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Aksioreligia : Jurnal Studi Keislaman
Published by CV Global Research Publication
ISSN : -     EISSN : 29866030     DOI : https://doi.org/10.59996
Core Subject : Religion, Social,
Religion Social Sciences
AKSIORELIGIA: Jurnal Studi Keislaman is a scientific journal that focuses on publications in the fields of Islamic studies such as Islamic law, sharia economics, Islamic education, sharia accounting, Islamic astronomy, Islamic history and culture, dakwah science, the science of interpretation and hadith, Islamic Philosophy, and other Islamic studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 70 Documents
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Implementasi Program Sidang Esai sebagai Strategi Pengembangan Pemahaman Literasi Siswa di SMP Swasta IT Ad-Durrah Marelan Malikul Sholeh As-Salim; Misywar Rasyid
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1200

Abstract

This study was motivated by the limited development of students’ literacy, which extends beyond basic reading and writing skills to include critical thinking, argumentation, and academic communication of ideas. This study aims to analyze the implementation of the Essay Defense Program as a strategy for developing students’ literacy at SMP Swasta IT Ad-Durrah Marelan. Employing a qualitative approach with a case study design, data were collected through participatory observation, in-depth interviews, and document analysis involving school representatives and ninth-grade students. The findings indicate that the Essay Defense Program develops literacy through stages of topic selection, simple research activities, writing guidance, revision, and academic presentations. The program enhances students’ writing quality, reading comprehension, confidence in presenting arguments, critical thinking skills, and holistic understanding of learning materials. Furthermore, the program integrates Islamic values, including honesty (ṣidq), responsibility (amanah), and academic ethics. The findings demonstrate that value-based pedagogical strategies can foster multidimensional literacy and strengthen students’ academic character.
Distribusi Zakat Mal dalam Bentuk Kebutuhan Pokok: Telaah Fatwa MUI Sumatera Utara No. 02/Ijtima' Ulama/XIX/2025 Muhammad Ridwan; Zainal Arifin Purba
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1203

Abstract

Differences in Islamic jurisprudential views concerning the form of zakat al-mal payment constitute a contemporary issue in Islamic law. This study aims to analyze the views of Islamic scholars concerning the form of zakah al-māl payment and the legal basis and considerations underlying Fatwa of the Indonesian Ulema Council (MUI) of North Sumatra Number 02/Ijtima' Ulama/XIX/2025, which permits part of zakah al-māl to be distributed in the form of basic necessities. The study employs a qualitative library research approach with descriptive-analytical and comparative analysis of the fatwa, classical Islamic jurisprudence literature, scholarly opinions, scriptural evidence, legal maxims, and maqāṣid al-sharī‘ah, supported by an interview with a member of the Fatwa Committee of MUI North Sumatra. The findings show that Imam al-Nawawi, Nawawi al-Bantani, and Ibn Qudamah generally do not permit zakat to be paid in a form other than the type of wealth subject to zakat. In contrast, the MUI North Sumatra fatwa permits part of zakah al-māl to be distributed as basic necessities when there is a strong need and clear benefit for the beneficiaries (mustahik). This permissibility is based on a cross-madhhab approach, particularly the opinion of Ali Jum‘ah through Dar al-Ifta’ al-Mishriyyah, the application of relevant Islamic legal maxims, and considerations of public benefit and maqāṣid al-sharī‘ah. The study concludes that distributing zakah al-māl in the form of basic necessities is legally justifiable based on the arguments employed in the fatwa, while not negating the validity of the jurisprudential view requiring zakat to be paid according to the type of wealth subject to zakat.
Pola Pembagian Warisan Masyarakat Dolok Sagala Perspektif Ayat Ahkam Dini Prawesti; Zainal Arifin Purba
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1204

