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Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Published by Institut Seni Indonesia Denpasar
ISSN : -     EISSN : 28290879     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
The focus of the Cita Kara Journal is to publish articles from students and lecturers dedicated to all aspects of the paradigm of creation and study including the exploration of knowledge and skills of fine arts. Articles in the form of results of creation, research, conceptual ideas, studies, theories, etc. which prioritize materials, concepts, methodologies, and approaches that are extracted from cultural roots in accordance with the vision and mission of the Fine Arts Study Program, Faculty of Fine Arts and Design, the Indonesian Institute of the Arts Denpasar. The scope of the journal consists of various pure arts topics, both concerning the results of thoughts / reviews, research results (paper or full paper, shot communication, rapid /preliminary), reviews and obituaries. The journal publishes creation and research papers in fine arts such as: Paint, Statue, Graphic, Mosaic, Carving, Relief, Calligraphy, Photography, Comic, Cartoon, Other visual arts.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 230 Documents
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Corak Ikan Koi Sebagai Sumber Inspirasi Dalam Karya Seni Lukis Agus Deddy Krisna Adi Saputra, I Putu; Supriyatini, Sri; Wirakesuma, I Nengah
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1529

Abstract

The general purpose of this research and creation is to revive the author's love for fauna, especially koi fish. The variety of life in God's creation is very interesting to be used as an idea for creating art, one of which is the koi fish. The attraction of koi fish lies in the variety of patterns, colors, and movements that are captivating. Judging from its existence, koi fish have long been a part of human life, from the imperial era in China and Japan several centuries ago to the present. The beauty of koi fish is an attraction for humans to own, maintain, even as part of a lifestyle that can improve economic status and social status. For the writer's life, koi fish is one part of a hobby that since childhood, can bring fun and entertainment, calm the soul, as well as a source of inspiration in creating painting. These works of art can add to the richness of the repertoire of visual arts in Indonesia, in terms of the concepts, media, and techniques that are revealed. The method used in this research is the first observation or direct observation of the object under study, data collection through interviews, the internet, books, and data analysis. While the method of creation used is exploration, experimentation and creation of works. From these methods, six works were realized, including: 1. Tanco and the Japanese Flag, 2. Samurai Shiro, 3. Gosanke Worldwide, 4. Peace and Calm, 5. Victory, 6. The King of Ornamental Fish. In realizing a work, it is viewed from two aspects, namely ideoplastic aspects and physioplastic aspects. The benefit of this creation is that the public can appreciate this painting, both in terms of aesthetics and ethics.
Nilai-Nilai Grhasta Asrama Dalam Penciptaan Seni Patung Agus Adi Suarthawan, I Putu; Merta, I Dewa Putu; Udiana NP, Tjok.
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1530

