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Aksioreligia : Jurnal Studi Keislaman
Published by CV Global Research Publication
ISSN : -     EISSN : 29866030     DOI : https://doi.org/10.59996
Core Subject : Religion, Social,
Religion Social Sciences
AKSIORELIGIA: Jurnal Studi Keislaman is a scientific journal that focuses on publications in the fields of Islamic studies such as Islamic law, sharia economics, Islamic education, sharia accounting, Islamic astronomy, Islamic history and culture, dakwah science, the science of interpretation and hadith, Islamic Philosophy, and other Islamic studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 56 Documents
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Model Integratif-Kritis Pembentukan Hukum Kewarisan Islam di Indonesia: Analisis Sosio-Antropologis atas Dialektika Norma, Adat, dan Perubahan Sosial Muhibbussabry; Dhiauddin Tanjung; Nispul Khoir; Imam Yazid
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1072

Abstract

Islamic inheritance law in Indonesia is shaped not only by faraidh norms, but also by state codification, customary practices, family legal culture, and social change. This article aims to analyze the formation of Islamic inheritance law in Indonesia through a socio-anthropological approach to the dialectic between norms, custom, and social transformation. This study employs qualitative library research with normative, statutory, sociology of law, legal anthropology, legal pluralism, and maqāṣid al-sharī‘ah approaches. The findings show that Islamic inheritance law in Indonesia is formed through layered negotiations among the certainty of faraidh, the reformative provisions of the Compilation of Islamic Law, family deliberation, kinship systems, local authority, and socio-economic needs. Custom may function as a mechanism of harmony, but it may also eliminate heirs’ rights when not accompanied by legal awareness, voluntary consent, and protection of vulnerable parties. This article proposes an integrative-critical model that positions faraidh as a normative anchor, while local practices may be accommodated insofar as they fulfill transparency of rights, clarity of property status, voluntary agreement, protection of vulnerable heirs, and maqāṣid-oriented benefit. This model affirms inheritance as both a legal norm and a dynamic, contextual social practice.
Strategi Dakwah melalui Short Form Video TikTok pada Akun @hafazzz dalam Meningkatkan Pengamalan Puasa GEN Z Sri Indah Wati Harahap; Muhammad Husni Ritonga
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1081

Abstract

The study is grounded in the growing dominance of TikTok as an information consumption platform among Gen Z, alongside the declining consistency of fasting observance attributed to digital distractions and modern lifestyle transformations. The study aims to analyze the da'wah strategy implemented through the TikTok account @bghafazzz by utilizing short-form video content. A qualitative approach was employed, with data collected through observation and documentation of content uploaded during February 2026. The data were analyzed through the stages of data reduction, data display, and conclusion drawing. The findings reveal that the @bghafazzz account applies three pillars of da'wah strategy: sentimental (emotional packaging through music, visuals, and reflective narratives), rational (concise fiqh explanations and practical question-and-answer sessions), and interactive (video replies, fasting challenges, and an active comment section). These strategies are delivered through a casual communication style, first-person perspective format, consistent visual identity, and a peer-to-peer approach that builds emotional connection and increases Generation Z's motivation to observe fasting consistently. Nevertheless, the inherent time constraints of the short-form format demand a careful balance between creative packaging and substantive accuracy to prevent oversimplification of religious meaning. Theoretically, this study contributes the TikTok Short-Form Transformational Da'wah Theory (DTSTT), which identifies three interrelated psycho-spiritual mechanisms underlying religious transformation in Generation Z: cognitive absorption, emotional resonance, and behavioral modeling.
Membangun Karakter Optimisme dan Menghindari Putus Asa dalam Al-Qur’an serta Hubungannya dengan Krisis Mental Fadwa Nabilah; Sahdin Hasibuan
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1059

Abstract

Mental crisis has become one of the serious issues in modern society, particularly among the younger generation, due to academic, social, and economic pressures, as well as the influence of social media, which may trigger stress, anxiety, depression, burnout, and loss of hope in life. This study aims to examine how the Qur’an builds the character of optimism and prohibits despair as a spiritual and psychological response to mental crisis. This study employs a qualitative method with a library research design and a thematic interpretation approach. The primary data are derived from Qur’anic verses related to optimism and the prohibition of despair, namely QS. Al-Baqarah: 286, QS. Al-Insyirah: 5–6, QS. Yusuf: 87, and QS. Fussilat: 49, supported by Tafsir At-Thabari, Tafsir Al-Mishbah, and Tafsir Al-Azhar as the main exegetical references. The findings show that the Qur’an offers psychological and spiritual guidance through the values of patience, tawakal, gratitude, remembrance of Allah, belief in Allah’s mercy, and hope for ease after hardship. Optimism in the Qur’an functions as a foundation for strengthening life motivation and mental resilience, while the prohibition of despair serves as emotional protection so that humans do not become trapped in adversity. Thus, Qur’anic teachings are relevant as a spiritual framework for building mental health and overcoming psychological crises in the contemporary era.
Dinamika Pergerakan Bayangan Matahari dalam QS. An-Nahl Ayat 48 dan Relevansinya terhadap Penentuan Arah Kiblat: Kajian Tafsir Jami’ Al-Bayan Karya Al-Thabari Filza Syahira; Adenan
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1060

