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Aksioreligia : Jurnal Studi Keislaman
Published by CV Global Research Publication
ISSN : -     EISSN : 29866030     DOI : https://doi.org/10.59996
Core Subject : Religion, Social,
Religion Social Sciences
AKSIORELIGIA: Jurnal Studi Keislaman is a scientific journal that focuses on publications in the fields of Islamic studies such as Islamic law, sharia economics, Islamic education, sharia accounting, Islamic astronomy, Islamic history and culture, dakwah science, the science of interpretation and hadith, Islamic Philosophy, and other Islamic studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 70 Documents
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Komunikasi Dakwah Digital Habib Ja’far dalam Podcast Log In dan Respons Remaja Muslim di Rantauprapat Nur Samsiah Pasya Hasibuan; Ahmad Sampurna
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1146

Abstract

Thisstudy analyzes Habib Husein Jafar Al-Hadar's digital da'wah communication in podcast Log In Season 4 Episode 4, which discusses JavaneseIslamic cultural tolerance. The focus of the study is to map communication styles based on Norton's theory (assertive, friendly, humorous) and the responses of Muslim teenagers in Rantauprapat from cognitive, affective, and conative aspects. The method used is descriptive qualitative with data collection through observation of a 48-minute YouTube video aired on February 21, 2026, semi-structured interviews with four informants, and triangulation of sources and literature from 2018-2025 using MilesHuberman analysis. The findings show that Habib Jafar effectively integrates digital entertainment with the substance of monotheism through contextual humor, such as comparing istigfar and invulnerability, which is in line with the Uses and Gratifications and S-O-R theories. Teenagers' responses tend to be positive, marked by a new understanding of tolerance, a sense of familiarity, and motivation to share content and worship. However, there are notes regarding the risk of misinterpretation in viral clips. Overall, this study confirms the potential of podcasts as a relevant medium for da'wah or Generation Z in the digital era, as evidenced by the achievement of 4 to 6 million viewers in the first 30 days.
Pertimbangan Hakim terhadap Khulu' karena Suami Melanggar Taklik Talak Perspektif Mazhab Syafi'i: Analisis Putusan No.219/Pdt.G/2024/PA.Ska Anisah Nadila; Bagus Ramadi
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1157

Abstract

This study aims to analyze the judges' legal reasoning in determining such a violation as the basis for granting a khulu' divorce in Decision Number 219/Pdt.G/2024/PA.Ska, and assess the conformity of the judicial reasoning with the principles of the Shafi'i school. This research employs a normative legal research method using statutory, case, and conceptual approaches. The data were collected through library research and document analysis of court decisions, statutory regulations, classical Shafi'i jurisprudential texts, and relevant scholarly literature. The data were then analyzed qualitatively using a deductive method. The findings reveal that, according to the Shafi'i school, the violation of the Sighat taklik talak constitutes a form of ṭalāq mu'allaq (conditional divorce), whereby the divorce automatically takes effect once the stipulated condition is fulfilled, resulting in a revocable divorce (ṭalāq raj‘ī). Meanwhile, the panel of judges in Decision Number 219/Pdt.G/2024/PA.Ska recognized the violation of the conditional divorce pledge as valid grounds for granting a khulu' divorce with ‘iwaḍ based on the provisions of the Indonesian Compilation of Islamic Law and the facts established during the trial. This study concludes that while the judges' reasoning is consistent with Indonesian positive law, it does not fully correspond to the doctrinal framework of the Shafi'i school, reflecting an adaptation of classical Islamic jurisprudence within the practice of Indonesia's Religious Courts. These findings indicate the need to harmonize the Compilation of Islamic Law (KHI) and Shafi'i jurisprudence in judicial practice.
Analisis Fikih Siyāsah terhadap Reformasi Kepolisian Negara Republik Indonesia Raja Pagaran Harahap; Syafruddin Syam
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1176

Abstract

The reform of the Indonesian National Police (Polri) following the 1998 Reform era has not fully succeeded in establishing a professional, independent, and accountable law enforcement institution. Issues such as abuse of authority, weak oversight mechanisms, and potential political intervention in policing remain significant challenges to law enforcement in Indonesia. This study aims to analyze the role of the Indonesian National Police within Indonesia's constitutional system after the Reform era and to examine police reform from the perspective of fikih siyāsah. This research employs a normative legal approach with library research as the primary data collection method. The study is descriptive in nature and adopts a problem-solution approach. The findings indicate that, first, the Indonesian National Police plays a strategic role in law enforcement; however, its position directly under the President creates the potential for political intervention that may affect its institutional independence. Second, strengthening institutional oversight and supervisory mechanisms is necessary through the enhancement of existing monitoring systems and amendments to Law Number 2 of 2002 concerning the Indonesian National Police. Third, from the perspective of fikih siyāsah, the institutions comparable to the modern police are hisbah and syurṭah, which are responsible for maintaining public order, enforcing justice, and implementing the principles of al-amr bi al-ma‘rūf wa al-nahy ‘an al-munkar.
Analisis Komparatif Pilkada Langsung dan Tidak Langsung dalam Pemilihan Kepala Daerah di Indonesia Perspektif Siyāsah Dustūriyyah Salwa Alya Zahra; Irwansyah
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1185