Abstract

Grhasta Asrama adalah tingkat kehidupan berumah tangga. Kata Grhasta berasal dari kata "Grha" artinya rumah, dan kata "stha" artinya berdiri atau membina. Grhastha artinya fase kehidupan dalam rangka membina rumah tangga. Grhastha Asrama memiliki tanggung jawab yang besar seperti; tanggung jawab terhadap istri, anak, leluhur, orang tua dan masyarakat. Beberapa kewajiban yang harus dilaksanakan dalam berumah tangga adalah melanjutkan keturunan, membina rumah tangga, bermasyarakat, dan melaksanakan panca yajnya (Dewa Yajna, Rsi Yajna, Manusa yajnya, Pitra Yajna, Bhuta Yajna). Nilai – Nilai Grhasta Asrama sangat menarik diangkat menjadi objek penelitian penciptaan karya seni patung dengan judul “Nilai – Nilai Grhasta Asrama Dalam Penciptaan Seni Patung”. Untuk mengetahui fenomena tersebut maka dilakukan langkah – langkah penelitian. Penelitian ini menggunakan penelitian kualitatif dengan menggunakan metode pengumpulan data melalui observasi, wawancara, dokumentasi dan studi kepustakaan. Hasil pembahasan: (1) Penulis mewujudkan karya seni patung dengan mengangkat tentang nilai – nilai Grhasta Asrama yaitu; perjumpaan dengan jodohnya, kehidupan dalam menjalani rumah tangga, anak sebagai cerminan diri, anak sebagai tumpuan hidup, hingga memiliki garis keturunan. (2) Proses pembuatan karya menggunakan bahan beton dengan teknik menempel, teknik menambah dan teknik mengurangi. Dalam memvisual karya, penulis memvisualkan nilai – nilai Grhasta Asrama dalam karya seni patung dengan menampilkan bentuk figure manusia yang di deformasi dengan merubah susunan bentuk yang dilakukan dengan sengaja untuk kepentingan seni, yang terkesan kuat sehingga tidak lagi berwujud figure semula atau bentuk manusia utuh yang sebenarnya. Dengan menampilkan tekstur, garis tegas dan luwes sehinga mendukung gerak dan irama pada karya untuk mencapai dinamika yang dinamis serta warna yang cenderung natural sangat mendukung konsep garapan.
Makna Sosial Kehidupan Manusia Di Desa Adat Galiukir Dalam Penciptaan Seni Lukis Dwi Kerta Utama, I Made; Mudana, I Wayan; Yosef Tjokropramono, Gd.
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1531

Abstract

Era globalisasi ditandai dengan kebudayaan manusia serba cepat, mudah dan instan. Persaingan kehidupan semakin ketat, semakin tertekan dan makna hidup semakin memudar. Makna hidup merupakan suatu hal berharga bagi setiap orang, apabila sudah ditemukan tentu menimbulkan perasaan bahagia, tentram dan damai. Makna hidup bisa ditemukan dari berbagai kejadian dalam perjalanan hidup, salah satunya melalui aktivitas sosial. Ide penciptaan karya seni lukis ini terinspirasi dari makna sosial kehidupan manusia yang terjadi di desa adat Galiukir, Kebon Padangan, Pupuan, Tabanan, Bali. Menampilkan bentuk visual makna sosial kehidupan manusia dalam bentuk lukisan. Sebagai acuan mewujudkan karya Tugas Akhir penulis menggunakan aliran Klasisisme periode Renaisans dan Barok. Dengan pendekatan teori estetika, bentuk bermakna dan semiotika. Untuk merepresentasikan ide tersebut, digunakan metode penciptaan Wayan Setem, menjelaskan tentang langkah-langkah penciptaan karya seni secara garis besar melewati proses: tahap observasi atau kegiatan mengamati; tahap percobaan; tahap persiapan alat dan bahan; tahap pembentukan; tahap evaluasi. Pembahasan makna sosial kehidupan diwujudkan dengan enam buah karya seni lukis dengan tema; (1) Kelahiran melukiskan awal mula dari kehidupan yang memberikan banyak makna kehidupan; (2) Bercanda gurau melukiskan tentang kehidupan yang memerlukan hiburan; (3) Persahabatan melukiskan kehidupan yang memerlukan sahabat; (4) Menolong melukiskan derajat yang terangkat ketika menolong sesama; (5) Saling memberi melukiskan kehidupan yang saling mengisi antar sesama; (6) Mengenang melukiskan penghormatan yang dilakukan kepada seseorang yang telah berpisah. Dalam menciptakan karya Tugas Akhir penulis menggunakan teknik opaque dan teknik chiaroscuro diimbangi dengan skill dan bahan yang memadai.
Ekspresi Mental Illnes Sebagai Sumber Ide Penciptaan Seni Lukis Wahana, Karang Sweta; Gunawan, I Wayan; Kondra, I Wayan
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1532

