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Aksioreligia : Jurnal Studi Keislaman
Published by CV Global Research Publication
ISSN : -     EISSN : 29866030     DOI : https://doi.org/10.59996
Core Subject : Religion, Social,
Religion Social Sciences
AKSIORELIGIA: Jurnal Studi Keislaman is a scientific journal that focuses on publications in the fields of Islamic studies such as Islamic law, sharia economics, Islamic education, sharia accounting, Islamic astronomy, Islamic history and culture, dakwah science, the science of interpretation and hadith, Islamic Philosophy, and other Islamic studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 37 Documents
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Hakikat dan Tujuan Filsafat Hukum Islam serta Relevansinya dalam Konteks Sosial Kontemporer Yasin, Muhammad; Musyahid, Achmad; Fatmawati
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.944

Abstract

This study aims to analyze islamic legal philosophy as a conceptual framework that explains the nature, objectives, and relevance of islamic law in addressing the challenges of modern society. The research employs a library research method with a qualitative-descriptive and analytical approach through the examination of classical and contemporary literature on islamic law, legal theory (uṣūl al-fiqh), and maqāṣid al-sharī‘ah. The findings reveal that islamic legal philosophy is a reflective discipline integrating the ontological, epistemological, and axiological dimensions of islamic law. Its primary objectives are embodied in the concept of maqāṣid al-sharī‘ah, which seeks to protect religion, life, intellect, lineage, and property, while promoting public welfare and justice. The study further demonstrates that islamic legal philosophy remains highly relevant in responding to contemporary issues such as human rights, democracy, and digital technological development through adaptive and contextual ijtihād. Therefore, islamic legal philosophy may be positioned as a dynamic, rational, and future-oriented paradigm for legal development.
Kekerasan dalam Rumah Tangga Perspektif Tafsir Tematik Sabari, Sabari; Rosmini; Sohrah
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.950

Abstract

Domestic violence (DV) is a social problem that continues to increase and has serious impacts on women, children, and the structure of modern families. In the context of Islamic studies, several Qur’anic verses such as Q.S. An-Nisā’ 34, Q.S. Al-Baqarah 231–232, Q.S. An-Nisā’ 19, and Q.S. At-Taḥrīm 6 are often misunderstood as justifications for acts of domestic violence. This study examines these verses using the thematic exegesis method through the stages of verse arrangement, contextual analysis (asbāb al-nuzūl and munāsabah), concept integration, and a comprehensive study that combines all relevant scriptural texts. The results of the analysis show that these verses do not legitimize violence, but rather function as corrective and preventive instruments to protect families from Jahiliyyah practices characterized by gender inequality. The principle of tadarruj in Islamic law plays a role in gradually restructuring social order from a culture of violence toward more just and civilized family relations. Supporting evidence from the Prophet’s hadiths and the narrations of the Companions further emphasizes that Islam rejects harmful physical abuse and prioritizes conflict resolution based on dialogue, moral education, and protection. Therefore, a thematic understanding of these verses produces a relevant and contextual perspective for preventing domestic violence in contemporary society.
Problematika Hafalan Juz 'Amma: Studi Kasus Santri Kelas 2 Madrasah Diniyah Pondok Pesantren An-Nur 2 Malang Fakhridana, Farhan Muzakki; Azizah, Siti Nur; Annisa; Haliza, Sabrina Nur
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.959

Abstract

The cognitive load problem was experienced by 2nd grade students of Madrasah Diniyah Pondok Pesantren An-Nur 2 Malang, showed by a decrease in the quality of Juz 'Amma memorization due to physical and mental fatigue. This study aims to analyze psychological problems in the process of memorizing Juz 'Amma and examine the effectiveness of psycho-pedagogical interventions in solving problems. This research method uses a qualitative approach with a case study method. The data source was determined through the purposive sampling technique, which involved students and tahfizh teachers. Data collection techniques were carried out comprehensively through participant observation, in-depth interviews, and documentation studies. Furthermore, the data were analyzed using interactive models (Miles, Huberman, and Saldana) which included the stages of data condensation, data presentation, and conclusion drawn, and tested for validity using triangulation of sources and techniques. The results of the study show that the difficulty in memorizing students purely stems from cognitive fatigue which triggers a decrease in motivation. To overcome this, psycho-pedagogical synergy has proven to be effective through external scaffolding of teachers (Talaqqi and Sim'i methods) and internal strategies of students (Wahdah method). In conclusion, memorization barriers are an accumulation of psychological and neurobiological factors that require adaptive handling. This study recommends a paradigm shift towards Differentiated Learning through the provision of halaqah zones and silent zones so that pedagogical interventions are more humane and on target.
Analisis ‘Urf terhadap Adat Kincai Kawai Seanok di Desa Koto Tuo Pulau Tengah Kabupaten Kerinci, Jambi Imron, Muhammad; Lubis, Azwani
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.997