Abstract

This study aims to analyze the implementation of direct and indirect regional head elections based on Indonesian legislation and to examine both mechanisms from the perspective of siyāsah dustūriyyah. This research employed a normative legal research method using statutory, comparative, and conceptual approaches. The legal materials consisted of primary, secondary, and tertiary sources, which were analyzed qualitatively through library research. The findings indicate that the mechanism for regional head elections under Article 18 paragraph (4) of the 1945 Constitution of the Republic of Indonesia constitutes an open legal policy, allowing either direct elections or indirect elections through the Regional People's Representative Council (DPRD). However, under Law Number 10 of 2016, the prevailing mechanism remains direct regional head elections, providing direct political legitimacy from the people. From the perspective of Siyāsah Dustūriyyah, both mechanisms are acceptable as long as they uphold the principles of shūrā (consultation), al-'adl (justice), al-amānah (trustworthiness), and maṣlaḥah (public interest). Nevertheless, direct regional head elections are considered more relevant to the principle of popular sovereignty in the current Indonesian constitutional system, while indirect elections may only reflect the concept of ahl al-ḥall wa al-'aqd if conducted by representative institutions possessing integrity and prioritizing public welfare.
Legalitas Penutupan Selat Hormuz oleh Iran dalam Hukum Internasional dan Perspektif Siyāsah Dauliyyah: Studi atas Eskalasi Konflik Tahun 2026 Ramadhinzaghi Alby Siregar; Akmaluddin Syahputra
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1180

Abstract

Iran's decision to close the Strait of Hormuz in response to United States economic sanctions has raised significant legal questions concerning the permissibility of such an action under international law. This study aims to analyze the legality of Iran's closure of the Strait of Hormuz from the perspective of International Law of the Sea and the principles of fiqh siyāsah dauliyyah. This research employs a normative legal research method using statutory and conceptual approaches. The legal materials consist of primary, secondary, and tertiary sources, which are analyzed qualitatively through library research and legal interpretation. The findings indicate that the closure of the Strait of Hormuz lacks legal justification under International Law because it contradicts the 1958 Convention on the Territorial Sea and the Contiguous Zone, the principle of pacta sunt servanda, the transit passage regime, and the Articles on Responsibility of States for Internationally Wrongful Acts (ARSIWA) 2001. From the perspective of fiqh siyāsah dauliyyah, such action also violates the principles of al-wafā' bi al-'aqd, lā ḍarar wa lā ḍirār, and maṣlaḥah mursalah , as it disregards the obligation to honor international agreements and causes widespread harm to the international community. This study concludes that both International Law of the Sea and fiqh siyāsah dauliyyah converge in considering the closure of the Strait of Hormuz as legally unjustifiable, demonstrating that both legal systems complement one another in providing normative legitimacy for the protection of international navigational freedom.
Analisis Usulan Undang-Undang oleh Presiden Prabowo Subianto Tahun 2024–2025 Perspektif Siyāsah Dustūriyyah Fauzan Naufal; Syafruddin Syam
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1181

Abstract

This study aims to analyze the considerations underlying the Government of President Prabowo Subianto in proposing several laws during the 2024–2025 legislative period and to examine these laws from the perspective of Fikih Siyāsah (Islamic constitutional jurisprudence). This research employs a normative juridical method using statutory and conceptual approaches. The data were collected through library research by examining primary, secondary, and tertiary legal materials. The results indicate that the proposed laws were intended to strengthen national defense, improve the governance of State-Owned Enterprises (SOEs), reform governmental institutions, and support the implementation of the National Long-Term Development Plan toward Indonesia Emas 2045. However, several provisions have generated legal and constitutional debates. Law Number 3 of 2025 concerning the Indonesian National Armed Forces (TNI) has raised concerns regarding the expansion of military involvement in civilian institutions. Law Number 1 of 2025 concerning State-Owned Enterprises introduces reforms in SOE governance through the establishment of the Daya Anagata Nusantara Investment Management Agency (Danantara). Law Number 61 of 2024 concerning State Ministries expands the President's authority in coordinating government institutions, while Law Number 59 of 2024 concerning the National Long-Term Development Plan provides the legal framework for implementing the government's long-term development agenda. From the perspective of Fikih Siyāsah, these legislative policies should be implemented based on the principles of justice (al-'adālah), trustworthiness (al-amānah), consultation (al-syūrā), and public interest (al-maṣlaḥah) to ensure constitutional governance that is accountable and oriented toward the welfare of society.
Kedudukan Royalti sebagai Harta Warisan Perspektif Wahbah Az-Zuhaili Dinda Aprilia Syalina; Sukiati
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1158