Abstract

Mental Illness is a mental disorder that affects thoughts, feelings, and behaviors that are contrary to social norms. Mental illness can be caused by various factors such as genetics, environmental influences and caused by the influence of drugs and illegal drugs. In this influence also causes various effects that can completely affect the character of the sufferer and cause different stimuli according to the mental illness suffered. The different expressions of these stimuli tend to have a dark impression and also give an atmosphere of sadness that surrounds them, these different expressions are chosen by the author as a source of ideas in the creation of painting, with the intention that later this work can also express visually from the sufferer's perspective. mental disorders so as to add insight to the general public. This creation is done through a literature review and aesthetic experience found after direct observation. In the process of creation, this is done by making a rough sketch as a design which will later be used as the initial basis for creation into a painting.
Visualisasi Tradisi Bedag-Bedagan Di Desa Adat Manukaya Let Tampaksiring Gianyar Bali Dalam Penciptaan Seni Lukis Dalem Ramadi, I Gusti Ngurah; Tirta Ray, D. A.; Kondra, I Wayan
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1533

Abstract

Bedag- Bedagan is a barong ket performance which the author adopted as the object of research in his final thesis entitled "Visualization of the Bedag- Bedagan Tradition in the Traditional Village of Manukaya Let Tampaksiring Gianyar Bali in the Creation of Painting." The aesthetic experience felt when watching the Bedag- Bedagan show was so impressive that the author felt, the barong ket performance with an interesting storyline, packed with unique character actions, using masks and classical dancer costumes reflecting local Balinese wisdom. In the process of pouring inspiration and creativity into the painting that the author creates, the author describes the Barong Ket object, which is combined with the objects of Bedag Bedagan as supporting objects according to the personal experience that the author feels while watching the Bedag Bedagan performance. There are several atmospheres that the author describes in the author's work regarding the Visualization of the Bedag- Bedagan Tradition in the Traditional Village of Manukaya Let Tampaksiring, Gianyar Bali in the Creation of this painting, which includes an emotional atmosphere, as well as a peaceful atmosphere at the end of the story. In the process of realizing the ideas in the six works, the author applies several stages including: the exploratory process, the experimental process, the manufacturing process, and the final stage is the completion process. The author includes elements of painting and aesthetic principles in the creation that the author visualizes into six works.
Baris Kekupu di Banjar Lebah Desa Sumerta Kaja sebagai sumber inspirasi dalam Penciptaan Karya Seni Lukis Putra Artawan, I Made; Karja, I Wayan; Setem, I Wayan
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1534

Abstract

Baris Kekupu Dance is a dance that was originally created to accompany the memukur/nyekah ceremony, which is during the mepurwa daksina process. The idea of creating the Baris Kekupu dance is from the butterfly decoration on the resin brackets that are found during the memukur ceremony. The Baris Kekupu dance has its own uniqueness and characteristics such as colorful costumes, wearing legong coils, and using the butterfly wing property which has an aesthetic value in terms of color. The meaning contained in the Baris Kekupu dance and its uniqueness has become an idea and source of inspiration for the author in painting. The method used in the research of the Baris Kekupu Dance in Banjar Lebah is the method of observation, interviews, literature, and documentation. The idea in this creation are realized by the author using the methods of exploration, experimentation, and formation. In the process of realizing this work, the author pours his ideas and imagination into canvas media. The author describes the object of the Baris Kekupu dance and its supporting objects by pouring the author’s imagination in accordance with the uniqueness and meaning contained in this dance, which the author manifest into six works, including: 1. The Birth of the Baris Kekupu Dance, 2. Pitra Yadnya, 3. Mepurwa Daksina, 4. Journey to Sunia Loka, 5. Towards Swarga Loka, 6. Towards Neraka Loka. In the creation of this work, the author applies the elements and principles of painting. The creation of paintings is viewed from the physioplastic and ideoplastic aspects. Then the writer is able to describe the meaning of the six works.
Babi Sebagai Media Ekspresi Kritik Sosial Dalam Penciptaan Seni Lukis Darma Yoga, I Made; Setem, I Wayan; Murdana, I Ketut
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1535