Abstract

The distribution of inheritance is one of the provisions of Islamic law that is regulated in detail in the Qur'an. However, in practice, some Muslim communities in Indonesia have not fully implemented these provisions due to the strong influence of local customs and traditions, as is the case in Dolok Sagala Village, Dolok Masihul District. This study aims to identify the inheritance distribution patterns prevailing in the Dolok Sagala Village community and to analyze them from the perspective of tafsir ayat ahkam. This research employs a qualitative approach using a field research method. Data were collected through in-depth interviews with religious leaders, village heads, and community members, supported by a literature review of tafsir ayat ahkam works, particularly Tafsir Ayat al-Ahkam by AsSayis and Ahkam al-Qur'an by Al-Jassas. The findings reveal three inheritance distribution patterns in Dolok Sagala Village: equal distribution (dum-dum kupat), which is the most dominant pattern; distribution based on Islamic inheritance law (faraidh); and non-distribution of inheritance on the grounds of preserving family harmony. From the perspective of ayat ahkam, only the faraidh pattern is in accordance with Islamic law, as the inheritance provisions in the Qur'an are qath'i (definitive) and cannot be replaced by customary considerations or family agreements. This discrepancy is influenced by the strength of local traditions and the limited understanding of the community regarding faraidh law. Therefore, efforts to improve Islamic inheritance law literacy are needed through the active roles of religious leaders, educational institutions, and local governments to achieve justice and legal certainty in inheritance distribution.
Manajemen Emosi Perspektif Tafsir Al-Qurthubi: Telaah Kisah Maryam dalam QS. Maryam: 23–26 Siti Aminah Rambe; M. Jamil
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1208

Abstract

Anxiety and social pressure have become increasingly prominent mental health concerns in modern society, particularly among individuals vulnerable to stigma originating from their social environment or internalized as self-stigma. The Qur’an, through the story of Maryam in QS. Maryam [19]: 23–26, offers a relevant model of emotion management. However, its psychological dimensions, particularly in Tafsir Al-Qurthubi, have not been sufficiently explored. This study aims to analyze Al-Qurthubi’s interpretation of QS. Maryam [19]: 23–26 as a framework for Qur’anic-based emotion management. This library research employs a descriptive-analytical qualitative approach. The primary source is Al-Jami’ li Ahkam Al-Qur’an by Al-Qurthubi, while Tafsir Al-Mishbah by M. Quraish Shihab and relevant literature on psychology and emotion management serve as secondary sources. The data were analyzed thematically by identifying the stages of Maryam’s emotional recovery. The findings reveal four stages: emotional validation, calming through concrete reassurance, active involvement through effort, and holistic fulfillment of physical and psychological needs accompanied by self-protection. These stages lead Maryam toward acceptance and trust in Allah. This study confirms that the story of Maryam is not merely a theological narrative about the miraculous birth of Prophet Isa, but also an applicable Qur’anic psychological model for contemporary Muslims confronting social and psychological pressures.
Tradisi Mangaji Kubur pada Masyarakat Muslim Desa Aloban, Padang Lawas Utara: Studi Living Qur’an tentang Konstruksi Makna Pengiriman Pahala kepada Mayit Nafis Hasibuan; Nawir Yuslem
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1210

Abstract

The Mangaji Kubur tradition is a practice of Qur’anic recitation beside a grave that continues to be preserved by the Muslim community of Aloban Village, North Padang Lawas Regency. This study aims to analyze its implementation and construction of meaning as a Living Qur’an phenomenon. This qualitative field study employed a phenomenological approach. Data were collected from April to July 2026 through participant observation, in-depth interviews, and documentation involving 13 purposively selected informants comprising religious leaders, customary leaders, Qur’anic reciters, bereaved family members, and youth representatives. The data were analyzed using Moustakas’ phenomenological procedures combined with the interactive model of Miles, Huberman, and Saldaña. The findings show that the community receives the Qur’an performatively and functionally through the recitation of al-Fātiḥah, all 30 juz’ of the Qur’an, the completion of the recitation, and prayers dedicating religious merit to the deceased. The recitation begins at the bereaved family’s home and continues in shifts beside the grave for three days and three nights with the support of the Dalihan Na Tolu kinship system. The tradition is interpreted as the dedication of religious merit to the deceased, an expression of birr al-wālidayn, a continuation of spiritual relationships, consolation for the bereaved family, and reinforcement of social solidarity. Therefore, Mangaji Kubur represents a spatial-temporal and relational form of Living Qur’an reception that manifests the Qur’an as the center of the community’s religious practices, spiritual experiences, and social relationships.
Munāsabah Ayat-Ayat Wasīlah dalam Tafsir Al-Mishbah: Konstruksi Makna dan Batas Teologis Lembayung Aurandyta; Sulidar
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1211

