldi Efendi; Amirul Azri; Muhammad Rifaldi Ilham Harahap; Mutiara Fatimah; Rahmat Rifa’i; Suci Ramadayanti
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3001

Abstract

This study aims to analyze the role of the Working Team for Peatland Ecosystem Protection and Management (TK-PPEG) in implementing hydroponic lettuce cultivation as a form of peatland revitalization in Bantayan Baru Village, Batu Hampar District, Rokan Hilir Regency. The research employs a descriptive qualitative approach, with data collection techniques including observation, in-depth interviews, and documentation. The primary informants consist of TK-PPEG management, community facilitators, and hydroponic lettuce farmers involved in the program. The results indicate that TK-PPEG plays a strategic role across four key aspects: inter-organizational tasks, resource tasks, service tasks, and extra-organizational tasks. The implementation of hydroponics has proven effective as a sustainable agricultural innovation on peatlands, as it enhances productivity and reduces dependence on soil media susceptible to degradation. This study confirms that the success of peatland revitalization is determined not only by agricultural technology but also by the presence of local institutions that function as facilitators and strengtheners of community participation.
Fungsi Mitra Bentala dalam Meningkatkan Literasi Lingkungan pada Komunitas Baskora di Kelurahan Kota Karang Bandar Lampung Rini Novianti; Faizal Faizal; Zamhariri Zamhariri; M. Mawardi J
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 4 (2026): Oktober : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i4.3225

Abstract

Waste management in coastal areas remains an environmental challenge requiring greater community knowledge, awareness, and participation. This study examines the role of Mitra Bentala Non-Governmental Organization (NGO) in improving environmental literacy among the Baskora Community in Kota Karang Village, Bandar Lampung City, assesses behavioral changes and identifies supporting factors. This qualitative descriptive study collected data through non-participant observation, interviews, and documentation. Informants were selected purposively, involving the village head, NGO manager and assistant, community head, and four active members. Data were analyzed thematically using the Miles and Huberman interactive model, comprising data reduction, data presentation, and conclusion drawing and verification. Results show that Mitra Bentala acts as an agent of change through education, mentoring, facilitation, and advocacy. The program improved knowledge of waste classification, 3R principles, coastal pollution impacts, and sustainable management. Environmental literacy encouraged reduced waste dumping into the sea, source separation, organic waste utilization, and collection of valuable inorganic waste. Success was supported by commitment, participation, leadership, togetherness, and stakeholder support, while limited resources and facilities were constraints. Overall, sustained NGO education and mentoring promoted responsible waste management.
Pengaruh Pengalaman Kekerasan Psikologis dalam Pacaran terhadap Harga Diri pada Wanita Dewasa Muda Rika Jelita Arini; Siti Masitoh
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 4 (2026): Oktober : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i4.3363

Abstract

Young adult women are in the sixth stage of social-psychological development, known as intimacy versus isolation. At this stage, individuals are expected to be able to build emotional closeness, meaningful relationships, and commitment with others. Many young adult women are in unhealthy romantic relationships, such as those involving excessive control, characterized by an imbalance of power between partners, which can ultimately lead to psychological abuse. This study aims to determine the effect of psychological abuse in romantic relationships on self-esteem among young adult women. This study employed a non-experimental quantitative approach. The study sample consisted of 125 young adult women. Data collection utilized the Self-Esteem Scale (α) = 0.846 and the Psychological Violence Experience in Dating Scale (α) = 0.984. The results of the simple linear regression test showed a significance value of 0.000 (p < 0.05) with the equation Y = 12.794 - 0.257 X, thereby supporting the research hypothesis: Psychological Abuse in Dating accounts for 13.4% of the decrease in self-esteem. This means that the higher the level of psychological abuse in dating experienced, the lower the self-esteem felt by young adult women.
Pemetaan Narasi Kerukunan Beragama Berbasis Indeks dalam Pemberitaan Penetapan Awal Ramadan dan Syawal Tahun 2026 di Media Online Siti Tatmainul Qulub; Agus Solikin
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 4 (2026): Oktober : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i4.3424

Abstract

Differences in the determination of the beginning of Ramadan and Shawwal have consistently received considerable attention from online media. News coverage of these differences not only provides information but can also serve as a medium for constructing narratives that influence how society perceives religious harmony. In line with this, previous research on news coverage has largely focused on media framing, while quantitative measurement of religious harmony narratives remains relatively limited. Therefore, this study aims to quantitatively map religious harmony narratives in news coverage of the determination of the beginning of Ramadan and Shawwal in 2026 across eight online media outlets. The measurement was conducted using the Religious Harmony Narrative Index (INK), which is based on five dimensions: acceptance of differences, tolerance, brotherhood, conflict prevention, and solutions. The results show that the tolerance dimension obtained the highest index score, followed by acceptance of differences and conflict prevention, while the brotherhood dimension obtained the lowest score. These findings indicate that online media tend to construct narratives of religious harmony through respect for differences rather than through the explicit strengthening of brotherhood. This study provides an overview of the tendency of religious harmony narratives in news coverage of differences in the determination of the beginning of Ramadan and Shawwal.
Ghuluw terhadap Orang Sholeh dalam Tafsir Al-Misbah QS. Nuh/71: 23 dan Implikasinya terhadap Ziarah Kubur Chairul Fahri; Husnel Anwar Matondang
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3443