Abstract

Pig is one of animal which has its own characteristics, both in terms of physical and characteristics that distinguish them from other animals. Pigs are greedy, dirty, lazy, stupid, savage, lustful and so on. By understanding to involve and observe a pig from their uniqueness on people's life, either directly or indirectly, it will lead to an understanding and perspective in assessing everything which is experienced in daily life. With the background of observing the life of pig in Balinese society in particular, the creator has an interest in expressing it into painting. The creation of this painting tries to visualize a metaphor from the characteristics of pig which is exist in the present context of human. It can be seen from the society phenomena which actually reflect the characteristic of the pig itself. In realizing ideas and themes in artworks through process, experiment, preparation, formation and finishing. Creating the artwork by organizing the elements and elements of art on a two dimension. Regarding the displayed theme, they are sourced from the nature environment and personal experience which is interesting or imprint in memory and provide memories so that the artwork will create as a record of personal life. Personally in this context, the creator sees various interesting things which can be expressed through the depiction of the characteristics of a pig, which can be concluded that with the life of a pig, the creator can understand, express, interpret the characteristic of a pig as a social critique in the creation of an artwork.
Barong Kedingkling Sebagai Sumber Penciptaan Karya Seni Lukis Nanda Darmayanta, Kadek; Wirakesuma, I Nengah; Tirta Ray, D.A
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 1 No 2 (2021): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v1i2.1536

Abstract

Barong Kedingkling juga sering disebut dengan Barong Blas-blasan, yang berarti mablat-blatan (terpisah-pisah), merupakan cabang seni suatu pertunjukkan pewayangan kuno klasik yang ditarikan oleh manusia. Di Bali terdapat beberapa kesenian tari Barong Kedingkling yang sangat di sakralkan dalam setiap pagelarannya, salah satunya di Pura Luhur Natar Sari, Desa Apuan Baturiti, Tabanan Bali. Penulis tertarik memvisualisasikan masing-masing tokoh Barong Kedingkling tersebut ke dalam karya seni lukis dengan menampilkan bentuk topeng, karakter, kostum beserta atribut yang digunakan dari masing-masing tokoh serta menyampaikan makna yang terkandung didalam karya seni lukis. Dalam proses pengumpulan data penulis menggunakan metode penelitian kualitatif, agar penulis dapat memahami realitas sosial dan makna budaya yang terkandung didalamnya. Analisis data yang digunakan adalah data primer dan data sekunder. Penulis menggunakan metode penciptaan seni didalam mewujudkan Barong Kedingling ke dalam karya seni lukis seperti melakukan proses eksplorasi dan eksperimen dengan memasukkan unsur-unsur seni rupa ke dalam karya yang diantaranya ada titik, garis, bidang, bentuk, warna dan tekstur dengan mempertimbagkan prinsip-prinsip seni rupa seperti keseimbangan, proporsi, komposisi, kesatuan, dan pusat perhatian. Berdasarkan pemaparan penjelasan di atas penulis dapat menciptakan sebuah karya lukisan yang berjudul “Ida Bhatara Sakti Nawa Sangga”. Visualisasi Barong Kedingkling dituangkan ke dalam media kanvas menggunakan teknik plakat dengan gaya ekspresionisme dengan menampilkan objek-objek Barong Kedingkling di pura Luhur Natar Sari yang mengandung nilai-nilai dan makna filosofis sebagai cerminan keseimbangan alam antara baik dan buruk (Rwa Bhineda) serta wujud rasa bhakti umat manusia kepada Ida Sang Hyang Widhi Wasa serta alam semesta agar terciptanya kehidupan yang harmonis antara manusia dengan manusia, manusia dengan alam, dan manusia dengan Tuhan (Tri Hitta Karana).
Siklus Kehidupan Kupu-Kupu Sebagai Inspirasi Penciptaan Seni Patung Widi Apriana, I Wayan; Jodog , I Made; Mustika, I Ketut
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 2 No 1 (2022): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v2i1.1537