Abstract

This study examines the dynamics of solar shadow movement in QS. An-Nahl verse 48 through tafsir ilmi, focusing on Ibn Jarir Al-Thabari’s interpretation in Jami’ al-Bayan and its relevance to qibla direction determination in Islamic astronomy. Previous studies on qibla direction have mostly emphasized technical-astronomical and normative-juridical aspects, while the integration of Qur’anic exegesis and astronomical practice remains limited. This study aims to analyze Al-Thabari’s interpretation of QS. An-Nahl verse 48, examine its relevance to contemporary qibla methods, and formulate an integrative framework between tafsir ilmi and ilmu falak. Using qualitative library research, this study relies on Jami’ al-Bayan as the primary source and contemporary Islamic astronomy literature as secondary sources. The findings show that yatafayya’u zhilaluh provides a strong linguistic and epistemological basis for understanding shadow movement. This interpretation supports rashdul qiblah as an applicable method connecting revelation and science within the broader tradition of Islamic scholarly integration today.
Self-Control Qur’ani dan Prinsip Preventif Sadd al-Żarī‘ah: Analisis Tafsir QS. Asy-Syams (91): 7–10 Syukrikha Nuraini
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1063

Abstract

This study examines the concept of self-control from a Qur’anic perspective through a thematic interpretation of QS. Asy-Syams (91): 7–10 by integrating the preventive principle of sadd al-żarī‘ah as a normative framework in Islamic law. This research employs a qualitative library research method with a descriptive-analytical approach. The primary data are derived from QS. Asy-Syams (91): 7–10 and several representative tafsir works, including classical interpretations by al-Thabari, Ibn Kathir, and al-Razi, as well as contemporary interpretations by Sayyid Qutb, M. Quraish Shihab, and Hamka. The findings show that classical and contemporary exegetes commonly recognize the duality of fujūr and taqwā as inherent human potential, although they differ in emphasis and interpretive orientation. Contemporary interpretations provide a more open foundation for reading the verses as a basis for preventive self-control through sadd al-żarī‘ah. The integration of these perspectives produces a Qur’anic model of self-control that is theogenetic, preventive-proactive, holistic, and oriented toward maqashid al-shariah. This model goes beyond curative and moral dimensions by offering a proactive system of prevention that is relevant to the challenges of modern life.
Makna Hukuman Cambuk dalam QS. An-Nur Ayat 2 dan 4: Studi Komparatif Tafsir Sayyid Qutb dan Tafsir Al-Misbah Asiska Nadia Hasibuan; Sori Monang
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1064

Abstract

The punishment of flogging in Surah An-Nur verses 2 and 4 is often understood merely as a physical sanction, even though these verses contain broader legal, moral, and social dimensions. This study aims to analyze and compare the interpretation of Sayyid Qutb in Fī Ẓilāl al-Qur’ān and M. Quraish Shihab in Tafsir Al-Misbah regarding the meaning of flogging in Surah An-Nur verses 2 and 4. This research uses a qualitative method based on library research with a comparative (muqāran) approach. The primary data are taken from Fī Ẓilāl al-Qur’ān and Tafsir Al-Misbah, while secondary data are obtained from books, journal articles, and relevant academic literature. The results show that both commentators agree that flogging is intended to protect public morality, individual honor, and social order. However, Sayyid Qutb emphasizes the enforcement of divine law and the sovereignty of God’s law (ḥākimiyyah), while M. Quraish Shihab emphasizes contextual understanding, the objectives of Islamic law (maqāṣid al-syarī‘ah), justice, and human dignity. This study concludes that flogging in the Qur’an should not be understood solely as physical punishment, but as a legal instrument aimed at preserving honor, morality, and public welfare.
Instagram sebagai Ruang Politik Digital Mahasiswa: Analisis Filsafat Politik dan Relevansinya terhadap Pendidikan Islam Ayu Gintari; Afifuddin Harisah; Andi Marjuni
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1105