Abstract

This study examines the concept of ghuluw (excessive behavior) toward righteous people in QS. Nūḥ/71:23 according to M. Quraish Shihab’s Tafsir Al-Miṣbāḥ, as well as its implications for the practice of grave visitation among Indonesian Muslim communities. This study is important because research specifically connecting the concept of ghuluw in QS. Nūḥ/71:23 with its implications for grave visitation remains relatively limited. This study employs a library research method using a tafsir approach and descriptive-analytical analysis. The results indicate that ghuluw in QS. Nūḥ/71:23 occurs through a gradual process: beginning with reasonable respect for righteous figures, followed by the creation of material symbols to commemorate them, their legacy being transmitted across generations, and eventually transforming into worship as religious knowledge and control diminish, with elites playing an active role in maintaining the belief system. This process is relevant to contemporary grave visitation practices, which have the potential to shift toward practices resembling ghuluw when not accompanied by an adequate understanding of monotheism. This study recommends strengthening continuous faith-based education so that respect for righteous people does not develop into excessive veneration.
Dakwah Transformatif dalam Materi Dakwah Ekonomi Syariah: Analisis Perspektif Ilmu Sosial Profetik Kuntowijoyo Nur Maayisy Faizan
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 4 (2026): Oktober : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i4.3453

Abstract

This study aims to analyze the construction of transformative da’wah in Materi Dakwah Ekonomi Syariah: Panduan bagi Da'i dan Da'iyah through Kuntowijoyo’s Prophetic Social Science perspective. The study employs a qualitative approach using content analysis. The data consist of textual materials concerning the construction of Islamic economics as a space of da’wah, the formation of economic knowledge, awareness, and action orientation, as well as the dimensions of humanization, liberation, and transcendence. The findings show that Islamic economics is constructed as a space of da’wah closely connected to everyday life and extending beyond ritual matters to include the acquisition, management, use, and distribution of wealth. The transformative character of da’wah is reflected in the presentation of Islamic economic knowledge as a means of developing perspectives, awareness, and action orientations. From the perspective of Prophetic Social Science, this process contains humanization through justice, public welfare, protection of rights, and social well-being; liberation through criticism of riba, gharar, maysir, exploitation, and economic injustice; and transcendence through orientation toward God, halal and haram principles, trust, worship, and divine blessing. The study demonstrates that Materi Dakwah Ekonomi Syariah functions not merely as a medium of literacy but also constructs an economic transformation oriented toward a more humane, just, liberating, and God-centered way of life.
Konsep Pengelolaan Kehidupan Al-Qur'an dalam Surah Al-'Ashr: Analisis Tafsir Ibnu Katsir Mhd Habib Alhabsyi
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3474

Abstract

This research discusses the meaning of time in Surah Al-‘Ashr based on Ibn Kathir's interpretation and its relation to the management of human life. The purpose of this research is to study the meaning of al-‘ashr and its relationship with khusr, iman, 'amal ṣāliḥ, tawāṣaw bil-ḥaqq, and tawāṣaw biṣ-ṣabr. This research uses a qualitative method, which is a type of library research. The main sources of the research are the Quran, Surah Al-‘Ashr 1–3, and the Tafsir Al-Qur'an Al-‘Azhim by Ibn Kathir, while the supporting sources are relevant books and scientific articles. The research results explain that Ibn Kathir more often understands al-‘ashr as ad-dahr, which is a period or era encompassing the journey of human life. Al-‘ashr is related to khusr as a condition of loss and four characteristics that serve as a way out of it, namely faith, righteous deeds, truth, and patience. The research found three characteristics of time, namely theological, ethical, and eschatological dimensions.
Motivasi Mendalami Al-Qur’an Sebagaimana dalam Surah Yunus : 57 Studi Tafsir Komparatif Amanda Putri Lubis; Nur Aisah Simamora
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 1 (2026): Januari: Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i1.3480

Abstract

This study aims to analyze the motivation to deepen the understanding of the Qur’an as illustrated in Surah Yunus verse 57 through a comparative study of the interpretations of Ibn Kathir, M. Quraish Shihab, and Wahbah al-Zuhaili. This study employs a qualitative approach using library research and comparative analysis. The primary sources consist of Tafsir Al-Qur’an al-‘Azhim, Tafsir Al-Misbah, and Tafsir al-Munir, while supporting sources include books, journal articles, and relevant literature on Qur’anic studies and Islamic psychology. The results show that Surah Yunus verse 57 presents four functions of the Qur’an, namely mau‘izhah as advice and warning, shifa’ as healing from spiritual diseases, hudan as guidance toward truth, and rahmah as Allah’s mercy. Ibn Kathir emphasizes strengthening faith and healing doubt, Quraish Shihab highlights psychological and contextual dimensions, while Wahbah al-Zuhaili integrates aspects of faith, Islamic law, morality, and human welfare. Thus, deepening Qur’anic understanding represents a process of spiritual, moral, psychological, and social development that encourages individuals to understand, internalize, and practice divine guidance in everyday life. The perspectives of the three interpreters demonstrate that Qur’anic learning motivation develops from awareness and reflection toward personal transformation and a meaningful life.

Page 30 of 31 | Total Record : 306

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