Abstract

The life cycle of a butterfly in the Butterfly Park as an object of research on the creation of art works (sculptures), with the title “The Life Cycle of a Butterfly As Inspiration for the Creation of Sculpture Artwork.” To find out the problems faced by the author, it is necessary to research steps creation of works of art using construction theory approaches, semiotic theory, and aesthetic theory, while the research process uses a qualitative approach using data collection methods: observation, interviews, documentation, and literature study. The results of the discussion (1) the author makes with a representation of the butterfly’s life cycle, namely: (a) mating, (b) birth, (c) writhing (d) transitional period, and (e) rebirth. (2) in the process of carrying out the work using reinforced concrete materials with the technique of forming, sticking, adding and subtracting. (3) the embodiment of the author’s work displays a visual of the butterfly’s life cycle with a natural style in every work that is embodied. The color in each work that is realized by the author, namely the color of each object the is used as a reference for every three- dimensional artwork (sculpture). From this concept, a thesis work will be created. Five sculptures and journals.
Representasi Cempaka Dalam Kehidupan Masyarakat Bali Sebagai Inspirasi Penciptaan Seni Lukis Rekha Bayutha , Ida Bagus; Tirta Ray , D.A.; Wirakesuma, I Nengah
CITA KARA : JURNAL PENCIPTAAN DAN PENGKAJIAN SENI MURNI Vol 2 No 1 (2022): Cita Kara: Jurnal Penciptaan dan Pengkajian Seni Murni
Publisher : Program Studi Seni Murni ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/citakara.v2i1.1538

Abstract

Berangkat dari penulusuran sejarahnya seni yang imitatif sudah ada sejak ribuan tahun. Kemudian berkembang dengan hadirnya beragam subjek matter salah satunya adalah bunga. Sejak ditemukannya teknologi fotografi kecenderungan representatif ini mulai ditinggalkan namun demikian seniman akan kembali melakukan proses ‘imitasi’. Keunikan dalam visual akan dicapai bila bentuk-bentuk representasional tersebut digabungkan dengan pemahaman simbolis mengenai nilai-nilai tradisi yang bisa digunakan dalam eksplorasi karya. Dengan mengambil tema cempaka diharapkan dapat mewakili ide-ide dalam penciptaan seni lukis. Ketertarikan penulis diawali ketika melihat lekukan kelopak bunga cempaka dan menyadari bahwa kehadirannya selalu mewarnai aspek kehidupan masyarakat Bali. Sehingga menyakini bahwa cempaka memuat nilai-nilai estetis yang dapat diterjemahkan ke dalam seni lukis dua dimensi. Melalui bimbingan oleh I Nyoman Erawan sebagi mitra MBKM karya-karya yang dihasilkan nanti merupakan sebuah hasil diskusi serta hasil penelusuran pustaka lewat jurnal, skripsi, maupun internet. Tahap visualisasi nanti akan menerapkan prinsip-prinsip seni rupa berupa Keseimbangan, Proporsi, Irama, Penekanan, dan Kesatuan. Selain itu juga menggunakan metode penciptaan berupa Eksplorasi, Improvisasi, dan Pembentukan, melalui tahapan tersebut tercipta 6 buah karya yang berjudul: 1)”Cempaka 1: Gratitude”, 2) “Cempaka 2: Balance”, 3) “Cempaka 3: Paradoks”, 4) “Cempaka 4: Tiga”, 5) “Cempaka 5: Homage to Mahadewa”, 6) “Cempaka 6: Value ?”. Pada akhirnya terwujudlah karya yang terkait dengan judul yang diangkat yaitu ‘Representasi Cempaka dalam Kehidupan Masyarakat Bali Sebagai Inspirasi Penciptaan Seni Lukis“, dan diharapkan dengan tercapainya karya ini dapat berguna bagi khalayak dan dapat memberikan kesadaran bagi kita tentang makna cempaka dalam kehidupan sehari-hari.

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