Abstract

The rapid growth of social media has transformed political communication among young people, making Instagram an important digital political space for accessing information, expressing opinions, and participating in democratic processes. This study aims to analyze the use of Instagram as a digital political space among students of the Faculty of Teacher Training and Education, Tanjungpura University, through the lens of political philosophy and to examine its relevance to Islamic Education. This study employed a descriptive qualitative approach. Data were collected through semi-structured interviews and document analysis and analyzed using thematic analysis. The findings indicate that Instagram functions as a digital public sphere that facilitates political information, discussion, and participation. Students perceive freedom of expression as a right accompanied by responsibility, verify political information before sharing it, and recognize the influence of algorithms in shaping political perceptions. The findings are relevant to Islamic Education by reinforcing the values of tabayyun (verification), ṣidq (truthfulness), amānah (trustworthiness), shūrā (deliberation), and al-'adl (justice) as ethical principles for political communication in digital spaces. These findings contribute to strengthening political literacy, digital literacy, and ethical citizenship within the context of Islamic Education.
Praktik Taruhan Kecil dalam Pertandingan Sepak Bola: Analisis Tafsir Ayat Larangan Maysir (QS. al-Māidah Ayat 90-91) dan Implikasinya terhadap Moralitas Penggemar Muslim M. Ariq Fadhil Shabri; Husnel Anwar Matondang
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1116

Abstract

This study examines the practice of small-scale betting in football matches among Muslim supporters by analyzing the interpretation of Qur’an Surah Al-Māidah verses 90–91 on the prohibition of maysir. The study is motivated by the widespread assumption that minor betting in football and futsal games is merely entertainment and does not constitute serious gambling. This research aims to analyze the forms, motives, and moral implications of small-scale betting from the perspective of Qur’anic interpretation. The study uses a qualitative method with a descriptive-analytical approach through interviews with six Muslim informants who had experience participating in betting during football matches. The findings show that betting practices are influenced by economic motives, entertainment, peer influence, and the desire to increase enthusiasm during games. However, these practices also generate negative impacts, including conflict, emotional tension, declining sportsmanship, and feelings of guilt. Based on the interpretations of Ibn Kathir, Ath-Tabari, and Quraish Shihab, all forms of gambling, including small-scale betting, are categorized as maysir because they contain speculation and unlawful gain. Therefore, small-scale betting in football matches contradicts Islamic values and contributes to the decline of Muslim moral conduct.
Pertanggungjawaban Brand Ambassador atas Wanprestasi PT. Dana Syariah Indonesia Ditinjau dari Konsep Ajīr Khāṣṣ Wahbah Zuhaili Raudhtul Jannah; Mustapa Khamal Rokhan
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1127

Abstract

The use of brand ambassadors in digital marketing raises legal issues when the promoted company commits a breach of contract, resulting in losses for investors. This study aims to analyze the limits of a brand ambassador's liability regarding PT. Dana Syariah Indonesia's breach of contract, based on Indonesian positive law and the concept of ajīr khāṣṣ (specific employee/contractor) according to Wahbah Zuhaili. This is an empirical/sociological legal study employing both conceptual and case-based approaches. The case approach involves examining the legal facts of the PT. Dana Syariah Indonesia breach-of-contract case, subsequently analyzing them against positive legal provisions and the legal thought of Wahbah Zuhaili. The findings indicate that a brand ambassador holds the status of ajīr khāṣṣ within an ijārah (service contract) arrangement characterized by yad amānah (trust-based possession); consequently, they do not bear the company's business risks. This principle aligns with Surah Al-Mā'idah, Verse 1, which emphasizes the obligation to fulfill contractual agreements. Therefore, a brand ambassador bears no financial liability (ḍamān) for the company's breach of contract, provided they have conducted due diligence and are not proven to have committed ta‘addī (transgression) or taqṣīr (negligence). Legal liability remains with the company, as the party obligated to fulfill the contractual performance owed to investors.
Relevansi Pelaksanaan Masa ‘iddah terhadap Perkembangan Teknologi Medis Modern Nawfal Hafiz Hasibuan; Iwan Nasution
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1112

Abstract

Advances in modern medical technology, which enable rapid and accurate detection of pregnancy and uterine conditions, have raised questions regarding their implications for the legal rationale ('illah) underlying the waiting period (‘iddah) in Islamic law. This study analyzes the relevance of the implementation of the waiting period (‘iddah) in Islamic law in relation to the development of modern medical technology, particularly in determining the condition of a woman’s uterus after divorce. This research uses a normative legal method with a library research approach based on the Qur’an, Hadith, tafsir, and fiqh literature. The findings show that ‘iddah aims to ensure womb purity, preserve lineage (nasab), and contains religious and social dimensions. Although modern medical technology can detect pregnancy quickly and accurately, it does not remove the obligation of ‘iddah due to its broader objectives in protecting lineage and maintaining Islamic family order. Thus, the observance of the ‘iddah period remains relevant in the modern era, and medical technology serves only as a supporting tool to strengthen certainty, rather than as a substitute for the obligation of ‘iddah.

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