Abstract

Studies of wasīlah have generally focused on theological debates, tawassul practices, and lexical interpretations, while the construction of its meaning through internal and thematic relationships among verses in Tafsir Al-Mishbah has not been systematically explained. This study aims to analyze the construction of meaning and the theological boundaries of wasīlah through the munāsabah of verses in Tafsir Al-Mishbah. This qualitative library research uses M. Quraish Shihab’s interpretations of Q.S. Al-Mā’idah [5]:34–36, Q.S. Al-Isrā’ [17]:57, Q.S. An-Nisā’ [4]:64, and Q.S. At-Taubah [9]:119 as its primary sources. Data were collected through documentation and examined using descriptive-interpretive content analysis by identifying, categorizing, and interpreting internal and thematic relationships among the verses. The findings demonstrate that the internal munāsabah of Q.S. Al-Mā’idah [5]:34–36 constructs wasīlah as a process of ethical transformation grounded in repentance, piety, and striving in the way of Allah. Its thematic relationships with other verses establish three dimensions of wasīlah: spiritual, ethical-practical, and social-prophetic. These dimensions encompass prayer, repentance, righteous deeds, obedience to the Prophet, acceptance of guidance, and companionship with righteous people. Tawḥīd constitutes its theological boundary: Allah is the ultimate purpose and the sole possessor of power, while any means of wasīlah possesses no independent power. This study formulates an integrative conceptual construction of wasīlah and provides a framework for evaluating tawassul practices according to their purposes, underlying beliefs, and conformity with the principle of tawḥīd.
Perlindungan Konsumen Terhadap Ketidaksesuaian Klaim Harga Pada Toko Serba 35.000 Di Medan Johor Tinjauan Kompilasi Hukum Ekonomi Syariah Dan UU No 8 Tahun 1999 Naziera Al Hadar; Sahliah
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1172

Abstract

This research is motivated by the practice of using the banner "everything for 35,000" in retail businesses, where in reality not all goods are sold at that price. This condition indicates a discrepancy between the information conveyed and the practice in the field, thus potentially causing misunderstandings and losses for consumers. This study aims to analyze legal protection for consumers regarding this practice based on the perspective of the Compilation of Sharia Economic Law (KHES) and Law Number 8 of 1999 concerning Consumer Protection. This study uses an empirical juridical method with a statutory and conceptual approach. Data were obtained through observation, interviews, and literature studies, then analyzed qualitatively. The results of the study indicate that the use of the banner is a promotional strategy but contains information that is not entirely true. This practice has the potential to violate consumers' rights to correct, clear, and honest information as regulated in Article 4 letter (c), and is contrary to the obligations of business actors in Article 7 letter (b). In addition, this practice also has the potential to violate Article 8 paragraph (1) letter (f), Article 9 paragraph (1) letter (a) and Article 10 letter (a). From the perspective of KHES, this practice is not in line with the principles of honesty, transparency, and good faith as stipulated in Article 21 letters (g) and (j), and contains elements of tadlis as stipulated in Article 29 paragraph (1). Thus, the discrepancy in the price claims of the goods has the potential to conflict with the provisions of positive law and Islamic economic law, so that business actors are required to convey price information clearly and not misleadingly to ensure consumer protection.
Fenomena Doom Spending: Analisis Komunikasi Digital terhadap Perilaku Konsumtif Generasi Z di Tiktok Dwi Asyila Sabrina Br. Saragih; Tengku Walisyah
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1206