Abstract

This study examines the practice of Kincai Kawai Seanok customary marriage in Koto Tuo Pulau Tengah Village, Kerinci Regency, as a traditional marital system that continues to be practiced across generations. This custom regulates marriages between couples who share certain kinship ties, with a primary requirement known as “cross lineage,” meaning that the parents of both parties must be related through different genealogical lines (e.g., paternal and maternal lines). The objective of this study is to analyze the practice of this custom and evaluate its compatibility with Islamic law through the perspective of ʿurf (customary practice). This research employs a qualitative approach with an empirical method. Primary data were collected through direct interviews with traditional leaders and local community members, while secondary data were obtained from books and scholarly articles related to marriage and Islamic law. The analysis uses the concept of ʿurf to determine whether the custom falls under ʿurf ṣaḥīḥ (valid custom) or ʿurf fāsid (invalid custom). The findings reveal that the Kincai Kawai Seanok custom requires a cross-lineage marriage pattern and prohibits certain types of marriages that are actually permissible in Islamic law, such as cousin marriage. This prohibition is based on customary rules that contradict Islamic provisions regarding mahram. From the perspective of ʿurf, this practice is categorized as ʿurf fāsid because it conflicts with Islamic legal principles, which allow cousin marriage. Therefore, a re-evaluation of this customary practice is necessary to ensure alignment with Islamic values while preserving local cultural identity.
Konsep Ketuhanan dalam Tafsir Surah Al-Fatihah: Perspektif Tarekat Al-Jam’iyatul Arifin Hafiz Khotibul Umam; Siti Ardianti
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1024

Abstract

Surah Al-Fatihah is one of the most fundamental chapters in the Qur’an because it contains the basic principles of divinity, monotheism, and the relationship between human beings and Allah. This study aims to analyze the concept of divinity in Surah Al-Fatihah through an interpretive approach from the perspective of Tarekat Al-Jam’iyatul Arifin. This research employed a qualitative method with a field research design. Data were collected through in-depth interviews, observation, and documentation involving the mursyid and members of Tarekat Al-Jam’iyatul Arifin in Punggulan Village, Air Joman District, Asahan Regency, North Sumatra, and were supported by the study of the Qur’an and relevant tafsir literature. The results show that the concept of divinity in Surah Al-Fatihah is understood not only at the level of sharia, but also at the levels of tarekat, hakikat, and ma’rifat. In this perspective, Al-Fatihah is interpreted as a spiritual dialogue between the servant and God, as well as a representation of the existential journey of human beings toward a deeper knowledge of Allah. Thus, the integration of tafsir and Sufism produces a more comprehensive understanding of divinity that includes theological, spiritual, and practical dimensions in religious life.
Resepsi Siswa dan Siswi terhadap Hadis tentang Shalat Dhuha di MTs Raudlatul Uluum Aek Nabara Nur Annisa; Sulaiman Muhammad Amir
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1038

Abstract

This study aims to analyze students’ reception of the hadiths concerning Duha prayer at MTs Raudlatul Uluum Aek Nabara from the perspective of Living Hadith. The research employed a qualitative approach with a field research design. Data were collected through observation, interviews, and documentation, and analyzed using the Miles and Huberman model, which includes data reduction, data display, and conclusion drawing. The findings reveal that students’ reception of the hadiths on Duha prayer is manifested in two primary dimensions: exegetical reception and functional reception. Exegetical reception is reflected in students’ understanding that Duha prayer is a Prophetic tradition (sunnah), a means of drawing closer to Allah, and a practice that brings blessings. Functional reception is evident in the implementation of congregational Duha prayer, which has become a religious culture within the madrasa and is practiced by approximately 95% of the students. The practice provides various benefits perceived by the students, including increased learning motivation, discipline, psychological well-being, self-confidence, moral development, and harmonious social relationships. These findings indicate that the hadiths concerning Duha prayer are not merely understood as normative religious teachings but are also actualized in daily life, contributing to the development of students’ religious character.
Ungkapan Hal Yastawī, Mā Yastawī, dan Lā Yastawī dalam Al-Qur’an dan Perbandingan Maknanya Bunga Indah; Abdul Halim
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1048

Abstract

This study aims to analyze the expressions hal yastawī, lā yastawī, and mā yastawī in the Qur’an and to compare their meanings and rhetorical functions. The research employs a qualitative approach using a library research method by examining Qur’anic verses containing these expressions alongside classical exegeses and Arabic linguistic literature. The findings reveal that hal yastawī predominantly functions as istifhām inkārī (rhetorical interrogation), serving to deny equality through rhetorical questioning and producing a strong persuasive effect. Meanwhile, lā yastawī functions as nafyu al-musāwāh, expressing a firm, universal, and normative negation of equality between two compared entities. In contrast, mā yastawī tends to be used to indicate inequality that can be observed empirically and rationally through analogies and phenomena perceptible to human senses. Although all three expressions convey the rejection of equivalence, each possesses distinct semantic and rhetorical characteristics according to its textual context. These findings demonstrate that the variation of yastawī expressions in the Qur’an reflects the richness of Qur’anic discourse in conveying theological, moral, and spiritual messages effectively.

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