Abstract

The problem addressed stems from the intangible nature of royalties and their uncertain value, as they depend on the future commercial exploitation of a work (future income), which differs from the concept of tangible assets in general. This raises questions regarding their status as an object of inheritance, as seen in the practice of inheriting royalties from the songs created by Papa T Bob to his heirs. This study aims to analyze the position of royalties as inheritance assets (tirkah) from the perspective of Wahbah Az-Zuhaili's thought. This study employs a qualitative method through library research with a normative-conceptual approach. The findings show that Wahbah Az-Zuhaili, in line with the view of the jumhur fuqaha (majority of jurists), categorizes royalties as property (al-māl) because they possess economic value and real benefit despite lacking physical form. The study concludes that royalties are legitimately considered an object of inheritance (tirkah), since the economic right does not cease upon the creator's death but instead transfers to the heirs as huqūq māliyyah (financial rights), in accordance with sharia principles and the Copyright Law. Practically, this study contributes to the development of contemporary Islamic inheritance law concerning the management of intellectual assets in the modern economic era.
Pemanfaatan Media Sosial sebagai Media Pembelajaran Pendidikan Agama Islam Berbasis Literasi Digital: Studi di SMP Al-Muttaqin Siti Isti Arinda; Muhammad Saepul Ulum; Delis Sri Maryati
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1177

Abstract

This study aims to analyze the utilization of social media as a digital literacy-based learning medium for Islamic Religious Education (PAI) at SMP Al-Muttaqin. A qualitative descriptive approach was employed in this research. Data were collected through observation, in-depth interviews, and documentation techniques. Data analysis was carried out through data reduction, data display, and drawing conclusions. The results indicate that platforms such as YouTube, TikTok, Instagram, and WhatsApp are appropriately utilized as PAI learning tools through audio-visual content and digital interaction. The application of digital literacy is shown to assist students in critically understanding, analyzing, and verifying the accuracy of religious information. Furthermore, the use of social media enhances student engagement and comprehension in the PAI learning process. This research offers practical contributions to the development of PAI learning models that are adaptive to the digital era and reinforces religious value-based digital literacy in secondary schools.
Membedah Perbedaan Jadwal Imsakiyah 1447 Hijriah di Majalengka Rizalludin
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1191

Abstract

This study aims to analyze the differences in the Ramadan 1447 H/2026 M imsakiyah schedules issued by the Branch Executive Board of Nahdlatul Ulama (PCNU) and the Regional Executive Board of Muhammadiyah (PDM) in Majalengka Regency, as well as their implications for fasting and prayer practices. This research employed a qualitative approach using descriptive-analytical library research. Primary data were obtained from the imsakiyah schedules published by PCNU and PDM of Majalengka Regency, the Muhammadiyah Hisab Guidelines, and Muhammadiyah Decree No. 734/KEP/I.0/B/2021. Secondary data were collected through a literature review of Islamic astronomy (falak) and prayer time determination. Data were analyzed using a spherical astronomy approach through mathematical verification of the parameters and calculation results of both imsakiyah schedules, followed by qualitative interpretation. The findings reveal a difference of 6–7 minutes in the Fajr prayer time and 1 minute in the Maghrib prayer time. The discrepancy in Fajr time is caused by different solar altitude criteria, namely approximately -19°41′56.86″ in the PCNU schedule and -18° in the PDM schedule. This solar altitude difference of 1°41′56.86″ results in a time difference of approximately 6 minutes and 47.79 seconds. Meanwhile, the Maghrib time difference is attributed to a minor variation in solar refraction values and does not affect the validity of fasting or Maghrib prayer. In contrast, the Fajr time difference has implications for determining the beginning of fasting and the validity of Fajr prayer. This study concludes that the differences in imsakiyah schedules are a consequence of differing ijtihad in determining astronomical parameters and should be addressed through tolerance and consistency in adhering to one's chosen schedule to maintain harmony in religious practice.
Tinjauan Tradisi Nasi Berkat Mayit di Desa Sei Mencirim Deli Serdang Perspektif Tafsir Al-Munir Indah Salsabila Harahap; Hasan Bakti Nasution
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1199

Abstract

This study aims to analyze the construction of religious meanings embedded in the Nasi Berkat Mayit tradition in Sei Mencirim Village and to reconstruct the tradition from the perspective of Wahbah al-Zuhaili’s Tafsir al-Munir. This research employs a qualitative approach through field research within the framework of Living Qur’an studies. Data were collected through observation, in-depth interviews with 13 informants, and documentation. The collected data were analyzed using the interactive model of Miles, Huberman, and Saldana, combined with thematic Qur’anic interpretation of verses related to charity, social solidarity, and the principle of removing hardship in Islamic teachings. The findings reveal that the Nasi Berkat Mayit tradition consists of three interconnected dimensions: theological dimension as an expression of charity and prayer for the deceased, cultural dimension as a form of Javanese collective identity, and social dimension as a mechanism for strengthening community solidarity. Through the analysis of Tafsir al-Munir, this study argues that the tradition can be maintained as long as it fulfills three Qur’anic principles: al-birr (commitment to goodness), ta’āwun (cooperation in righteousness), and raf’ al-ḥaraj (the removal of hardship). This study proposes a maslahah-based reconstruction model through value selection, critical evaluation, and transformation of traditional practices to ensure their relevance within contemporary social conditions while preserving their Qur’anic substance. These findings contribute to Living Qur’an studies by demonstrating that the relationship between the Qur’an and local traditions operates through a dialogical process of negotiation and social reconstruction

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