Abstract

The rise of doom spending among Generation Z on the TikTok platform reflects a financial literacy crisis as well as vulnerability to manipulative digital marketing strategies. This study aims to analyze the digital communication patterns on TikTok that trigger doom spending behavior, identify usage motives and consumptive effects based on the uses and effects theory, and formulate mitigation recommendations. Utilizing a qualitative content analysis approach based on Krippendorff’s framework, data were collected through visual documentation consisting of screenshots of user comments, product reviews, and live shopping interactions on the @dictionarei and @lozyhijab_ accounts. Grounded in Uses and Effects Theory, the findings identify four primary digital communication mechanisms driving impulsive buying: FOMO engineering, social proof amplification, parasocial relationship exploitation, and frictionless commerce integration. The results indicate that usage motives—such as entertainment, information seeking, social affiliation, and identity expression—produce mutually reinforcing cognitive, affective, and conative effects that actively construct artificial needs. This phenomenon is criticized as modern extravagance (tabdzir and israf) that contradicts the principles of qana'ah and hifz al-mal. This study recommends strengthening social commerce regulations, enhancing digital and financial literacy among Gen Z, and internalizing self-control values to foster more responsible digital consumption.
Pesan Dakwah Quarter Life Crisis di Youtube Ustadz Muhammad Nuzul Dzikri di Kalangan Gen Z Defi Nurfajaria; Anang Anas Azhar
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1207

Abstract

The development of digital technology has encouraged the transformation of Islamic preaching (da'wah), particularly through YouTube as a platform widely accessed by Generation Z, a generation that is also vulnerable to experiencing the Quarter Life Crisis. This study aims to analyze the da'wah messages contained in YouTube content by Ustadz Muhammad Nuzul Dzikri on the Quarter Life Crisis and to analyze Generation Z's gratification toward the content based on the Uses and Gratifications Theory. This study employed a qualitative approach using the content analysis method. The research data were obtained through documentation of Ustadz Muhammad Nuzul Dzikri's YouTube content on the Quarter Life Crisis and in-depth interviews with five Generation Z informants who had accessed the content. Data were analyzed through the stages of data reduction, data display, and conclusion drawing. The findings reveal that: (1) the da'wah messages are dominated by the themes of identity crisis, anxiety about the future, and spiritual dependence, (2) the Quarter Life Crisis is represented through confusion in determining life direction, social pressure, and uncertainty about the future, (3) the da'wah messages are relevant to the characteristics of Generation Z in helping them understand themselves and manage anxiet, and (4) based on the Uses and Gratifications Theory, the da'wah content fulfills the psychological and spiritual needs of the audience. This study concludes that Ustadz Muhammad Nuzul Dzikri's digital da'wah content not only conveys contextual religious discourse, but also functions as a spiritual coping instrument that provides tangible benefits and gratification for Generation Z in navigating the Quarter Life Crisis.
Perlindungan Konsumen atas Wanprestasi Pelaku Usaha dalam Transaksi Pakaian Bekas (Preloved) melalui Live Tiktok Perspektif Ibnu Taimiyah Nurlaila Sari; Bagus Ramadi
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1213

Abstract

The sale and purchase of preloved clothing through the livestreaming feature on the TikTok application facilitates public shopping; however, such transactions can give rise to legal issues when business actors fail to fulfill their agreed obligations, thereby leaving consumer rights unfulfilled. This condition causes consumer losses and necessitates an analysis of consumer protection mechanisms and the legal liability of business actors. This study aims to analyze consumer protection against breach of contract by business actors in preloved clothing transactions via TikTok Live, evaluated under positive legal provisions and Ibn Taimiyah's perspective. This normative legal research employs statutory and conceptual approaches conducted through library research. The findings reveal that breach of contract by business actors in preloved clothing transactions via TikTok Live incurs financial losses for consumers and imposes an obligation on business actors to remedy consumer rights in accordance with applicable laws. From Ibn Taimiyah’s perspective, fulfilling contractual obligations is an integral part of the principles of justice, honesty, and trustworthiness (amanah) in muamalah. A breach of contract directly contradicts these principles; thus, the restoration of consumer rights is essential to establishing fair and transparent transactions. Ultimately, this study contributes to formulating the limits of legal liability for social commerce business actors by integrating the norms of the Consumer Protection Law (UUPK) and Ibn Taimiyah's doctrine of ḥisbah to ensure legal certainty and transactional justice.

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